21:17

لَوۡ أَرَدۡنَآ أَن نَّتَّخِذَ لَهۡوٗا لَّٱتَّخَذۡنَٰهُ مِن لَّدُنَّآ إِن كُنَّا فَٰعِلِينَ

Law aradna an nattakhitha lahwan laittakhathnahu min ladunna in kunna faAAileena

Had We intended to take a diversion, We could have taken it from [what is] with Us - if [indeed] We were to do so.

Word by word
  1. لَوۡIf
  2. أَرَدۡنَآWe intended
  3. أَنthat
  4. نَّتَّخِذَWe take
  5. لَهۡوٗاa pastime
  6. لَّٱتَّخَذۡنَٰهُsurely We (could have) taken it
  7. مِنfrom
  8. لَّدُنَّآUs
  9. إِنif
  10. كُنَّاWe were
  11. فَٰعِلِينَdoers
Al-Anbya · 21:17Makkah

Had He wanted a pastime, it would not look like this.

A reckoning, a Paradise, a Hell: not the marks of a game


The reasoning
if a pastimeHe would take it from Himself
but
He does not"if" here means no
What the signs say
randomno plan behind it
seriousdeath, rising, reckoning

Mujahid explained that if this were a pastime, Allah would not have created Paradise or Hell, death, resurrection, or the Reckoning. Qatadah and others said the verse means We will not do that. A game does not end with an account.

You treat a choice as small because nobody seems to be keeping score. The extra change the cashier gave you. The promise you made a child. It feels like it doesn't matter. A world with a Reckoning is not a world where nothing counts.

Most of what I do is too small to matter.

A world made with a Reckoning is a world where small choices count.

Try this

Keep one small promise today that you could easily have let slide.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 21:16)

We created not the heavens and the earth and all that is between them for play (16)Had We intended to take a pastime, We could surely have taken it from Us, if We were going to do (that)(17)Nay, We fling the truth against the falsehood, so it destroys it, and behold, it disappears. And woe to you for that which you ascribe (18)To Him belongs whosoever is in the heavens and on earth. And those who are near Him are not too proud to worship Him, nor are they weary (19)They glorify His praises night and day, they never slacken (20)

Creation was made with Justice and Wisdom

Allah tells us that He created the heavens and the earth in truth, i.e. with justice.

لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best.)(53:31). He did not create all that in vain or for (mere) play:

وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ۚ ذَٰلِكَ ظَنُّ الَّذِينَ كَفَرُوا ۚ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ

(And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve! Then woe to those who disbelieve from the Fire!)(38:27)

لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا إِن كُنَّا فَاعِلِينَ

(Had We intended to take a pastime, We could surely have taken it from Us, if We were going to do (that).) Ibn Abi Najih said, narrating from Mujahid:

لَوْ أَرَدْنَا أَن نَّتَّخِذَ لَهْوًا لَّاتَّخَذْنَاهُ مِن لَّدُنَّا

(Had We intended to take a pastime, We could surely have taken it from Us,) "Meaning, 'From Ourself,' He is saying, 'We would not have created Paradise or Hell or death or the resurrection or the Reckoning.'"

إِن كُنَّا فَاعِلِينَ

(if We were going to do (that).) Qatadah, As-Suddi, Ibrahim An-Nakha'i and Mughirah bin Miqsam said: "This means, 'We will not do that.'" Mujahid said, every time the word

إِن

(if) is used in the Qur'an, it is a negation.

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ

(Nay, We fling the truth against the falsehood,) means, 'We explain the truth and thus defeat falsehood.' Allah says:

فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ

(so it destroys it, and behold, it disappears.) it is fading and vanishing.

وَلَكُمُ الْوَيْلُ

(And woe to you) O you who say that Allah has offspring.

مِمَّا تَصِفُونَ

(for that which you ascribe.) that which you say and fabricate. Then Allah informs of the servitude of the angels, and how they persevere in worship night and day:

Everything belongs to Allah and serves Him

وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَنْ عِندَهُ

(To Him belongs whosoever is in the heavens and on earth. And those who are near Him) i.e., the angels,

لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ

(are not too proud to worship Him,) they do not feel proud and do not refuse to worship Him. This is like the Ayah:

لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

(Al-Masih will never be proud to reject being a servant of Allah, nor the angels who are the near. And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.)(4:172)

وَلَا يَسْتَحْسِرُونَ

(nor are they weary.) means, they do not get tired or feel bored.

يُسَبِّحُونَ اللَّيْلَ وَالنَّهَارَ لَا يَفْتُرُونَ

(They glorify His praises night and day, they never slacken.) They persist in their worship night and day, obeying Allah to the utmost, and they are able to do this, as Allah says:

لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ

(who do not disobey Allah in what He commands them, but do what they are commanded)(66:6)