6:28

بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَ

Bal bada lahum ma kanoo yukhfoona min qablu walaw ruddoo laAAadoo lima nuhoo AAanhu wainnahum lakathiboona

But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.

Word by word
  1. بَلۡNay
  2. بَدَاbecame manifest
  3. لَهُمfor them
  4. مَّاwhat
  5. كَانُواْthey used to
  6. يُخۡفُونَconceal
  7. مِنfrom
  8. قَبۡلُۖbefore
  9. وَلَوۡAnd if
  10. رُدُّواْthey were sent back
  11. لَعَادُواْcertainly they (would) return
  12. لِمَاto what
  13. نُهُواْthey were forbidden
  14. عَنۡهُfrom it
  15. وَإِنَّهُمۡand indeed they
  16. لَكَٰذِبُونَcertainly are liars
Al-An'am · 6:28Makkah

Sent back, they would do it all again.

Fear of punishment is not change of heart


What the wish really is
hidden denialnow uncovered
the wishfear of the torment
if returned
same againback to the forbidden
Real change
scared straightlasts while scared
a changed heartlasts when safe

Ibn Kathir says what they used to hide in their hearts is uncovered, and their wish to return is not real faith but fear of the torment in front of them. He compares Pharaoh's people, who denied the signs though inwardly convinced. Returned, they would go back to the same.

After the car accident you swear you will change. Two weeks later the habits are back. After the health scare, the same. Fear changes us for as long as we are afraid. Ask Allah for the change that stays when the fear is gone.

A big scare is what I need to change.

Change driven only by fear fades. A changed heart is what stays.

Try this

Think of a promise you made in a scary moment. Keep one part of it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 6:27)

If you could but see when they will be held over the (Hell) Fire! They will say: "Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers! (27)Nay, what they had been concealing before has become manifest to them. But if they were returned (to the world), they would certainly revert to that which they were forbidden. And indeed they are liars (28)And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected. (29)If you could but see when they will stand before their Lord! He will say: "Is not this the truth?" They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe. (30)

Wishes and Hopes Do Not Help One When He Sees the Torment

Allah mentions the condition of the disbelievers when they are made to stand before the Fire on the Day of Resurrection and witness its chains and restraints, along with seeing the horrible, momentous conditions in the Fire with their own eyes. This is when the disbelievers will say,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ

("Would that we were but sent back (to the world)! Then we would not deny the Ayat of our Lord, and we would be of the believers!")

They wish that they would be sent back to the life of the world so that they could perform righteous deeds, refrain from disbelieving in the Ayat of their Lord and be among the believers. Allah said,

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, what they had been concealing before has become manifest to them.) meaning, the disbelief, denial and rebellion that they used to hide in their hearts will then be uncovered, even though they will try to hide this fact in this life and the Hereafter. Earlier, Allah said,

ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ - انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ

(There will then be (left) no trial for them but to say: "By Allah, our Lord, we were not those who joined others in worship with Allah." Look! How they lie against themselves! But the (lie) which they invented will disappear from them.)

It is also possible that the meaning here is that the disbelievers will realize the truth that they knew all along in their hearts, that is, that what the Messengers brought them in this life is true, although they used to deny his Message before their followers. Allah said that Musa said to Fir'awn,

 لَقَدْ عَلِمْتَ مَا أَنزَلَ هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ

("Verily, you know that these signs have clearly been sent down by none but the Lord of the heavens and the earth as eye-opening evidence.")[17:102] Allah said about Fir'awn and his people,

وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا

(And they belied them (those Ayat) wrongfully and arrogantly, though they were themselves convinced thereof.)[27:14]

بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ

(Nay, it has become manifest to them what they had been concealing before.)[6:28]

When this occurs, and the disbelievers ask to be returned to this life, they will not do so because they truly wish to embrace the faith. Rather, they ask to be returned to this life for fear of the torment that they are witnessing before them, as punishment for the disbelief they committed, and to try and avoid the Fire that they see before their eyes.

وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ

(But if they were returned, they would certainly revert to that which they were forbidden. And indeed they are liars.) meaning, they lie when they say they wish to go back to this life so that they can embrace the faith. Allah states that even if they were sent back to the life of this world, they will again commit the disbelief and defiance that they were prohibited.

وَإِنَّهُمْ لَكَاذِبُونَ

(And indeed they are liars.) in their statement that,

يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ - بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ - وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ

("Would that we were but sent back! Then we would not deny the Ayat of our Lord, and we would be of the believers!" Nay, what they had been concealing before has become manifest to them. But if they were returned, they would certainly revert to that which they were forbidden. And indeed they are liars. And they said: "There is no (other life) but our (present) life of this world, and never shall we be resurrected.") Therefore, they will revert to their old behavior and say,

إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا

(There is no life but our life of this world) and there is no Hereafter,

وَمَا نَحْنُ بِمَبْعُوثِينَ

(and never shall we be resurrected.) Allah said,

وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ

(If you could but see when they will stand before their Lord!) in front of Him,

أَلَيْسَ هَٰذَا بِالْحَقِّ

("Is not this the truth?") meaning, is not Resurrection true, contarary to what you thought,

قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

(They will say: "Yes, by our Lord!" He will then say: "So taste you the torment because you used not to believe.") and because you today denied Resurrection. Therefore, taste the torment,

أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ

("Is this magic, or do you not see")[52:15]