29:11

وَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَلَيَعۡلَمَنَّ ٱلۡمُنَٰفِقِينَ

WalayaAAlamanna Allahu allatheena amanoo walayaAAlamanna almunafiqeena

And Allah will surely make evident those who believe, and He will surely make evident the hypocrites.

Word by word
  1. وَلَيَعۡلَمَنَّAnd Allah will surely make evident
  2. ٱللَّهُAnd Allah will surely make evident
  3. ٱلَّذِينَthose who
  4. ءَامَنُواْbelieve
  5. وَلَيَعۡلَمَنَّAnd He will surely make evident
  6. ٱلۡمُنَٰفِقِينَthe hypocrites
Al-'Ankabut · 29:11Makkah

Hardship and ease both sort hearts.

How the believer and the hypocrite are shown


Two tests
hardshipwho stays?
easewho stays grateful?
make evident
true faithobeying in both
Who is sincere
obeys when it suitsonly when life goes my way
obeys in bothhard days and easy days

Ibn Kathir explains that Allah tests people with calamities and with times of ease to distinguish believers from hypocrites. The question is who obeys in both, and who obeys only when things go the way they want.

Payday arrives with a bonus and suddenly you forget the duas you made when rent was due. Or a hospital visit makes you pray hard, then you drift once the scan is clear. Both seasons are the test.

Tests only come when life gets hard.

Easy days test my heart as much as hard ones.

Try this

Thank Allah out loud today for one thing that is going well, before you ask for anything else.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 29:10)

Of mankind are some who say: "We believe in Allah." But if they are made to suffer for Allah, they consider the trial of mankind as Allah's punishment; and if victory comes from your Lord, they will say: "Verily, we were with you." Is not Allah Best Aware of what is in the breasts of the creatures (10)And indeed Allah knows those who believe, and verily, He knows the hypocrites (11)

The Attitudes of the Hypocrites and the Ways in which Allah tests People

Allah mentions the descriptions of the liars who falsely claim faith with their lips, while faith is not firm in their hearts. When a test or trial comes in this world, they think that this is a punishment from Allah, so they leave Islam. Allah says:

وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ 

(Of mankind are some who say: "We believe in Allah." But if they are made to suffer for Allah, they consider the trial of mankind as Allah's punishment;) Ibn 'Abbas said, "Meaning that their trial is leaving Islam if they are made to suffer for Allah." This was also the view of others among the Salaf. This Ayah is like the Ayah,

وَمِنَ النَّاسِ مَنْ يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَىٰ وَجْهِهِ 

(And among mankind is he who worships Allah as it were upon the edge: if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face...) until:

ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ 

(That is a straying far away)[22:11-12]. Then Allah says:

وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ 

(and if victory comes from your Lord, they will say: "Verily, we were with you.") meaning, "if victory comes from your Lord, O Muhammad, and there are spoils of war, these people will say to you, 'We were with you,' i.e., we are your brothers in faith." This is like the Ayat:

الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ ۚ 

(Those who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you?" But if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers?")(4:141).

فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ 

(Perhaps Allah may bring a victory or a decision according to His will. Then they will become regretful for what they have been keeping as a secret in themselves)(5:52). And Allah tells us about them here:

وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ ۚ 

(and if victory comes from your Lord, they will say: "Verily, we were with you.") Then Allah says:

أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ

(Is not Allah Best Aware of what is in the breasts of the creatures?) meaning, 'does Allah not know best what is in their hearts and what they store secretly within themselves, even though outwardly they may appear to be in agreement with you?'

وَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ آمَنُوا وَلَيَعْلَمَنَّ الْمُنَافِقِينَ

(And indeed Allah knows those who believe, and verily He knows the hypocrites.) Allah will test the people with calamities and with times of ease, so that He may distinguish the believers from the hypocrites, to see who will obey Allah both in times of hardship and of ease, and who will obey Him only when things are going in accordance with their desires. As Allah says:

وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنْكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ

(And surely, We shall try you till We test those who strive hard and the patient, and We shall test your facts.)(47:31) After the battle of Uhud, with its trials and tribulations for the Muslims, Allah said:

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ 

(Allah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good...)(3:179)