2:260

وَإِذۡ قَالَ إِبۡرَٰهِـۧمُ رَبِّ أَرِنِي كَيۡفَ تُحۡيِ ٱلۡمَوۡتَىٰۖ قَالَ أَوَلَمۡ تُؤۡمِنۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطۡمَئِنَّ قَلۡبِيۖ قَالَ فَخُذۡ أَرۡبَعَةٗ مِّنَ ٱلطَّيۡرِ فَصُرۡهُنَّ إِلَيۡكَ ثُمَّ ٱجۡعَلۡ عَلَىٰ كُلِّ جَبَلٖ مِّنۡهُنَّ جُزۡءٗا ثُمَّ ٱدۡعُهُنَّ يَأۡتِينَكَ سَعۡيٗاۚ وَٱعۡلَمۡ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞ

Waith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awalam tumin qala bala walakin liyatmainna qalbee qala fakhuth arbaAAatan mina alttayri fasurhunna ilayka thumma ijAAal AAala kulli jabalin minhunna juzan thumma odAAuhunna yateenaka saAAyan waiAAlam anna Allaha AAazeezun hakeemun

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

Word by word
  1. وَإِذۡAnd when
  2. قَالَsaid
  3. إِبۡرَٰهِـۧمُIbrahim
  4. رَبِّMy Lord
  5. أَرِنِيshow me
  6. كَيۡفَhow
  7. تُحۡيِYou give life
  8. ٱلۡمَوۡتَىٰۖ(to) the dead
  9. قَالَHe said
  10. أَوَلَمۡHave not
  11. تُؤۡمِنۖyou believed
  12. قَالَHe said
  13. بَلَىٰYes
  14. وَلَٰكِن[and] but
  15. لِّيَطۡمَئِنَّto satisfy
  16. قَلۡبِيۖmy heart
  17. قَالَHe said
  18. فَخُذۡThen take
  19. أَرۡبَعَةٗfour
  20. مِّنَof
  21. ٱلطَّيۡرِthe birds
  22. فَصُرۡهُنَّand incline them
  23. إِلَيۡكَtowards you
  24. ثُمَّthen
  25. ٱجۡعَلۡput
  26. عَلَىٰon
  27. كُلِّeach
  28. جَبَلٖhill
  29. مِّنۡهُنَّof them
  30. جُزۡءٗاa portion
  31. ثُمَّthen
  32. ٱدۡعُهُنَّcall them
  33. يَأۡتِينَكَthey will come to you
  34. سَعۡيٗاۚ(in) haste
  35. وَٱعۡلَمۡAnd know
  36. أَنَّthat
  37. ٱللَّهَAllah
  38. عَزِيزٌ(is) All-Mighty
  39. حَكِيمٞAll-Wise
Al-Baqarah · 2:260Madinah

Ibrahim believed, and still asked to see so his heart could rest.

Wanting certainty is not the same as doubt


The request
Ibrahimshow me how
Allah asks
do you not believe?yes
but
for my heart to settlefour birds return
Asking questions
questions mean weak faithkeep quiet
faith seeking calmAllah accepted his yes

The Prophet ﷺ said: we are more liable to seek certainty than Ibrahim. Allah had him call four birds back from the hills, and they came rushing. Ibn Abbas called this the most hopeful verse in the Qur'an, because Allah accepted Ibrahim's simple yes, and it speaks to the doubts Shaytan whispers into hearts.

You pray, you fast, you believe. And sometimes a question still gnaws at you at night. That does not make you a hypocrite. Even Ibrahim asked to see. Bring the question to Allah, not away from Him.

If I have questions about my faith, I must not really believe.

I can believe and still ask Allah to settle my heart, as Ibrahim did.

Try this

Take one question you have been afraid to ask about faith and ask someone you trust.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And (remember) when Ibrahim said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He (Ibrahim) said: "Yes (I believe), but to be stronger in faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise. (260)

The Khalil Supplicates to Allah to Show Him How He Resurrects the Dead

The scholars said that there are reasons behind this request by Ibrahim. For instance, when Ibrahim said to Nimrod,

رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ 

(My Lord (Allah) is He Who gives life and causes death,) he wanted to solidify his knowledge about resurrection by actually witnessing it with his eyes. Prophet Ibrahim said,

رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي

("My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He (Ibrahim) said: "Yes (I believe), but to be stronger in faith.")

Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,

نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ

رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي

(We are more liable to be in doubt than Ibrahim when he said, "My Lord! Show me how You give life to the dead." Allah said, "Don't you believe?" Ibrahim said, "Yes (I believe), but (I ask) in order to be stronger in faith.")

The Prophet's statement in the Hadith means, "We are more liable to seek certainty."

The Answer to Al-Khalil's Request

Allah said,

قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ

(He said: "Take four birds, then cause them to incline towards you.")

Scholars of Tafsir disagreed over the type of birds mentioned here, although this matter in not relevant due to the fact that the Qur'an did not mention it. Allah's statement,

فَصُرْهُنَّ إِلَيْكَ

(cause them to incline towards you) means, cut them to pieces. This is the explanation of Ibn 'Abbas, 'Ikrimah, Sa'id bin Jubayr, Abu Malik, Abu Al-Aswad Ad-Dili, Wahb bin Munabbih, Al-Hasan and As-Suddi. Therefore, Ibrahim caught four birds, slaughtered them, removed the feathers, tore the birds to pieces and mixed the pieces together. He then placed parts of these mixed pieces on four or seven hills. Ibn 'Abbas said, "Ibrahim kept the heads of these birds in his hand. Next, Allah commanded Ibrahim to call the birds to him, and he did as Allah commanded him. Ibrahim witnessed the feathers, blood and flesh of these birds fly to each other, and the parts flew each to their bodies, until every bird came back to life and came walking at a fast pace towards Ibrahim, so that the example that Ibrahim was witnessing would become more impressive. Each bird came to collect its head from Ibrahim's hand, and if he gave the bird another head the bird refused to accept it. When Ibrahim gave each bird its own head, the head was placed on its body by Allah's leave and power. " This is why Allah said,

وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

(And know that Allah is All-Mighty, All-Wise) and no one can overwhelm or resist Him. Whatever Allah wills, occurs without hindrance, because He is the All-Mighty, Supreme above all things, and He is Wise in His statements, actions, legislation and decrees.

Abdur-Razzaq recorded that Ma'mar said that Ayyub said that Ibn 'Abbas commented on what Ibrahim said,

وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي

(but to be stronger in Faith), "To me, there is no Ayah in the Qur'an that brings more hope than this Ayah." Ibn Abi Hatim recorded that Muhammad bin Al-Munkadir said that 'Abdullah bin 'Abbas met 'Abdullah bin 'Amr bin Al-'As and said to him, "Which Ayah in the Qur'an carries more hope for you?" Ibn 'Amr said,

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا

(Say: "O 'Ibadi (My servants) who have transgressed against themselves (by committing evil deeds and sins)! Despair not.)[39:53].

Ibn 'Abbas said, "But I say that it is Allah's statement,

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ

(And (remember) when Ibrahim said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He (Ibrahim) said: "Yes (I believe)...)

Allah accepted Ibrahim's affirmation when he merely said, 'Yes.' This Ayah refers to the doubts that attack the heart and the thoughts that Shaytan inspires." Al-Hakim also recorded this in Al-Mustadrak and said; "Its chain is Sahih but they did not record it."