7:152

إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَ

Inna allatheena ittakhathoo alAAijla sayanaluhum ghadabun min rabbihim wathillatun fee alhayati alddunya wakathalika najzee almuftareena

Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].

Word by word
  1. إِنَّIndeed
  2. ٱلَّذِينَthose who
  3. ٱتَّخَذُواْtook
  4. ٱلۡعِجۡلَthe calf
  5. سَيَنَالُهُمۡwill reach them
  6. غَضَبٞwrath
  7. مِّنfrom
  8. رَّبِّهِمۡtheir Lord
  9. وَذِلَّةٞand humiliation
  10. فِيin
  11. ٱلۡحَيَوٰةِthe life
  12. ٱلدُّنۡيَاۚ(of) the world
  13. وَكَذَٰلِكَAnd thus
  14. نَجۡزِيWe recompense
  15. ٱلۡمُفۡتَرِينَthe ones who invent (falsehood)
Al-A'raf · 7:152Makkah

Inventing falsehood about Allah carries its own disgrace.

The consequence of the calf, and of every invented lie


What followed
took the calfinvented a god
earned
angerfrom their Lord
humiliationin this life
Who this is about
only thema story from long ago
every inventor of liesuntil the Day

The verse says those who took the calf would meet anger from their Lord and humiliation in this life. Abu Qilabah said: by Allah, this ayah is for all who invent a lie, until the Day of Resurrection. Sufyan bin 'Uyaynah said every person who invents in religion will taste disgrace.

It is easy to make up a rule about religion that suits your mood, or to repeat something as from the Prophet ﷺ without checking. Inventing about Allah is heavy. Saying I do not know is safer.

It is fine to say what I think religion means, it is just my opinion.

Speaking about Allah without knowledge is serious, so I check before I speak.

Try this

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Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Certainly, those who took the calf (for worship), wrath from their Lord and humiliation will come upon them in the life of this world. Thus do We recompense those who invent lies (152)But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful (153)

The 'wrath' mentioned here that struck the Children of Israel because of their worshipping the calf, means, Allah did not accept their repentance until some of them [who did not worship the calf] killed others [who worshipped the calf]. We mentioned this story in Surat Al-Baqarah,

فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ

(So turn in repentance to your Creator and kill yourselves (the guilty), that will be better for you before your Creator." Then He accepted your repentance. Truly, He is the One Who accepts repentance, the Most Merciful.)[2:54]

As for the humiliation mentioned in the Ayah, it pertains to the disgrace and humiliation that the Jews suffered in the life of this world. Allah's statement,

وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ

(Thus do We recompense those who invent lies) is for all those who invent an innovation (in religion). Surely, the disgrace resulting from inventing an innovation (in religion) and defying Allah's Message, will be placed in the heart and from there on to the shoulders. Al-Hasan Al-Basri said; "The disgrace of innovation will weigh on their shoulders even if they were to gallop on their mules or trot on their work horses." Ayyub As-Sakhtiyani narrated from Abu Qilabah Al-Jarmi that he commented on this Ayah,

وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ

(Thus do We recompense those who invent lies.)

"By Allah! This Ayah is for all those who invent a lie, until the Day of Resurrection." Also, Sufyan bin 'Uyaynah said, "Every person who invents a Bid'ah (innovation in the religion) will taste disgrace."Allah tells His servants that He accepts repentance from His servants for any sin, even Shirk, Kufr, hypocrisy and disobedience. Allah said:

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ

(But those who committed evil deeds and then repented afterwards and believed, verily, your Lord)

O Muhammad, Messenger of Repentance and Prophet of Mercy,

مِن بَعْدِهَا

(after that) after committing that evil action,

لَغَفُورٌ رَّحِيمٌ

(is indeed Oft-Forgiving, Most Merciful.)

Ibn Abi Hatim reported that 'Abdullah bin Mas'ud was asked about a man committing fornication with a woman and then marrying her, and Ibn Mas'ud recited this Ayah,

وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ

(But those who committed evil deeds and then repented afterwards and believed, verily, your Lord after (all) that is indeed Oft-Forgiving, Most Merciful.)

'Abdullah recited this Ayah ten times, neither allowing nor disallowing it.