29:44

خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّلۡمُؤۡمِنِينَ

Khalaqa Allahu alssamawati waalarda bialhaqqi inna fee thalika laayatan lilmumineena

Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers.

Word by word
  1. خَلَقَAllah created
  2. ٱللَّهُAllah created
  3. ٱلسَّمَٰوَٰتِthe heavens
  4. وَٱلۡأَرۡضَand the earth
  5. بِٱلۡحَقِّۚin truth
  6. إِنَّIndeed
  7. فِيin
  8. ذَٰلِكَthat
  9. لَأٓيَةٗ(is) surely a Sign
  10. لِّلۡمُؤۡمِنِينَfor the believers
Al-'Ankabut · 29:44Makkah

The heavens and earth were made with purpose.

Creation is not a game


Why it exists
heavens and earthcreated in truth
so that
each soulrewarded for its striving
What the world is
an accidentnothing matters
with trutha purpose, a sign

Ibn Kathir says Allah created the heavens and earth with truth, for a higher purpose than mere play, so that every person is rewarded for what he strives for. It is clear evidence that Allah alone creates and controls.

Some days at work feel like pointless loops, emails, meetings, more emails. You start to wonder if any of it means anything. The verse says the whole universe was made with purpose, so your effort in it counts.

Life is random and my effort does not really matter.

The world was created with truth, so what I strive for is seen and rewarded.

Try this

Look at the sky tonight and say one thing you are striving for that you hope Allah rewards.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Allah created the heavens and the earth with truth. Verily, therein is surely a sign for those who believe (44)Recite what has been revealed to you of the Book, and perform the Salah. Verily, the Salah prevents from Al-Fahsha' (immoral sins) and Al-Munkar (evil deeds) and the remembering (praising) of Allah is greater indeed. And Allah knows what you do.) Allah tells us of His immense power, that He created the heavens and the earth with truth, meaning for a higher purpose than mere pla (45)

 لِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا تَسْعَىٰ 

(that every person may be rewarded for that which he strives)(20:15).

لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى 

(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best)(53:31).

إِنَّ فِي ذَٰلِكَ لَآيَةً لِلْمُؤْمِنِينَ

(Verily, therein is surely a sign for those who believe.) meaning, there is clear evidence that Allah is alone in creating, controlling, and in His divinity.

The Command to convey the Message, to recite the Qur'an and to pray

Then Allah commands His Messenger ﷺ and the believers to recite the Qur'an, which means both reciting it and conveying it to people.

وَأَقِمِ الصَّلَاةَ ۖ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ ۗ وَلَذِكْرُ اللَّهِ أَكْبَرُ ۗ

(and perform the Salah. Verily, the Salah prevents from Al-Fahsha' and Al-Munkar and the remembrance of Allah is greater indeed.) Prayer includes two things: the first of which is giving up immoral behavior and evil deeds, i.e., praying regularly enables a person to give up these things.

Imam Ahmad recorded that Abu Hurayrah said: "A man came to the Prophet ﷺ and said, 'So-and-so prays at night, but when morning comes, he steals.' The Prophet ﷺ said:

إِنَّهُ سَيَنْهَاهُ مَا تَقُولُ

(What you are saying (i.e., the Salah) will stop him from doing that.)" Prayer also includes the remembering of Allah, which is the higher objective, Allah says:

وَلَذِكْرُ اللَّهِ أَكْبَرُ

(and the remembrance of Allah is greater indeed.) more important than the former.

وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ

(And Allah knows what you do.) means, He knows all that you do and say. Abu Al-'Aliyah commented on the Ayah:

إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ ۗ 

(Verily, the Salah prevents from immoral sins and evil wicked deeds) "Prayer has three attributes, and any prayer that contains none of these attributes is not truly prayer: Being done purely and sincerely for Allah alone (Ikhlas), fear of Allah, and remembrance of Allah. Ikhlas makes a person do good deeds, fear prevents him from doing evil deeds, and the remembrance of Allah is the Qur'an which contains commands and prohibitions." Ibn 'Awn Al-Ansari said: "When you are praying, you are doing good, it is keeping you away from immoral sins and evil wicked deeds and what you are doing is part of the remembrance of Allah which is greater."