46:33

أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَلَمۡ يَعۡيَ بِخَلۡقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰۚ بَلَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ

Awalam yaraw anna Allaha allathee khalaqa alssamawati waalarda walam yaAAya bikhalqihinna biqadirin AAala an yuhyiya almawta bala innahu AAala kulli shayin qadeerun

Do they not see that Allah, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.

Word by word
  1. أَوَلَمۡDo not
  2. يَرَوۡاْthey see
  3. أَنَّthat
  4. ٱللَّهَAllah
  5. ٱلَّذِي(is) the One Who
  6. خَلَقَcreated
  7. ٱلسَّمَٰوَٰتِthe heavens
  8. وَٱلۡأَرۡضَand the earth
  9. وَلَمۡand (was) not
  10. يَعۡيَtired
  11. بِخَلۡقِهِنَّby their creation
  12. بِقَٰدِرٍ(is) able
  13. عَلَىٰٓto give life
  14. أَنto give life
  15. يُحۡـِۧيَto give life
  16. ٱلۡمَوۡتَىٰۚ(to) the dead
  17. بَلَىٰٓۚYes
  18. إِنَّهُۥindeed He
  19. عَلَىٰ(is) on
  20. كُلِّevery
  21. شَيۡءٖthing
  22. قَدِيرٞAll-Powerful
Al-Ahqaf · 46:33Makkah

Making the skies did not tire Him; raising the dead will not.

Creation as proof of resurrection


The argument
heavens and earthcreated without weariness
so surely
giving life to the deadeasier still
Which is bigger
raising us is too hardbones, dust
the sky was biggerHe said be, and it was

This is said to those who doubted bodies would be raised. Ibn Kathir explains Allah commanded the heavens and earth be, and they were, with no refusal and no delay. Creating them did not tire Him. So bringing the dead back is within His power.

You stand at a grave and the mind says: this is the end, how could it be otherwise. Look up. The sky above that grave was made without effort. Bringing that person back is not harder.

Bringing the dead back to life seems impossible.

If Allah made the heavens without tiring, raising the dead is well within His power.

Try this

Look at the night sky tonight and remind yourself that its Maker will raise every soul.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is Able to give life to the dead Yes, He surely is Able to do all things (33)And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, by our Lord!" He will say: "Then taste the torment, because you used to disbelieve! (34)Therefore be patient as did those of determination among the Messengers and be in no hurry for them. On the Day when they will see what they are promised, it will be as though they had not remained (in the world) except an hour in a day. (This is) a clear Message. But will any be destroyed except the defiantly rebellious people (35)

Evidence for Life after Death

Allah says, those who deny resurrection on Judgment Day, and doubt that the bodies will be raised on that Last Day – Do they not see,

أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ

(that Allah, Who created the heavens and the earth, and was not wearied by their creation,) meaning, the creation of the heavens and earth did not exhaust Him.' Rather, He commanded them: "Be," and they were, without any refusal or delay. They obeyed and responded to Him with submission and fear. Is He not then able to revive the dead? This is similar to what Allah said elsewhere,

لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ 

(Verily, the creation of the heavens and earth is greater than the creation of the people. But most people do not know.)(40:57) Allah responds to the above question by saying,

بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ 

(Yes, He surely is Able to do all things.) Then Allah says, as a threat and a warning to whoever disbelieves in Him,

وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ ۖ

(And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?") meaning, it will be said to them, "Isn't this the truth Is this magic, or do you not see?"

قَالُوا بَلَىٰ وَرَبِّنَا

(They will say: "Yes, by our Lord!") meaning, they will have no choice but to confess.

قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ

(He will say: "Then taste the torment, because you used to disbelieve!")

Commanding the Prophet ﷺ to persevere

Allah then commands His Messenger ﷺ to observe patience with those who rejected him among his people. He says,

فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ

(Therefore be patient as did those of determination among the Messengers.) meaning, as they were patient with their people's rejection of them. "Those of determination" among the Messengers are Nuh, Ibrahim, Musa, 'Isa and the last of all of the Prophets, Muhammad ﷺ. Allah has specifically mentioned their names in two Ayat: Surat Al-Ahzab (33:7) and Surat Ash-Shura (42:13).

وَلَا تَسْتَعْجِلْ لَهُمْ

(and be in no hurry for them.) which means, 'do not rush the punishment for them.' This is similar to Allah's saying:

وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا 

(And leave Me alone to deal with the rejectors, those who are in possession of good things of life. And give them respite for a little while.)(73:11)

فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا

(So allow time for the disbelievers, and leave them for a while.)(86:17) Then Allah says:

كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنْ نَهَارٍ ۚ 

(On the Day when they will see that which they are promised, it will be as though they had not remained (in the world) except an hour in a day.) Which is similar to Allah's saying,

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا

(On the Day they see it (the Hour), it will be as though they had not remained (in the world) except for a day's afternoon or its morning.)(79:46) and as He says,

وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ 

(And on the Day when He shall gather them together, (it will be) as if they had not stayed but an hour of a day. They will recognize each other.)(10:45) Then Allah says,

بَلَاغٌ ۚ 

(A clear message.) meaning, this Qur'an provides a clear concept.

 فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ

(But will any be destroyed except the defiantly rebellious people?)

Which means that Allah does not destroy anyone except those who choose the way of destruction. It is part of Allah's justice that He does not punish anyone except those who deserve the punishment – and Allah knows best.

This concludes the explanation of Surat Al-Ahqaf. And all praise and blessings are due to Allah. Both success and protection from faults are by His help.