6:136

وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَ

WajaAAaloo lillahi mimma tharaa mina alharthi waalanAAami naseeban faqaloo hatha lillahi bizaAAmihim wahatha lishurakaina fama kana lishurakaihim fala yasilu ila Allahi wama kana lillahi fahuwa yasilu ila shurakaihim saa ma yahkumoona

And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.

Word by word
  1. وَجَعَلُواْAnd they assign
  2. لِلَّهِto Allah
  3. مِمَّاout of what
  4. ذَرَأَHe produced
  5. مِنَof
  6. ٱلۡحَرۡثِthe crops
  7. وَٱلۡأَنۡعَٰمِand the cattle
  8. نَصِيبٗاa share
  9. فَقَالُواْand they say
  10. هَٰذَاThis
  11. لِلَّهِ(is) for Allah
  12. بِزَعۡمِهِمۡby their claim
  13. وَهَٰذَاAnd this
  14. لِشُرَكَآئِنَاۖ(is) for our partners
  15. فَمَاBut what
  16. كَانَis
  17. لِشُرَكَآئِهِمۡfor their partners
  18. فَلَا(does) not
  19. يَصِلُreach
  20. إِلَى[to]
  21. ٱللَّهِۖAllah
  22. وَمَاwhile what
  23. كَانَis
  24. لِلَّهِfor Allah
  25. فَهُوَthen it
  26. يَصِلُreaches
  27. إِلَىٰ[to]
  28. شُرَكَآئِهِمۡۗtheir partners
  29. سَآءَEvil
  30. مَا(is) what
  31. يَحۡكُمُونَthey judge
Al-An'am · 6:136Makkah

A share for Allah, a share for the idols, and they cheated.

Dividing what Allah created between Him and partners


Their division
crops and cattleall created by Allah
split into
for Allahleaked to the idols
for the idolsnever reached Allah
Whose share gets protected
Allah's share is safewe gave Him His part
Allah's share shrinksthe other always wins

Ibn Abbas described it: they set aside part of their crops for Allah and part for the idol. If anything from Allah's share fell into the idol's, they kept it there, saying the idol is poor. If the idol's share spilled into Allah's, they took it back. Evil is how they judge.

You set aside an hour for Quran and an hour for TV. The Quran hour gets eaten by emails. The TV hour never does. Allah's share always shrinks first. Notice which side wins when things collide.

I give Allah His share of my time and money. That is enough.

Everything I have is His. And when time collides, His share should not be the first to go.

Try this

Protect one small slot today for Allah that nothing else is allowed to take.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And they assign to Allah a share of the tilth and cattle which He has created, and they say: "This is for Allah," according to their claim, "and this is for our partners." But the share of their "partners" reaches not Allah, while the share of Allah reaches their "partners"! Evil is the way they judge (136)

Some Acts of Shirk

Allah chastises and criticizes the idolators who invented innovations, Kufr and Shirk, and called on partners and rivals with Allah among His creation, although He created every thing, all praise is due to Him. This is why Allah said,

وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ

(And they assign to Allah from that which He has created,)

مِنَ الْحَرْثِ

(of the tilth) meaning, fruits and produce,

وَالْأَنْعَامِ نَصِيبًا

(and of the cattle a share) meaning a part and a section.

فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا

(and they say: "This is for Allah," according to their claim, "and this is for our partners.") Allah said next,

فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ

(But the share of their "partners" reaches not Allah, while the share of Allah reaches their "partners"!)

Ali bin Abi Talhah and Al-'Awfi narrated that Ibn 'Abbas said; "When they, the enemies of Allah, would cultivate the land or collect produce, they would assign a part of it to Allah and another part to the idol. They would keep the share for the idol, whether land, produce or anything else, and preserve its division to such an extent that they would collect anything that accidentally falls from the share they assigned to Allah and add it to the share of the idol. If the water that they assigned for the idol irrigated something (a section of land, for instance) that they assigned for Allah, they would add whatever this water irrigated to the idol's share! If the land or produce that they assigned for Allah was accidentally mixed with the share that they assigned for the idol, they would say that the idol is poor. Therefore, they would add it to the share they assigned for the idol and would not return it to the share they assigned for Allah. If the water that they assigned for Allah irrigated what they assigned for the idol they would leave it (the produce) for the idol. They also made some of their other property sacred, like the 'Baḥīrah', 'Sā'ibah', 'Waşīlah' and 'Ḥām', assigning them to the idols, claiming that they do so as way of seeking a means of approach to Allah. Allah said,

وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا

(And they assign to Allah a share of the tilth and cattle which He has created...)."

Similar was said by Mujahid, Qatadah, As-Suddi and others. 'Abdur-Rahman bin Zayd bin Aslam commented; "Every type of slaughter that they would assign for Allah, would never be eaten unless they mentioned the names of their idols when slaughtering it. Yet for what they sacrificed in the names of the idols, they would not mention Allah's Name when slaughtering it." He then recited the Ayah (6:136) until he reached,

سَاءَ مَا يَحْكُمُونَ

(Evil is the way they judge!)

This Ayah means, evil is that which they determined, for they committed error in the division. Certainly, Allah is the Lord, Owner and Creator of all things and His is the dominion. All things are His property and under His supreme control, will and decree. There is no deity worthy of worship, or Lord, except Him.

And even when the polytheists made this evil division, they did not preserve it, but cheated in it. Allah said in other Ayat,

وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ

(And they assign daughters unto Allah – glory be to Him – and unto themselves what they desire.)[16:57], and

وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ

(Yet, they assign to some of His servants a share with Him. Verily, man is indeed a manifest ingrate!)[43:15], and,

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ - تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

(Is it for you the males and for Him the females? That indeed is a division most unfair!)[53:21-22].