21:38

وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَ

Wayaqooloona mata hatha alwaAAdu in kuntum sadiqeena

And they say, "When is this promise, if you should be truthful?"

Word by word
  1. وَيَقُولُونَAnd they say
  2. مَتَىٰWhen (will be fulfilled)
  3. هَٰذَاthis
  4. ٱلۡوَعۡدُpromise
  5. إِنif
  6. كُنتُمۡyou are
  7. صَٰدِقِينَtruthful
Al-Anbya · 21:38Makkah

So when is this promise? they asked, mocking.

Asking for the Day as a joke


Their challenge
when?"if you're truthful"
out of
denialit will never happen
What delay means
not comingso it's a bluff
not yettime still given

The idolaters tried to hasten the punishment. The tafsir says they did it out of denial, rejection, stubbornness, and a belief that it will never happen. The surah introduction notes they took the lack of punishment so far as proof the warnings were empty.

You hear about the Day of Judgement and think, people have said it was near for centuries. The delay feels like proof it's not real. The delay is the time you have been given.

If it was coming, it would have come by now.

The delay is not evidence against the Day. It is mercy giving me time.

Try this

Use one minute of today's delay well: make one dua for your own ending.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And they say: "When will this promise (come to pass), if you are truthful. (38)If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs, and they will not be helped (39)Nay, it will come upon them all of a sudden and will perplex them, and they will have no power to avert it nor will they get respite (40)

The Idolators seek to hasten on the Punishment

Allah also tells us how the idolators seek to hasten punishment upon themselves, out of denial, rejection, disbelief, stubbornness and a belief that it will never happen. He says:

وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ

(And they say: "When will this promise (come to pass), if you are truthful".) And Allah says:

لَوْ يَعْلَمُ الَّذِينَ كَفَرُوا حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ

(If only those who disbelieved knew (the time) when they will not be able to ward off the Fire from their faces, nor from their backs,) meaning, if only they knew for certain that it will inevitably come to pass, they would not seek to hasten it. If only they knew how the torment will overwhelm them from above them and from beneath their feet.

لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ

(They shall have coverings of Fire, above them and coverings (of Fire) beneath them)[39:16]

لَهُمْ مِنْ جَهَنَّمَ مِهَادٌ وَمِنْ فَوْقِهِمْ غَوَاشٍ

(Theirs will be a bed of Hell (Fire), and over them coverings (of Hellfire))(7:41). And in this Ayah Allah says:

حِينَ لَا يَكُفُّونَ عَن وُجُوهِهِمُ النَّارَ وَلَا عَن ظُهُورِهِمْ

(when they will not be able to ward off the Fire from their faces, nor from their backs,) And Allah says:

سَرَابِيلُهُمْ مِنْ قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ

(Their garments will be of tar, and fire will cover their faces)(14:50). The torment will surround them on all sides,

وَلَا هُمْ يُنصَرُونَ

(and they will not be helped.) means, and they will have no helper. This is like the Ayah:

وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ

(And they have no guardian against Allah)(13:34).

بَلْ تَأْتِيهِم بَغْتَةً

(Nay, it will come upon them all of a sudden) means, the Fire will come upon them suddenly, i.e., it will take them by surprise.

فَتَبْهَتُهُمْ

(and will perplex them,) means, it will scare them, and they will succumb to it in confusion, not knowing what they are doing.

فَلَا يَسْتَطِيعُونَ رَدَّهَا

(and they will have no power to avert it) means, they will have no means of doing so.

وَلَا هُمْ يُنظَرُونَ

(nor will they get respite.) means, it will not be delayed for them even for an instant.