6:152

وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ

Wala taqraboo mala alyateemi illa biallatee hiya ahsanu hatta yablugha ashuddahu waawfoo alkayla waalmeezana bialqisti la nukallifu nafsan illa wusAAaha waitha qultum faiAAdiloo walaw kana tha qurba wabiAAahdi Allahi awfoo thalikum wassakum bihi laAAallakum tathakkaroona

And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.

Word by word
  1. وَلَاAnd (do) not
  2. تَقۡرَبُواْgo near
  3. مَالَwealth
  4. ٱلۡيَتِيمِ(of) the orphans
  5. إِلَّاexcept
  6. بِٱلَّتِيwith that
  7. هِيَwhich
  8. أَحۡسَنُ(is) best
  9. حَتَّىٰuntil
  10. يَبۡلُغَhe reaches
  11. أَشُدَّهُۥۚhis maturity
  12. وَأَوۡفُواْAnd give full
  13. ٱلۡكَيۡلَ[the] measure
  14. وَٱلۡمِيزَانَand the weight
  15. بِٱلۡقِسۡطِۖwith justice
  16. لَاNot
  17. نُكَلِّفُWe burden
  18. نَفۡسًاany soul
  19. إِلَّاexcept
  20. وُسۡعَهَاۖ(to) its capacity
  21. وَإِذَاAnd when
  22. قُلۡتُمۡyou speak
  23. فَٱعۡدِلُواْthen be just
  24. وَلَوۡeven if
  25. كَانَhe is
  26. ذَا(one of)
  27. قُرۡبَىٰۖa near relative
  28. وَبِعَهۡدِAnd (the) Covenant
  29. ٱللَّهِ(of) Allah
  30. أَوۡفُواْۚfulfil
  31. ذَٰلِكُمۡThat
  32. وَصَّىٰكُم(He) has enjoined on you
  33. بِهِۦwith it
  34. لَعَلَّكُمۡso that you may
  35. تَذَكَّرُونَremember
Al-An'am · 6:152Makkah

Fair measure, honest words, even against your own family.

Orphans, weights, testimony and promises


The list continues
orphan's wealthonly to improve it
full measurewith justice
just wordseven for a relative
keep Allah's covenant
only what you can bear
Where justice gets hard
fair with strangerseasy
fair with familywhen it costs

Ibn Abbas said that when this was revealed, guardians of orphans became so careful they kept the orphans' food separate. Allah then eased it. Ibn Kathir says justice is commanded in actions and words, with near and far relatives alike. And no one is burdened beyond what they can bear; an honest mistake after real effort is not a sin.

Your brother is in the wrong in the family dispute, and everyone looks at you. Being fair now costs something. The same with the bill you split, the hours you log, the promise you made. Allah asks only what you can carry.

I am fair, except when it is my own family.

Justice counts most when it is against my own people. And Allah asks only what I can bear.

Try this

In one small matter today, choose the fair option even if it costs you or someone close.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

"And come not near to the orphan's property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice." – We burden not any person, but that which he can bear – "And whenever you speak, say the truth even if a near relative is concerned, and fulfill the covenant of Allah. This He commands you, that you may remember. (152)

The Prohibition of Consuming the Orphan's Property

Ata' bin As-Sa'ib said that Sa'id bin Jubayr said that Ibn 'Abbas said, "When Allah revealed,

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ

(And come not near to the orphan's property, except to improve it.) and,

إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا

(Verily, those who unjustly eat up the property of orphans.)[4:10] those who were guardians of orphans separated their food from the orphans' food and their drink from their drink. When any of that food or drink remained, they used to keep it for the orphan until he or she ate it or it spoiled. This became difficult for the companions and they talked about it to the Messenger of Allah ﷺ, and Allah sent down the Ayah,

وَيَسْأَلُونَكَ عَنِ الْيَتَامَىٰ قُلْ إِصْلَاحٌ لَّهُمْ خَيْرٌ وَإِن تُخَالِطُوهُمْ فَإِخْوَانُكُمْ

(And they ask you about orphans. Say: "The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers.")[2:220]

Thereafter, they mixed their food and drink with food and drink of the orphans." Abu Dawud collected this statement. Allah's statement,

حَتَّىٰ يَبْلُغَ أَشُدَّهُ

(until he (or she) attains the age of full strength;), refers to reaching the age of adolescence, according to Ash-Sha'bi, Malik and several others among the Salaf.

The Command to Give Full Measure and Full Weight with Justice

Allah's statement,

وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ

(and give full measure and full weight with justice.) is a command to establish justice while giving and taking. Allah has also warned against abandoning this commandment, when He said,

وَيْلٌ لِّلْمُطَفِّفِينَ - الَّذِينَ إِذَا اكْتَالُوا عَلَى النَّاسِ يَسْتَوْفُونَ - وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ - أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ - لِيَوْمٍ عَظِيمٍ - يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ

(Woe to Al-Mutaffifin. Those who, when they have to receive by measure from men, demand full measure. And when they have to give by measure or weight to (other) men, give less than due. Do they not think that they will be resurrected (for reckoning). On a Great Day? The Day when (all) mankind will stand before the Lord of all that exists?)[83:1-6].

Allah destroyed an entire nation that was accustomed to giving less in weights and measures. Allah said next,

 لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا

(We burden not any person, but that which he can bear.) that is, whoever strives while pursuing his rights and giving other peoples' full rights, then there is no sin on him if he commits an honest mistake after trying his best and striving to do what is right.

The Order for Just Testimony

Allah said;

وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ

(And whenever you give your word, say the truth even if a near relative is concerned.) This is similar to His statement,

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ

(O you who believe! Stand out firmly for Allah as just witnesses.)[5:8] And there is a similar Ayah in Surat An-Nisa'. So Allah commands justice in action and statement, with both near relatives and distant relatives. Indeed, Allah orders justice for everyone at all times and in all situations.

Fulfilling the Covenant of Allah is an Obligation

Allah said next,

وَبِعَهْدِ اللَّهِ أَوْفُوا

(and fulfill the Covenant of Allah.)

Ibn Jarir commented, "Allah commands: Fulfill Allah's commandments that He has ordered you. You will do so when you obey Him in what He commanded, refrain from what He prohibited and abide by His Book and the Sunnah of His Messenger ﷺ. This constitutes fulfilling the covenant of Allah,

ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ

(...This He commands you, that you may remember.) Allah says here, that this is what He has ordered and commanded, and He stressed its importance for you,

لَعَلَّكُمْ تَذَكَّرُونَ

(...that you may remember.), that you may be advised and thus refrain from what you used to do before this."