21:55

قَالُوٓاْ أَجِئۡتَنَا بِٱلۡحَقِّ أَمۡ أَنتَ مِنَ ٱللَّـٰعِبِينَ

Qaloo ajitana bialhaqqi am anta mina allaAAibeena

They said, "Have you come to us with truth, or are you of those who jest?"

Word by word
  1. قَالُوٓاْThey said
  2. أَجِئۡتَنَاHave you come to us
  3. بِٱلۡحَقِّwith the truth
  4. أَمۡor
  5. أَنتَyou
  6. مِنَ(are) of
  7. ٱللَّـٰعِبِينَthose who play
Al-Anbya · 21:55Makkah

Are you serious, or just playing?

When the truth is so unfamiliar it sounds like a joke


Their reply
his peoplenever heard this
ask
the truth?
or a jest?
Why it sounded odd
it's absurd
it's unfamiliarnot the same thing

When Ibrahim questioned their intelligence and belittled their gods, they asked: are you speaking in jest or telling the truth? The tafsir adds their reason: we have never heard such a thing before.

A friend suggests you give up the extra job and spend evenings with your kids. It sounds ridiculous because no one you know does it. Unfamiliar is not the same as wrong.

If I have never heard it before, it is probably not serious.

Truth can sound strange just because I have not heard it. That is not a reason to laugh it off.

Try this

Take one idea you dismissed as strange this week and think about it seriously for five minutes.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 21:51)

And indeed We bestowed aforetime on Ibrahim his guidance, and We were Well-Acquainted with him (51)When he said to his father and his people: "What are these images to which you are devoted? (52)They said: "We found our fathers worshipping them. (53)He said: "Indeed you and your fathers have been in manifest error. (54)They said: "Have you brought us the Truth, or are you one of those who play about?? (55)He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them and to that I am one of the witnesses. (56)

The Story of Ibrahim and his People

Allah tells us about His close Friend Ibrahim, peace be upon him, and how He bestowed upon him guidance aforetime, i.e., from an early age He inspired him with truth and evidence against his people, as Allah says elsewhere:

وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ

(And that was Our proof which We gave Ibrahim against his people)[6:83]. The point here is that Allah is telling us that He gave guidance to Ibrahim aforetime, i.e., He had already guided him at an early age.

وَكُنَّا بِهِ عَالِمِينَ

(and We were Well-Acquainted with him.) means, and he was worthy of that. Then Allah says:

إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ

(When he said to his father and his people: "What are these images, to which you are devoted?") This is the guidance which he had been given during his youth: his denunciation of his people's worship of idols instead of Allah. Ibrahim said:

مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ

("What are these images, to which you are devoted?") meaning, which you worship with such devotion.

قَالُوا وَجَدْنَا آبَاءَنَا لَهَا عَابِدِينَ

(They said: "We found our fathers worshipping them.") means, they had no other evidence apart from the misguided actions of their forefathers. Ibrahim said:

لَقَدْ كُنتُمْ أَنتُمْ وَآبَاؤُكُمْ فِي ضَلَالٍ مُّبِينٍ

(Indeed you and your fathers have been in manifest error.) meaning, Speaking to your fathers whose actions you cite as evidence would be the same as speaking to you. Both you and they are misguided and are not following any straight path.' When he called their intelligence into question, and said that their fathers were misguided and belittled their gods,

قَالُوا أَجِئْتَنَا بِالْحَقِّ أَمْ أَنتَ مِنَ اللَّاعِبِينَ

(They said: "Have you brought us the Truth, or are you one of those who play about?") They said: 'These words that you are saying, are you speaking in jest or are you telling the truth? For we have never heard such a thing before.'

قَالَ بَل رَّبُّكُمْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ الَّذِي فَطَرَهُنَّ

(He said: "Nay, your Lord is the Lord of the heavens and the earth, Who created them...") meaning, your Lord, beside Whom there is no other god, is the One Who created the heavens and the earth and all that they contain; He is the One Who initiated their creation; He is the Creator of all things.

وَأَنَا عَلَىٰ ذَٰلِكُم مِّنَ الشَّاهِدِينَ

(and to that I am one of the witnesses.) means, and I bear witness that there is no God other than Him and no Lord except Him.