7:12

قَالَ مَا مَنَعَكَ أَلَّا تَسۡجُدَ إِذۡ أَمَرۡتُكَۖ قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖ

Qala ma manaAAaka alla tasjuda ith amartuka qala ana khayrun minhu khalaqtanee min narin wakhalaqtahu min teenin

[Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay."

Word by word
  1. قَالَ(Allah) said
  2. مَاWhat
  3. مَنَعَكَprevented you
  4. أَلَّاthat not
  5. تَسۡجُدَyou prostrate
  6. إِذۡwhen
  7. أَمَرۡتُكَۖI commanded you
  8. قَالَ(Shaitaan) said
  9. أَنَا۠I am
  10. خَيۡرٞbetter
  11. مِّنۡهُthan him
  12. خَلَقۡتَنِيYou created me
  13. مِنfrom
  14. نَّارٖfire
  15. وَخَلَقۡتَهُۥand You created him
  16. مِنfrom
  17. طِينٖclay
Al-A'raf · 7:12Makkah

I am better than him. The first proud excuse.

Comparing origins instead of obeying


Iblis's argument
fireme
better than
clayhim
so
I will not bowexcuse worse than the crime
What he looked at
what he is made oforigin, material
the honor Allah gavemade by His Hand

Allah asked Iblis what stopped him. Ibn Kathir says his excuse was worse than the crime itself. He looked at what Adam was made of and not at the honor Allah gave him. The tafsir adds that clay grows and nourishes, while fire burns and rushes.

A new hire is promoted over you. Your first thought: I have been here longer, I studied more, I am better than him. The comparison feels like logic. It is the oldest kind of pride.

I am better than them, so the rules should not apply to me.

"I am better than him" is the first excuse pride ever used.

Try this

Catch one moment today where you think "I am better than" someone, and pray for them instead.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

(Allah) said: "What prevented you (O Iblis) that you did not prostrate, when I commanded you?" Iblis said: "I am better than him (Adam), You created me from fire, and him You created from clay.") Allah sai (12)

مَا مَنَعَكَ أَلَّا تَسْجُدَ

(What prevented you (O Iblis) that you did not prostrate)[7: 12] meaning, what stopped and hindered you from prostrating after I ordered you to do so, according to Ibn Jarir. This meaning is sound, and Allah knows best. Iblis, may Allah curse him, said,

أَنَا خَيْرٌ مِّنْهُ

(I am better than him (Adam)), and this excuse is worse than the crime itself! Shaytan said that he did not obey Allah because he who is better cannot prostrate to he who is less. Shaytan, may Allah curse him, meant that he is better than Adam, "So how can You order me to prostrate before him?" Shaytan said that he is better than Adam because he was created from fire while, "You created him from clay, and fire is better." The cursed one looked at the origin of creation not at the honor bestowed, that is, Allah creating Adam with His Hand and blowing life into him. Shaytan made a false comparison when confronted by Allah's command,

فَقَعُوا لَهُ سَاجِدِينَ

("Then you fall down prostrate to him")[38:72].

Therefore, Shaytan alone contradicted the angels, because he refused to prostrate. He, thus, became 'Ablasa' from the mercy, meaning, lost hope in acquiring Allah's mercy. He committed this error, may Allah curse him, due to his false comparison. His claim that the fire is more honored than mud was also false, because mud has the qualities of wisdom, forbearance, patience and assurance, mud is where plants grow, flourish, increase, and provide good. To the contrary, fire has the qualities of burning, recklessness and hastiness. Therefore, the origin of creation directed Shaytan to failure, while the origin of Adam led him to return to Allah with repentance, humbleness, obedience and submission to His command, admitting his error and seeking Allah's forgiveness and pardon for it.

Muslim recorded that 'Aishah said that the Messenger of Allah ﷺ said,

خُلِقَتِ الْمَلَائِكَةُ مِنْ نُورٍ وَخُلِقَ إِبْلِيسُ مِنْ مَارِجٍ مِنْ نَارٍ وَخُلِقَ آدَمُ مِمَّا وُصِفَ لَكُم

(The angels were created from light, Shaytan from a smokeless flame of fire, while Adam was created from what was described to you).

Iblis was the First to use Qiyas (Analogical Comparison)

Ibn Jarir recorded that Al-Hasan commented on Shaytan's statement,

خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

("You created me from fire, and him You created from clay.")

"Iblis used Qiyas [analogy], and he was the first one to do so." This statement has an authentic chain of narration. Ibn Jarir recorded that Ibn Sirin said, "The first to use Qiyas was Iblis, and would the sun and moon be worshipped if it was not for Qiyas?" This statement also has an authentic chain of narration.