6:146

وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَ

WaAAala allatheena hadoo harramna kulla thee thufurin wamina albaqari waalghanami harramna AAalayhim shuhoomahuma illa ma hamalat thuhooruhuma awi alhawaya aw ma ikhtalata biAAathmin thalika jazaynahum bibaghyihim wainna lasadiqoona

And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful.

Word by word
  1. وَعَلَىAnd to
  2. ٱلَّذِينَthose who
  3. هَادُواْare Jews
  4. حَرَّمۡنَاWe forbade
  5. كُلَّevery
  6. ذِي(animal) with
  7. ظُفُرٖۖclaws
  8. وَمِنَand of
  9. ٱلۡبَقَرِthe cows
  10. وَٱلۡغَنَمِand the sheep
  11. حَرَّمۡنَاWe forbade
  12. عَلَيۡهِمۡto them
  13. شُحُومَهُمَآtheir fat
  14. إِلَّاexcept
  15. مَاwhat
  16. حَمَلَتۡcarried
  17. ظُهُورُهُمَآtheir backs
  18. أَوِor
  19. ٱلۡحَوَايَآthe entrails
  20. أَوۡor
  21. مَاwhat
  22. ٱخۡتَلَطَ(is) joined
  23. بِعَظۡمٖۚwith the bone
  24. ذَٰلِكَThat
  25. جَزَيۡنَٰهُم(is) their recompense
  26. بِبَغۡيِهِمۡۖfor their rebellion
  27. وَإِنَّاAnd indeed,We
  28. لَصَٰدِقُونَ[surely] are truthful
Al-An'am · 6:146Makkah

Some restrictions came as the price of rebellion.

Extra limits earned by defiance, and the loophole trick


What happened
rebelliondefying commands
led to
extra restrictionscertain animals, certain fats
We are truthfulnot a self-made ban
How to treat a limit
find the loopholemelt it and sell it
honor its purposenot just its wording

Allah tells of foods He forbade to the Children of Israel, and says this was a recompense for their rebellion, not a rule they took from Ya'qub as they claimed. Ibn Kathir cites the hadith warning against those who, when fats were forbidden, melted them down, sold them, and used the price.

You would never take a bribe. But a "gift" after the contract? You would never cheat a customer. But the small print? Renaming a thing to slip past a limit is the oldest trick. Respect what the rule is for.

If I find a technical way around a rule, I am not doing anything wrong.

Getting around Allah's limits with tricks is its own kind of rebellion.

Try this

Think of one place you use a technicality to get around something. Drop the trick this week.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And unto those who are Jews, We forbade every (animal) with undivided hoof, and We forbade them the fat of the ox and the sheep except what adheres to their backs or their Hawaya, or is mixed up with a bone. Thus We recompensed them for their rebellion. And verily, We are Truthful (146)

Foods that were Prohibited for the Jews Because of their Transgression

Allah says, We forbade for the Jews every bird and animal with undivided hoof, such as the camel, ostrich, duck and goose. Allah said here,

وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا

(and We forbade them the fat of the ox and the sheep...)

The Jews used to forbid these types of foods saying that Isra'il, or Ya'qub, used to forbid them for himself so they too forbid them. This was mentioned by As-Suddi. 'Ali bin Abi Talhah reported that Ibn 'Abbas said that,

إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا

(except what adheres to their backs) refers to the fat that clings to their backs. Allah said next,

أَوِ الْحَوَايَا

(or their Hawaya) that is, the entrails, according to Abu Ja'far bin Jarir. He also said, "The meaning here is, 'And from ox and sheep, We forbade their fat for the Jews, except the fat on their backs and what the entrails carry." 'Ali bin Abi Talhah said that, Ibn 'Abbas said that the, Hawaya, are the entrails. Similar was reported from Mujahid, Sa'id bin Jubayr and Ad-Dahhak. Allah's statement,

أَوْ مَا اخْتَلَطَ بِعَظْمٍ

(....or is mixed up with a bone.) means, We allowed the Jews the fat that is mixed with bones. Ibn Jurayj commented, "The fat on the rump that is mixed with the tailbone was allowed for them, and also the fat on the legs, head, eyes and what adheres to the bones." As-Suddi said similarly. Allah said,

ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ

(Thus We recompensed them for their rebellion.) meaning, We imposed this restriction on them as recompense for their rebellion and defying Our commandments. Allah said in another Ayah,

فَبِظُلْمٍ مِّنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ اللَّهِ كَثِيرًا

(For the wrongdoing of the Jews, We made unlawful for them certain good foods which had been lawful for them – and for their hindering many from Allah's way)[4:160]. Allah's statement,

وَإِنَّا لَصَادِقُونَ

(And verily, We are Truthful.) means, We were justified in the penalty We gave them. Ibn Jarir commented, "We are Truthful in what We informed you of, O Muhammad; Our forbidding these foods for them, not as they claimed, that Israel merely forbade these things for himself (so they imitated him, they claimed)."

The Tricks of the Jews, and Allah's Curse

Abdullah bin 'Abbas narrated, "When 'Umar bin Al-Khattab was told that Samurah sold liquor, he commented, 'May Allah fight Samurah! Did he not know that the Messenger of Allah ﷺ said,

لَعَنَ اللهُ الْيَهُودَ حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ فَجَمَلُوهَا فَبَاعُوهَا

(May Allah curse the Jews! The fats were forbidden for them, so they melted the fat and sold it.)"

This Hadith is recorded in the Two Sahihs. Jabir bin 'Abdullah said, "In the year of the victory of Makkah, I heard Allah's Messenger ﷺ saying;

إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ

(Allah and His Messenger have forbidden selling alcoholic drinks (intoxicants), dead animals, swine and idols.) He was asked, 'What about the fat of dead animals? They are used to dye skins, paint ships and are used as light by the people.' He said,

لَا هُوَ حَرَامٌ

(No, it is still unlawful.) He ﷺ then said,

قَاتَلَ اللهُ الْيَهُودَ إِنَّ اللهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ ثُمَّ بَاعُوهُ وَأَكَلُوا ثَمَنَهُ

(May Allah fight the Jews! When Allah forbade them the fats of animals, they melted the fat, sold it and ate its price.)" The Group recorded this Hadith.