7:147

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَ

Waallatheena kaththaboo biayatina waliqai alakhirati habitat aAAmaluhum hal yujzawna illa ma kanoo yaAAmaloona

Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?

Word by word
  1. وَٱلَّذِينَAnd those who
  2. كَذَّبُواْdenied
  3. بِـَٔايَٰتِنَاOur Signs
  4. وَلِقَآءِand (the) meeting
  5. ٱلۡأٓخِرَةِ(of) the Hereafter
  6. حَبِطَتۡworthless
  7. أَعۡمَٰلُهُمۡۚ(are) their deeds
  8. هَلۡWill
  9. يُجۡزَوۡنَthey be recompensed
  10. إِلَّاexcept
  11. مَا(for) what
  12. كَانُواْthey used to
  13. يَعۡمَلُونَdo
Al-A'raf · 7:147Makkah

Deeds without faith in the meeting come to nothing.

Each person is repaid for what they did


The equation
deny the signsand the meeting ahead
so
deeds voidno weight left
because
repaid as they didas you sow, you reap
What decides the harvest
luckthings just happen
what I dogood for good, evil for evil

Those who deny Allah's signs and the meeting in the Hereafter find their deeds made void. Ibn Kathir explains it as recompense matching action: good for good and evil for evil. As you sow, you reap.

You plant tomatoes in the spring and you get tomatoes in summer, not roses. Every word to your kids, every hour at work, every choice in private is a seed. The harvest will match what you planted.

What happens in the end is out of my hands.

I will be repaid for exactly what I did, so I can plant better today.

Try this

Do one good deed today with the meeting with Allah in mind, quietly, for Him alone.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 7:146)

I shall turn away from My Ayat those who behave arrogantly on the earth, without a right, and (even) if they see all the Ayat, they will not believe in them. And if they see the way of righteousness, they will not adopt it as the way, but if they see the way of error, they will adopt that way, that is because they have rejected Our Ayat and were heedless of them (146)Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds. Are they requited with anything except what they used to do (147)

Arrogant People will be deprived of Allah's Ayat

Allah said,

سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ 

(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right).

Allah says, "I shall deprive the hearts of those who are too proud to obey Me, and arrogant with people without right, from understanding the signs and proofs that testify to My Might, Law and Commandments." And just as they acted arrogantly without justification, Allah has disgraced them with ignorance. Allah said in another Ayah,

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ 

(And We shall turn their hearts and their eyes away (from guidance), as they refused to believe therein for the first time)[6:110], and,

فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ

(So when they turned away (from the path of Allah), Allah turned their hearts away (from the right path).)[61:5] Sufyan bin 'Uyaynah commented on this Ayah,

سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ 

(I shall turn away from My Ayat those who behave arrogantly on the earth, without a right),

"(Allah says) I shall snatch away comprehension of the Qur'an from them and turn them away from My Ayat. " Ibn Jarir commented on Sufyan's statement that, "This indicates that this part of the Ayah is addressed to this Ummah." This is not necessarily true, for Ibn 'Uyaynah actually meant that this occurs in every Ummah and that there is no difference between one Ummah and another Ummah in this regard. Allah knows best. Allah said next,

وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا

(and (even) if they see all the Ayat, they will not believe in them). Allah said in a similar Ayah,

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ - وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ

(Truly, those, against whom the Word (wrath) of your Lord has been justified, will not believe. Even if every sign should come to them, until they see the painful torment.)[10:96-97] Allah's statement,

وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا

(And if they see the way of righteousness, they will not adopt it as the way,) means, even if the way of guidance and safety appears before them, they will not take it, but if the way that leads to destruction and misguidance appears to them, they adopt that way. Allah explains why they do this,

ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا

(that is because they have rejected Our Ayat), in their hearts,

وَكَانُوا عَنْهَا غَافِلِينَ

(and were heedless of them.), gaining no lessons from the Ayat. Allah's statement,

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ

(Those who deny Our Ayat and the meeting in the Hereafter, vain are their deeds.) indicates that whoever among them does this, remaining on this path until death, then all his deeds will be in vain. Allah said next,

هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ

(Are they requited with anything except what they used to do?) meaning, 'We only recompense them according to the deeds that they performed, good for good and evil for evil. Surely, as you bring forth, you reap the harvest thereof.'