33:13

وَإِذۡ قَالَت طَّآئِفَةٞ مِّنۡهُمۡ يَـٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقٞ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةٞ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗا

Waith qalat taifatun minhum ya ahla yathriba la muqama lakum fairjiAAoo wayastathinu fareequn minhumu alnnabiyya yaqooloona inna buyootana AAawratun wama hiya biAAawratin in yureedoona illa firaran

And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee.

Word by word
  1. وَإِذۡAnd when
  2. قَالَتsaid
  3. طَّآئِفَةٞa party
  4. مِّنۡهُمۡof them
  5. يَـٰٓأَهۡلَO People
  6. يَثۡرِبَ(of) Yathrib
  7. لَاNo
  8. مُقَامَstand
  9. لَكُمۡfor you
  10. فَٱرۡجِعُواْۚso return
  11. وَيَسۡتَـٔۡذِنُAnd asked permission
  12. فَرِيقٞa group
  13. مِّنۡهُمُof them
  14. ٱلنَّبِيَّ(from) the Prophet
  15. يَقُولُونَsaying
  16. إِنَّIndeed
  17. بُيُوتَنَاour houses
  18. عَوۡرَةٞ(are) exposed
  19. وَمَاand not
  20. هِيَthey
  21. بِعَوۡرَةٍۖ(were) exposed
  22. إِنNot
  23. يُرِيدُونَthey wished
  24. إِلَّاbut
  25. فِرَارٗاto flee
Al-Ahzab · 33:13Madinah

Our houses are exposed, they said. They only wanted to flee.

An excuse that hid the real reason


What was said
no place for you herego back home
our homes lie openthe excuse
but
they were not exposedthey wanted to flee
Excuse and reason
a real concernthe story told
a wish to escapewhat Allah exposed

During the siege, some told the people of Madinah to go home. Ibn Abbas said a group asked permission, saying we fear our homes may be robbed. Allah said their homes were not exposed. They only wanted to run from where they were needed.

The volunteer rota at the masjid, the family member who needs a carer this weekend. Suddenly you have a work thing. Allah knows the real reason behind the excuse, even when you half-believe it yourself.

My excuse is valid, so I am off the hook.

Allah sees whether my reason is real or just a way to escape.

Try this

Next time you reach for an excuse, ask yourself honestly what the real reason is.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 33:11)

There, the believers were tried and shaken with a mighty shaking (11)And when the hypocrites and those in whose hearts is a disease said: "Allah and His Messenger promised us nothing but delusion! (12)And when a party of them said: "O people of Yathrib! There is no postition for you. Therefore go back!" And a band of them ask for permission of the Prophet saying: "Truly, our homes lie open." And they lay not open. They but wished to flee (13)

How the Believers were tested, and the Position of the Hypocrites during the Battle of Al-Khandaq

Allah tells us what happened when the Confederates surrounded Al-Madinah and the Muslims were besieged and found themselves in straitened circumstances, with the Messenger of Allah ﷺ in their midst. They were tried and tested, and were shaken with a mighty shaking. At this time hypocrisy emerged, and those in whose hearts was a disease spoke about what they really felt.

وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا 

(And when the hypocrites and those in whose hearts is a disease said: "Allah and His Messenger promised us nothing but delusion!") Their hypocrisy became apparent, while the one in whose heart was doubt became weak, and he expressed the ideas that were in his heart because of the weakness of his faith and the difficulty of the situation. And other people said, as Allah tells us:

وَإِذْ قَالَتْ طَائِفَةٌ مِنْهُمْ يَا أَهْلَ يَثْرِبَ 

(And when a party of them said: "O people of Yathrib...") meaning Al-Madinah, as it was reported in the Sahih:

أُرِيتُ فِي الْمَنَامِ دَارَ هِجْرَتِكُمْ، أَرْضٌ بَيْنَ حَرَّتَيْنِ، فَذَهَبَ وَهَلِي أَنَّهَا هَجَرُ فَإِذَا هِيَ يَثْرِبُ

(I was shown in a dream the place to which you will migrate, a land between two lava fields. At first I thought it was Hajar, but it turned out to be Yathrib.) According to another narration:

الْمَدِينَةُ

(Al-Madinah.) It was said that the origin of its name Yathrib was that a man settled there from (the people of) Al-'Amaliq whose name was Yathrib bin 'Ubayd bin Mahlayil bin 'Aws bin 'Amlaq bin Lawudh bin Iram bin Sam bin Nuh. This was the view of As-Suhayli. He said: "And it was narrated from some of them that he said, 'It is given eleven names in the Tawrah: Al-Madinah, Tabah, Tayyibah, Al-Miskinah, Al-Jabirah, Al-Muhibbah, Al-Mahbubah, Al-Qasimah, Al-Majburah, Al-'Adhra' and Al-Marhumah.'"

لَا مُقَامَ لَكُمْ

(There is no position for you.) means, 'here, with the Prophet ﷺ, you cannot stand guard,'

فَارْجِعُوا

(Therefore go back) means, 'to your houses and dwellings'.

وَيَسْتَأْذِنُ فَرِيقٌ مِنْهُمُ النَّبِيَّ

(And a band of them ask for permission of the Prophet) Al-'Awfi reported that Ibn 'Abbas, may Allah be pleased with him said, "These were Banu Harithah, who said, 'We fear for our homes, that they may be robbed.'" This was also stated by others. Ibn Ishaq mentioned that the one who said this was 'Aws bin Qayzi. They were using as an excuse to go back to their houses the claim that they were lying open and had nothing to protect them from the enemy, so they were afraid for their homes. But Allah said:

وَمَا هِيَ بِعَوْرَةٍ

(And they lay not open.) meaning, it is not as they claim.

إِنْ يُرِيدُونَ إِلَّا فِرَارًا

(They but wished to flee.) means, they wanted to run away from the battlefield.