2:246

أَلَمۡ تَرَ إِلَى ٱلۡمَلَإِ مِنۢ بَنِيٓ إِسۡرَـٰٓءِيلَ مِنۢ بَعۡدِ مُوسَىٰٓ إِذۡ قَالُواْ لِنَبِيّٖ لَّهُمُ ٱبۡعَثۡ لَنَا مَلِكٗا نُّقَٰتِلۡ فِي سَبِيلِ ٱللَّهِۖ قَالَ هَلۡ عَسَيۡتُمۡ إِن كُتِبَ عَلَيۡكُمُ ٱلۡقِتَالُ أَلَّا تُقَٰتِلُواْۖ قَالُواْ وَمَا لَنَآ أَلَّا نُقَٰتِلَ فِي سَبِيلِ ٱللَّهِ وَقَدۡ أُخۡرِجۡنَا مِن دِيَٰرِنَا وَأَبۡنَآئِنَاۖ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ تَوَلَّوۡاْ إِلَّا قَلِيلٗا مِّنۡهُمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّـٰلِمِينَ

Alam tara ila almalai min banee israeela min baAAdi moosa ith qaloo linabiyyin lahumu ibAAath lana malikan nuqatil fee sabeeli Allahi qala hal AAasaytum in kutiba AAalaykumu alqitalu alla tuqatiloo qaloo wama lana alla nuqatila fee sabeeli Allahi waqad okhrijna min diyarina waabnaina falamma kutiba AAalayhimu alqitalu tawallaw illa qaleelan minhum waAllahu AAaleemun bialththalimeena

Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.

Word by word
  1. أَلَمۡDid not
  2. تَرَyou see
  3. إِلَى[towards]
  4. ٱلۡمَلَإِthe chiefs
  5. مِنۢof
  6. بَنِيٓ(the) Children
  7. إِسۡرَـٰٓءِيلَ(of) Israel
  8. مِنۢfrom
  9. بَعۡدِafter
  10. مُوسَىٰٓMusa
  11. إِذۡwhen
  12. قَالُواْthey said
  13. لِنَبِيّٖto a Prophet
  14. لَّهُمُof theirs
  15. ٱبۡعَثۡAppoint
  16. لَنَاfor us
  17. مَلِكٗاa king
  18. نُّقَٰتِلۡwe may fight
  19. فِيin
  20. سَبِيلِ(the) way
  21. ٱللَّهِۖ(of) Allah
  22. قَالَHe said
  23. هَلۡWould
  24. عَسَيۡتُمۡyou perhaps
  25. إِنif
  26. كُتِبَprescribed
  27. عَلَيۡكُمُupon you
  28. ٱلۡقِتَالُ[the] fighting
  29. أَلَّاthat not
  30. تُقَٰتِلُواْۖyou fight
  31. قَالُواْThey said
  32. وَمَاAnd what
  33. لَنَآfor us
  34. أَلَّاthat not
  35. نُقَٰتِلَwe fight
  36. فِيin
  37. سَبِيلِ(the) way
  38. ٱللَّهِ(of) Allah
  39. وَقَدۡwhile surely
  40. أُخۡرِجۡنَاwe have been driven
  41. مِنfrom
  42. دِيَٰرِنَاour homes
  43. وَأَبۡنَآئِنَاۖand our children
  44. فَلَمَّاYet,when
  45. كُتِبَwas prescribed
  46. عَلَيۡهِمُupon them
  47. ٱلۡقِتَالُthe fighting
  48. تَوَلَّوۡاْthey turned away
  49. إِلَّاexcept
  50. قَلِيلٗاa few
  51. مِّنۡهُمۡۚamong them
  52. وَٱللَّهُAnd Allah
  53. عَلِيمُۢ(is) All-Knowing
  54. بِٱلظَّـٰلِمِينَof the wrongdoers
Al-Baqarah · 2:246Madinah

They begged for the chance, then walked away when it came.

Big promises made before the test arrives


The request
the peoplegive us a king
promise
we will fightwe were driven out
when it came
they turned awayall but a few
What a promise is worth
saying it is enoughI really mean it
doing it when it costsonly a few did

Mujahid said the prophet here was Samuel. Wahb says the Children of Israel had lost their land, their children, and the Ark. They demanded a king to lead them. Their prophet asked: would you hold back if it were prescribed? They swore not. When it came, most turned away.

If I just had the time, I would memorize Qur'an. If I just had the money, I would give. Then the free weekend comes, the bonus arrives. The promise evaporates. Allah knows the gap between what we say and what we do.

If the right situation came, I would definitely step up.

The test is not what I promise beforehand, but what I do when the moment arrives.

Try this

Pick one thing you keep saying you would do if only. Do a small part of it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Have you not thought about the group of the Children of Israel after (the time of) Musa? When they said to a Prophet of theirs, "Appoint for us a king and we will fight in Allah's way." He said, "Would you then refrain from fighting, if fighting was prescribed for you?" They said, "Why should we not fight in Allah's way while we have been driven out of our homes and our children (families have been taken as captives)?" But when fighting was ordered for them, they turned away, all except a few of them. And Allah is All-Aware of the wrongdoers (246)

The Story of the Jews Who sought a King to be appointed over Them

Mujahid said that the Prophet (mentioned in the Ayah 2:246 above) is Shamwil (Samuel). Wahb bin Munabbih said: The Children of Israel remained on the straight path for a period of time after Moses. They then innovated in the religion and some of them even worshipped the idols. Yet, there were always Prophets sent among them who would command them to work righteous deeds, refrain from doing evil and who would rule them according to the commands of the Torah. When they (Israelites) committed the evil that they committed, Allah caused their enemies to overwhelm them, and many fatalities fell among them as a consequence. Their enemies also captured a great number of them, and took over large areas of their land. Earlier, anyone who would fight the Israelites would lose, because they had the Torah and the Tabut, which they inherited generation after generation ever since the time of Moses, who spoke to Allah directly. Yet, the Israelites kept indulging in misguidance until some king took the Tabut from them during a battle. That king also took possession of the Torah, and only a few of the Israelites who memorized it remained. The prophethood halted among their various tribes and only a pregnant woman remained of the offspring of Lavi (Levi), in whom the prophethood still appeared. Her husband had been killed, so the Israelites kept her in a house so that Allah may give her a boy, who would be their Prophet. The woman also kept invoking Allah to grant her a boy. Allah heard her pleas and gave her a boy whom she called 'Shamwil' meaning 'Allah has heard my pleas.' Some people said that the boy's name was Sham'un (Simeon), which also has a similar meaning.

As that boy grew, Allah raised him to be a righteous person. When he reached the age of prophethood, Allah revealed to him and commanded him to call (his people) to Him and to His Tawhid (Oneness). Shamwil called the Children of Israel (to Allah) and they asked him to appoint a king over them so that they could fight their enemies under his command. The kingship had also ended among them. Their Prophet said to them, "What if Allah appoints a king over you, would you fulfill your vow to fight under his command?"

قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا

(They said, "Why should we not fight in Allah's way while we have been driven out of our homes and our children?") meaning, 'After our land had been confiscated and our children had been taken from us?' Allah said:

فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ

(But when fighting was ordered for them, they turned away, all except a few of them. And Allah is All-Aware of the wrongdoers) meaning, only a few of them kept their promise, but the majority abandoned Jihad and Allah has full knowledge of them.