2:214

أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ

Am hasibtum an tadkhuloo aljannata walamma yatikum mathalu allatheena khalaw min qablikum massathumu albasao waalddarrao wazulziloo hatta yaqoola alrrasoolu waallatheena amanoo maAAahu mata nasru Allahi ala inna nasra Allahi qareebun

Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.

Word by word
  1. أَمۡOr
  2. حَسِبۡتُمۡ(do) you think
  3. أَنthat
  4. تَدۡخُلُواْyou will enter
  5. ٱلۡجَنَّةَParadise
  6. وَلَمَّاwhile not
  7. يَأۡتِكُم(has) come to you
  8. مَّثَلُlike (came to)
  9. ٱلَّذِينَthose who
  10. خَلَوۡاْpassed away
  11. مِنfrom
  12. قَبۡلِكُمۖbefore you
  13. مَّسَّتۡهُمُTouched them
  14. ٱلۡبَأۡسَآءُ[the] adversity
  15. وَٱلضَّرَّآءُand [the] hardship
  16. وَزُلۡزِلُواْand they were shaken
  17. حَتَّىٰuntil
  18. يَقُولَsaid
  19. ٱلرَّسُولُthe Messenger
  20. وَٱلَّذِينَand those who
  21. ءَامَنُواْbelieved
  22. مَعَهُۥwith him
  23. مَتَىٰWhen
  24. نَصۡرُ[will] (the) help
  25. ٱللَّهِۗ(of) Allah (come)
  26. أَلَآUnquestionably
  27. إِنَّ[Indeed]
  28. نَصۡرَhelp
  29. ٱللَّهِ(of) Allah
  30. قَرِيبٞ(is) near
Al-Baqarah · 2:214Madinah

Even the shaken asked, when is help coming? It is near.

The path to Paradise runs through tests


What earlier believers went through
povertyal-ba'sa'
illnessad-darra'
shakenfear of the enemy
they asked
help is nearthe answer
The assumption
faith means no hardshipParadise without tests
hardship, then reliefAllah's help is close

Khabbab asked the Prophet ﷺ why he did not pray for their relief. He reminded them how believers before them endured terrible torture without leaving their faith, and said: you are a hasty people. The Companions were later shaken at the battle of the Confederates.

Third month of unemployment. The scan results that keep getting delayed. You have prayed, and you whisper, when? Asking when is not weakness. Even the messengers asked it. The reply is: it is near.

If I were a real believer, this would not be so hard.

Being shaken is part of the path, and Allah's help is closer than it feels.

Try this

Tell Allah honestly today how tired you are, then say: Your help is near.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Or think you that you will enter Paradise without such (trials) as came to those who passed away before you? They were afflicted with severe poverty and ailments and were so shaken that even the Messenger and those who believed along with him said, "When (will come) the help of Allah" Yes! Certainly, the help of Allah is near (214)

Victory only comes after succeeding in the Trials

Allah said:

أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ

(Or think you that you will enter Paradise) before you are tested and tried just like the nations that came before you? This is why Allah said:

 وَلَمَّا يَأْتِكُم مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم مَّسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ 

(...without such (trials) as came to those who passed away before you They were afflicted with severe poverty and ailments) meaning, illnesses, pain, disasters and hardships. Ibn Mas'ud, Ibn 'Abbas, Abu Al-'Aliyah, Mujahid, Sa'id bin Jubayr, Murrah Al-Hamdani, Al-Hasan, Qatadah, Ad-Dahhak, Ar-Rabi', As-Suddi and Muqatil bin Hayyan said that

الْبَأْسَآءِ

(Al-Ba'sa') means poverty. Ibn 'Abbas said that

وَالضَّرَّآءِ

(...and Ad-Darra') means ailments.

وَزُلْزِلُواْ

(and were so shaken) for fear of the enemy, and were tested, and put to a tremendous trial. An authentic Hadith narrated that Khabbab bin Al-Aratt said, "We said, 'O Messenger of Allah! Why do you not invoke Allah to support us? Why do you not supplicate to Allah for us?' He said:

إِنَّ مَنْ كَانَ قَبْلَكُمْ كَانَ أَحَدُهُمْ يُوضَعُ الْمِنْشَارُ عَلى مَفْرَقِ رَأْسِهِ فَيَخْلُصُ إِلى قَدَمَيْهِ لَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ، وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا بَيْنَ لَحْمِهِ وَعَظْمِهِ، لَا يَصْرِفُهُ ذلِكَ عَنْ دِينِهِ.

(The saw would be placed on the middle of the head of one of those who were before you (believers) and he would be sawn until his feet, and he would be combed with iron combs between his skin and bones, yet that would not make him change his religion.)

He then said:

وَاللهِ لَيُتِمَّنَّ اللهُ هَذَا الْأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إلى حَضْرَمَوْتَ، لَا يَخَافُ إِلَّا اللهَ وَالذِّئْبَ عَلى غَنَمِهِ، وَلَكِنَّــكُمْ قَوْمٌ تَسْتَعْجِلُونَ

(By Allah! This matter (religion) will spread (or expand) by Allah until the traveler leaves San'a' to Hadramawt (both in Yemen, but at a great distance from each other) fearing only Allah and then the wolf for the sake of his sheep. You are just a hasty people.)

And Allah said:

الم - أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ - وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

(Alif-Lam-Mim. Do people think that they will be left alone because they say: "We believe," and will not be tested? And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars.)(29:1-3)

The Companions experienced tremendous trials during the battle of Al-Ahzab (the Confederates). Allah said:

إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا - هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا - وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا

(When they came upon you from above you and from below you, and when the eyes grew wild and the hearts reached to the throats, and you were harboring doubts about Allah. There, the believers were tried and shaken with a mighty shaking. And when the hypocrites and those in whose hearts is a disease (of doubts) said: "Allah and His Messenger promised us nothing but delusion!")(33:10-12)

When Heraclius asked Abu Sufyan, "Did you fight him (Prophet Muhammad)?" He said, "Yes." Heraclius said, "What was the outcome of warfare between you?" Abu Sufyan said, "Sometimes we lose and sometimes he loses." He said, "Such is the case with Prophets, they are tested, but the final victory is theirs."

Allah's statement:

مَّثَلُ الَّذِينَ خَلَوْا مِن قَبْلِكُم

(...without (such)(trials) as came to those who passed away before you) meaning, their way of life. Similarly, Allah said:

فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ

(Then We destroyed men stronger (in power) than these ـ and the example of the ancients has passed away (before them))(43:8) and:

 وَزُلْزِلُوا حَتَّىٰ يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَىٰ نَصْرُ اللَّهِ

(...were so shaken that even the Messenger and those who believed along with him said, "When (will come) the help of Allah.")

They pleaded (to Allah) for victory against their enemies and invoked Him for aid and deliverance from their hardships and trials. Allah said:

أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

(Yes! Certainly, the help of Allah is near!)

Allah said:

فَإِنَّ مَعَ الْعُسْرِ يُسْرًا - إِنَّ مَعَ الْعُسْرِ يُسْرًا

(Verily, along with every hardship is relief. Verily, along with every hardship is relief.)(94:5-6)

So just as there is hardship, its equal of relief will soon arrive. This is why Allah said:

أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌ

(Yes! Certainly, the help of Allah is near!)