33:69

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا

Ya ayyuha allatheena amanoo la takoonoo kaallatheena athaw moosa fabarraahu Allahu mimma qaloo wakana AAinda Allahi wajeehan

O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.

Word by word
  1. يَـٰٓأَيُّهَاO you who believe
  2. ٱلَّذِينَO you who believe
  3. ءَامَنُواْO you who believe
  4. لَا(Do) not
  5. تَكُونُواْbe
  6. كَٱلَّذِينَlike those who
  7. ءَاذَوۡاْabused
  8. مُوسَىٰMusa
  9. فَبَرَّأَهُthen Allah cleared him
  10. ٱللَّهُthen Allah cleared him
  11. مِمَّاof what
  12. قَالُواْۚthey said
  13. وَكَانَAnd he was
  14. عِندَnear
  15. ٱللَّهِAllah
  16. وَجِيهٗاhonorable
Al-Ahzab · 33:69Madinah

Do not be like those who hurt Musa with false talk.

Allah cleared him of what they said


What happened to Musa
Musashy and modest
the rumorhe must have a defect
Allah
cleared himhonored before Allah
Reading modesty
hiding something
simply modestand honored for it

The Prophet ﷺ said Musa was a very shy and modest man, and some of his people hurt him by claiming he covered himself because of some defect. Allah cleared him. When a man once accused the Prophet ﷺ of unfairness in sharing spoils, he said: may Allah have mercy on Musa, he was hurt with worse than this and was patient.

A quiet colleague keeps to herself, and the office starts guessing why: she thinks she is better, she is hiding something. Modesty gets read as a secret. Allah defends the modest.

When someone keeps to themselves, there must be a reason worth guessing.

Guessing bad things about the modest hurts them. Allah clears them in the end.

Try this

Next time you start to guess why someone keeps private, stop and assume the best.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah (69)

The Fabrications of the Jews against Musa

Al-Bukhari recorded in the Book of Hadiths about the Prophets, that Abu Hurayrah said that the Messenger of Allah ﷺ said:

إِنَّ مُوسَى عَلَيْهِ السَّلَامُ كَانَ رَجُلًا حَيِيًّا سِتِّيرًا لَا يُرَى مِنْ جِلْدِهِ شَيْءٌ اسْتِحْيَاءً مِنْهُ، فَآذَاهُ مَنْ آذَاهُ مِنْ بَنِي إِسْرَائِيلَ فَقَالُوا: مَا يَتَسَتَّرُ هَذَا التَّسَتُّرَ إِلَّا مِنْ عَيْبٍ فِي جِلْدِهِ إِمَّا بَرَصٌ وَإِمَّا أُدْرَةٌ وَإِمَّا آفَةٌ. وَإِنَّ اللهَ عَزَّ وَجَلَّ أَرَادَ أَنْ يُبَرِّئَهُ مِمَّا قَالُوا لِمُوسَى عَلَيْهِ السَّلَامُ، فَخَلَا يَوْمًا وَحْدَهُ فَخَلَعَ ثِيَابَهُ عَلَى حَجَرٍ ثُمَّ اغْتَسَلَ، فَلَمَّا فَرَغَ أَقْبَلَ إِلَى ثِيَابِهِ لِيَأْخُذَهَا، وَإِنَّ الْحَجَرَ عَدَا بِثَوْبِهِ فَأَخَذَ مُوسَى عَصَاهُ وَطَلَبَ الْحَجَرَ فَجَعَلَ يَقُولُ: ثَوْبِي حَجَرُ، ثَوْبِي حَجَرُ، حَتّٰى انْتَهَى إِلَى مَلَإٍ مِنْ بَنِي إِسْرَائِيلَ، فَرَأَوْهُ عُرْيَانًا أَحْسَنَ مَا خَلَقَ اللهُ عَزَّ وَجَلَّ، وَأَبْرَأَهُ مِمَّا يَقُولُونَ، وَقَامَ الْحَجَرُ، فَأَخَذَ ثَوْبَهُ فَلَبِسَهُ، وَطَفِقَ بِالْحَجَرِ ضَرْبًا بِعَصَاهُ، فَوَاللهِ إِنَّ بِالْحَجَرِ لَنَدَبًا مِنْ أَثَرِ ضَرْبِهِ ثَلَاثًا أَوْ أَرْبَعًا أَوْ خَمْسًا - قَالَ: - فَذَلِكَ قَوْلُهُ تَعَالَى: يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا ۚ وَكَانَ عِنْدَ اللَّهِ وَجِيهًا 

(Musa, peace be upon him, was a shy and modest man who would never show anything of his skin because of his shyness. Some of the Children of Israel annoyed him by saying: "He only keeps himself covered because of some defect in his skin, either leprosy or scrotal hernia or some other defect." Allah, may He be glorified, wanted to clear Musa, peace be upon him, of what they were saying. One day Musa was alone, so he took off his garment and put it on a rock, then he took a bath. When he had finished, he turned back to pick up his garment, but the rock moved away, taking his garment with it. Musa picked up his stick and chased the rock, saying, "My garment, O rock! My garment, O rock!" Until he reached a group of the Children of Israel, who saw him naked and found that he was the best of those whom Allah had created. Thus he was cleared of what they had said about him. Then the rock stood still, so he took his garment and put it on. He started hitting the rock with his stick, and by Allah, the marks of that beating were left on the rock, three or four or five. This is what is referred to in the Ayah: (O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.)) This Hadith is one of those which were recorded by Al-Bukhari but not Muslim.

Imam Ahmad recorded that 'Abdullah (bin Mas'ud) said: "One day, the Messenger of Allah ﷺ distributed some booty and a man among the Ansar said, 'This division was not done for the sake of Allah.' I said, 'O enemy of Allah! I am going to tell the Messenger of Allah ﷺ what you have said.' So, I told the Prophet ﷺ about it. His face reddened and he said,

رَحْمَةُ اللهِ عَلَىٰ مُوسَى لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ

(May Allah have mercy on Musa. He was annoyed with worse than this, yet he remained patient.)" This was recorded in the Two Sahihs.

وَكَانَ عِنْدَ اللَّهِ وَجِيهًا

(and he was honorable before Allah.) means, he had a position of status and honor before his Lord, may He be exalted and glorified. Al-Hasan Al-Basri said: "His supplications would be answered by Allah." Some of them said that part of his great standing before Allah was that he interceded for his brother Harun, asking Allah to send him with him as a Messenger, and Allah granted his request and said:

وَوَهَبْنَا لَهُ مِنْ رَحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا 

(And We granted him his brother Harun, (also) a Prophet, out of Our mercy.)(19:53)