Quran Universe
87:14

قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ

Qad aflaha man tazakka

He has certainly succeeded who purifies himself

Word by word
  1. قَدۡCertainly
  2. أَفۡلَحَhas succeeded
  3. مَن(one) who
  4. تَزَكَّىٰpurifies (himself)
Al-A'la · 87:14Makkah

Success belongs to the one who cleans himself up.

Purifying the self is what real success means

What success is
a personwith bad traits, like all
purifies himself
has succeededsaid with certainty
Two scoreboards
success is a salarytitles, likes, money
success is purificationa cleaner heart and wealth

Ibn Kathir: he purifies himself from despised traits and follows what was revealed to the Prophet ﷺ. Qatadah said: he purifies his wealth and pleases his Creator. Umar ibn Abdul-Aziz would recite this when telling people to give Zakat al-Fitr.

Your performance review says excellent. Your bank app shows a good month. But the jealousy, the temper with your kids, the habit you hide are all still there. The verse moves the scoreboard inside.

I am successful when my career and income look good.

I am succeeding when I am getting cleaner inside and with my money.

Try this

Pick one bad trait you know you have and do one thing today that goes against it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Indeed whosoever purifies himself shall achieve success (14)And remembers the Name of his Lord, and performs Salah (15)Rather you prefer the life of this world (16)Although the Hereafter is better and more lasting (17)Verily, this is in the former Scripture (18)The Scriptures of Ibrahim and Musa (19)

A Statement Concerning the People of Success

Allah says,

قَدْ أَفْلَحَ مَن تَزَكَّىٰ

(Indeed whosoever purifies himself shall achieve success.)

meaning, he purifies himself from despised characteristics and he follows what Allah has revealed to the Messenger ﷺ.

وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ

(And remembers the Name of his Lord, and performs Salah.)

meaning, he establishes the prayer in its appointed time, seeking the pleasure of Allah, obedience to His command, and implementation of His Law. We have already reported from the Commander of the believers, 'Umar bin 'Abdul-'Aziz, that he used to command the people to give the Sadaqat Al-Fitr, and he would recite this Ayah:

قَدْ أَفْلَحَ مَن تَزَكَّىٰ - وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ

(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah.)

Abu Al-Ahwas said, "If someone comes to any of you begging, and he wants to pray, then he should give charity (Zakah) before he prays. For verily, Allah the Exalted says,

قَدْ أَفْلَحَ مَن تَزَكَّىٰ - وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ

(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah.)"

Qatadah said concerning this Ayah,

قَدْ أَفْلَحَ مَن تَزَكَّىٰ - وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ

(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah (Fasalla).)

"He purifies his wealth and pleases his Creator."

This World is Worthless in Comparison to the Hereafter

Then Allah says,

بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا

(Rather you prefer the life of this world.)

meaning, 'you give it precedence over the matter of the Hereafter, and you prefer it because of what it contains of usefulness and benefit for you in livelihood, and your returns (i.e., income, profitable gain).'

وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ

(Although the Hereafter is better and more lasting.)

meaning, the reward of the final abode is better than the worldly life, and it is more lasting. For indeed, this worldly life is lowly and temporal, whereas the Hereafter is noble and eternal. Thus, how can an intelligent person prefer that which is short-lived over that which is eternal. How can he give importance to that which will soon pass away from him, while ignoring the importance of the abode of eternity and infinity.

Imam Ahmad recorded from Abu Musa Al-Ash'ari that the Messenger of Allah ﷺ said,

مَنْ أَحَبَّ دُنْيَاهُ أَضَرَّ بِآخِرَتِهِ، وَمَنْ أَحَبَّ آخِرَتَهُ أَضَرَّ بِدُنْيَاهُ، فَآثِرُوا مَا يَبْقَى عَلَى مَا يَفْنَى

(Whoever loves his worldly life, will suffer in his Hereafter, and whoever loves his worldly life, will suffer in his Hereafter, and whoever loves his Hereafter, will suffer in his worldly life. Therefore, chose that which is everlasting over that which is temporal.)

Ahmad was alone in recording this Hadith.

The Scriptures of Ibrahim and Musa

Allah then says,

إِنَّ هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ - صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ

(Verily, this is in the former Scriptures – the Scriptures of Ibrahim and Musa.)

This Ayah is similar to Allah's statement in Surat An-Najm,

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ - وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ - أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ - وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ - وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ - ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ - وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

(Or is he not informed with what is in the Scriptures of Musa. And of Ibrahim who fulfilled (or conveyed) all that (Allah ordered him to do or convey): that no burdened person (with sins) shall bear the burden (sins) of another. And that man can have nothing but what he does. And that his deeds will be seen. Then he will be recompensed with a full and the best recompense. And that to your Lord is the End (Return of everything).)(53:36-42)

And so forth, until the end of these Ayat. Abu 'Aliyah said, "The story of this Surah is in the earlier Scriptures." Ibn Jarir preferred the view that the meaning of Allah's statement,

إِنَّ هَٰذَا

(Verily, this) is referring to His previous statement,

قَدْ أَفْلَحَ مَن تَزَكَّىٰ - وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ - بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا - وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ

(Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and offers Salah. Rather you prefer the life of this world. Although the Hereafter is better and more lasting.)

Then Allah says,

إِنَّ هَٰذَا

(Verily, this) meaning, the content of this discussion,

لَفِي الصُّحُفِ الْأُولَىٰ - صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ

(in the former Scriptures, the Scriptures of Ibrahim and Musa.)

This view that he (At-Tabari) has chosen is good and strong. Similar to it has been reported from Qatadah and Ibn Zayd. And Allah knows best.

This is the end of the Tafsir of Surat Al-A'la (Sabbih). All praise and blessings are due to Allah, and He is the Giver of success and protection from error.