29:33

وَلَمَّآ أَن جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗاۖ وَقَالُواْ لَا تَخَفۡ وَلَا تَحۡزَنۡ إِنَّا مُنَجُّوكَ وَأَهۡلَكَ إِلَّا ٱمۡرَأَتَكَ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَ

Walamma an jaat rusuluna lootan seea bihim wadaqa bihim tharAAan waqaloo la takhaf wala tahzan inna munajjooka waahlaka illa imraataka kanat mina alghabireena

And when Our messengers came to Lot, he was distressed for them and felt for them great discomfort. They said, "Fear not, nor grieve. Indeed, we will save you and your family, except your wife; she is to be of those who remain behind.

Word by word
  1. وَلَمَّآAnd when
  2. أَن[that]
  3. جَآءَتۡcame
  4. رُسُلُنَاOur messengers
  5. لُوطٗا(to) Lut
  6. سِيٓءَhe was distressed
  7. بِهِمۡfor them
  8. وَضَاقَand felt straitened
  9. بِهِمۡfor them
  10. ذَرۡعٗاۖ(and) uneasy
  11. وَقَالُواْAnd they said
  12. لَا(Do) not
  13. تَخَفۡfear
  14. وَلَاand (do) not
  15. تَحۡزَنۡgrieve
  16. إِنَّاIndeed,we
  17. مُنَجُّوكَ(will) save you
  18. وَأَهۡلَكَand your family
  19. إِلَّاexcept
  20. ٱمۡرَأَتَكَyour wife
  21. كَانَتۡShe
  22. مِنَ(is) of
  23. ٱلۡغَٰبِرِينَthose who remain behind
Al-'Ankabut · 29:33Makkah

He was worried for his guests. They said: do not fear.

Lut's distress and the angels' comfort


Lut's dilemma
Lutstrangers at his door
host themafraid of his people
turn them awaystill afraid for them
then
"fear not"you will be saved
What he did not know
I must protect themall on me
they were the helpsent for him

The angels came to Lut looking like handsome young men. Ibn Kathir says he was distressed: if he hosted them he feared what his people would do, and if he did not, he still feared for them. He did not know who they were. They told him not to fear or grieve.

You are lying awake about something you feel you alone must fix, a sick parent, a debt, a child who is struggling. It all feels on your shoulders. Sometimes the thing you are anxious about is the very door Allah's help comes through.

Everything depends on me handling this.

I do my best, and Allah's help may already be standing in front of me.

Try this

Tonight before sleep, hand one worry to Allah in a dua and try not to pick it back up.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 29:31)

And when Our messengers came to Ibrahim with the glad tidings they said: "Verily, we are going to destroy the people of this town; truly, its people have been wrongdoers. (31)Ibrahim said: "But there is Lut in it." They said: "We know better who is there. We will verily, save him and his family – except his wife, she will be of those who remain behind. (32)And when Our messengers came to Lut, he was grieved because of them, and felt straitened on their account. They said: "Have no fear, and do not grieve! Truly, we shall save you and your family except your wife: she will be of those who remain behind. (33)"Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious. (34)And indeed We have left thereof an evident Ayah for a folk who understand (35)

The Angels went to Ibrahim and then to Lut, may peace be upon them both

When Lut, peace be upon him, asked Allah to help him against them, Allah sent angels to help him. They first came to Ibrahim in the form of guests, so he offered them hospitality in the appropriate manner. When he saw that they had no interest in the food, he felt some mistrust of them and was fearful of them. They started to calm him down and gave him the news of a righteous son born by his wife Sarah, who was present, and she was astonished by this, as we have already explained in our Tafsir of Surat Hud and Surat Al-Hijr. When they brought this news to Ibrahim and told him that they were sent to destroy the people of Lut, he began to speak up for them, hoping to win more time for them so that they might be guided by Allah. When they said, "We have come to destroy the people of this township,"

قَالَ إِنَّ فِيهَا لُوطًا ۚ قَالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيهَا ۖ لَنُنَجِّيَنَّهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ

((Ibrahim) said: "But there is Lut in it." They said: "We know better who is there. We will verily, save him and his family except his wife, she will be of those who remain behind.") meaning, one of those who will be destroyed, because she used to support them in their disbelief and wrongdoing. Then the angels left him and visited Lut in the form of handsome young men. When he saw them like that,

سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا

(he was grieved because of them, and felt straitened on their account.) means, he was worried since if he had them as guests then he was afraid for them and what his people might do to them, but if he did not host them, he was still afraid of what might happen to them. At that point he did not know who they were.

وَقَالُوا لَا تَخَفْ وَلَا تَحْزَنْ ۖ إِنَّا مُنَجُّوكَ وَأَهْلَكَ إِلَّا امْرَأَتَكَ كَانَتْ مِنَ الْغَابِرِينَ - إِنَّا مُنْزِلُونَ عَلَىٰ أَهْلِ هَٰذِهِ الْقَرْيَةِ رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ

(They said: "Have no fear, and do not grieve! Truly, we shall save you and your family except your wife: she will be of those who remain behind. Verily, we are about to bring down on the people of this town a great torment from the sky, because they have been rebellious.") Jibril, peace be upon him, uprooted their town from the depths of the earth, lifted it up to the sky, then threw it upside down upon them. Allah rained upon them:

حِجَارَةً مِنْ سِجِّيلٍ مَنْضُودٍ - مُسَوَّمَةً عِنْدَ رَبِّكَ ۖ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ

(stones of Sijjil, in a well-arranged manner one after another. Marked from your Lord; and they are not ever far from the evil doers.)[11:82-83] Allah turned the place where they had lived into a putrid, stinking lake, which will remain as a lesson to mankind until the Day of Resurrection, and they will be among those who are most severely punished on the Day of Resurrection. Allah says:

وَلَقَدْ تَرَكْنَا مِنْهَا آيَةً بَيِّنَةً

(And indeed We have left thereof an evident Ayah) i. e., a clear sign,

لِقَوْمٍ يَعْقِلُونَ

(for a folk who understand.) This is like the Ayah,

وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِمْ مُصْبِحِينَ - وَبِاللَّيْلِ ۗ أَفَلَا تَعْقِلُونَ

(Verily, you pass by them in the morning And at night; will you not then reflect?)(37:137-138)