8:20

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ

Ya ayyuha allatheena amanoo ateeAAoo Allaha warasoolahu wala tawallaw AAanhu waantum tasmaAAoona

O you who have believed, obey Allah and His Messenger and do not turn from him while you hear [his order].

Word by word
  1. يَـٰٓأَيُّهَاO you
  2. ٱلَّذِينَwho
  3. ءَامَنُوٓاْbelieve
  4. أَطِيعُواْObey
  5. ٱللَّهَAllah
  6. وَرَسُولَهُۥand His Messenger
  7. وَلَاAnd (do) not
  8. تَوَلَّوۡاْturn away
  9. عَنۡهُfrom him
  10. وَأَنتُمۡwhile you
  11. تَسۡمَعُونَhear
Al-Anfal · 8:20Madinah

Do not turn away while you are hearing.

Knowing, then walking off anyway


The command
obeyAllah and His Messenger
and do not
turn awaywhile you hear
What makes it worse
not knowingI never heard
knowing and leavingI heard, I walked away

After the battle scenes, the verse speaks to the believers directly. Ibn Kathir explains: obey Allah and His Messenger ﷺ, and do not turn from him after you have come to know his message. The words in the verse are while you hear.

The Friday sermon lands right on your situation. You nod. By the time you reach the car, you are already on your phone and it is gone. Hearing and then turning away is its own choice.

I listen to reminders. That is already something.

Hearing is the start. Turning away after I heard is what the verse warns against.

Try this

Recall the last reminder that hit home. Act on one small piece of it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

O you who believe! Obey Allah and His Messenger, and turn not away from him while you are hearing (20)And be not like those who say: "We have heard," but they hear not (21)Verily, the worst of living creatures with Allah are the deaf and the dumb (the disbelievers), who understand not (22)Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (23)

The Command to obey Allah and His Messenger (ﷺ)

Allah commands His believing servants to obey Him and His Messenger ﷺ and warns them against defying him and imitating the disbelievers who reject him. Allah said,

وَلَا تَوَلَّوْا عَنْهُ 

(and turn not away from him...), neither refrain from obeying him or following his commands nor indulge in what he forbade,

وَأَنتُمْ تَسْمَعُونَ

(while you are hearing.) after you gained knowledge of his Message,

وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ

(And be not like those who say: "We have heard," but they hear not.)

Ibn Ishaq said that this Ayah refers to the hypocrites, who pretend to hear and obey, while in fact they do neither. Allah declares that these are the most wicked creatures among the Children of Adam,

إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ

(Verily, the worst of living creatures with Allah are the deaf) who do not hear the truth,

الْبُكْمُ 

(and the dumb) who cannot comprehend it,

الَّذِينَ لَا يَعْقِلُونَ

(who understand not.) These indeed are the most wicked creatures, for every creature except them abide by the way that Allah created in them. These people were created to worship Allah, but instead disbelieved. This is why Allah equated them to animals, when He said,

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً

(And the example of those who disbelieve is as that of him who shouts to those that hear nothing but calls and cries.)[2:171], and,

أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَٰئِكَ هُمُ الْغَافِلُونَ

(They are like cattle, nay even more astray; those! They are the heedless ones.)[7:179]

It was also said that the Ayah (8:22) refers to some of the pagans of Quraysh from the tribe of Bani 'Abd Ad-Dar, according to Ibn 'Abbas, Mujahid and Ibn Jarir. Muhammad bin Ishaq said that this Ayah refers to hypocrites, as we stated. There is no contradiction here, because both disbelievers and hypocrites are devoid of sound comprehension, in addition to having lost the intention to do good. Allah states here that such are those who neither have sound understanding nor good intentions, even if they have some type of reason,

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ

(Had Allah known of any good in them, He would indeed have made them listen.)

He would have helped them understand. However, this did not happen because there is no goodness in such people, for Allah knows that,

وَلَوْ أَسْمَعَهُمْ

(even if He had made them listen...) and allowed them to understand,

لَتَوَلَّوا 

(they would but have turned...), intentionally and out of stubbornness, even after they comprehend,

وَّهُم مُّعْرِضُونَ

(with aversion.), to the truth.