98:5

وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلۡقَيِّمَةِ

Wama omiroo illa liyaAAbudoo Allaha mukhliseena lahu alddeena hunafaa wayuqeemoo alssalata wayutoo alzzakata wathalika deenu alqayyimati

And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.

Word by word
  1. وَمَآAnd not
  2. أُمِرُوٓاْthey were commanded
  3. إِلَّاexcept
  4. لِيَعۡبُدُواْto worship
  5. ٱللَّهَAllah
  6. مُخۡلِصِينَ(being) sincere
  7. لَهُto Him
  8. ٱلدِّينَ(in) the religion
  9. حُنَفَآءَupright
  10. وَيُقِيمُواْand to establish
  11. ٱلصَّلَوٰةَthe prayer
  12. وَيُؤۡتُواْand to give
  13. ٱلزَّكَوٰةَۚthe zakah
  14. وَذَٰلِكَAnd that
  15. دِينُ(is the) religion
  16. ٱلۡقَيِّمَةِthe correct
Al-Bayyinah · 98:5Madinah

The whole command fits in one line: sincere worship.

What every Prophet was sent with


What was commanded
worship Allahsincerely, for Him alone
hunafa'turned away from shirk
prayerbest bodily worship
zakahgood to the poor
What religion is
endless complicationtoo hard to start
the straight religionsincere, balanced, simple

Ibn Kathir links this to the message every Messenger carried: worship Me alone. Hunafa' means avoiding shirk and devotion to tawhid. Prayer is the best of bodily worship, and zakah is doing good to the poor and needy.

Religion can start to feel like a giant checklist you will never finish. This verse shrinks it: a sincere heart, a prayer, a hand that gives. You can do all three before dinner today.

Being a good Muslim is too complicated for someone like me.

The core is simple: sincerity to Allah, prayer, and giving to those in need.

Try this

Pray your next prayer for Allah alone, then give something small to someone in need.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 98:1)

The Messenger of Allah (ﷺ) recited this Surah to Ubayy

Imam Ahmad recorded from Anas bin Malik that the Messenger of Allah ﷺ said to Ubayy bin Ka'b,

إِنَّ اللهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ

لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ

(Verily, Allah has commanded me to recite to you (Those who disbelieve from among the People of the Scripture.))

Ubayy said, "He (Allah) mentioned me by name to you?" The Prophet ﷺ replied,

نَعَم

(Yes.) So he (Ubayy) cried. Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i all recorded this Hadith from Shu'bah.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful.

لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ - رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً - فِيهَا كُتُبٌ قَيِّمَةٌ - وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ - وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ ۚ وَذَٰلِكَ دِينُ الْقَيِّمَةِ

(1. Those who disbelieve from among the People of the Scripture and the idolators, were not going to leave until there came to them the Bayyinah.)(2. A Messenger from Allah reciting purified pages.)(3. Wherein are upright Books.)(4. And the People of the Scripture differed not until after there came to them the Bayyinah.)(5. And they were commanded not, but that they should worship Allah, making religion purely for Him alone, Hunafa', and that they perform Salah and give Zakah, and that is the right religion.)

Mentioning the Situation of the Disbelievers among the People of the Scripture and the Idolators

As for the People of the Scripture, they are the Jews and the Christians, and the idolators are the worshippers of idols and fire among the Arabs and the non-Arabs. Mujahid said, they are not going

مُنفَكِّينَ

(to leave) "Meaning, they will not be finished until the truth becomes clear to them." Qatadah also said the same thing.

حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ

(until there came to them the Bayyinah.) meaning, this Qur'an. This is why Allah says,

لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ

(Those who disbelieve from among the People of the Scripture and idolators, were not going to leave until there came to them the Bayyinah.)

Then He explains what the Bayyinah is by His saying,

رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً

(A Messenger from Allah, reciting purified pages.)

meaning, Muhammad ﷺ and the Magnificent Qur'an he recites, which is written down among the most high gathering in purified pages. This is similar to Allah's statement,

فِي صُحُفٍ مُّكَرَّمَةٍ - مَّرْفُوعَةٍ مُّطَهَّرَةٍ - بِأَيْدِي سَفَرَةٍ - كِرَامٍ بَرَرَةٍ

(In Records held in honor. Exalted, purified, in the hands of scribes (angels). Honorable and obedient.)(80:13-16)

Then Allah says,

فِيهَا كُتُبٌ قَيِّمَةٌ

(Wherein are upright Books.) Ibn Jarir said, "Meaning in the purified pages are Books from Allah that are upright, just and straight. They have no mistakes in them because they are from Allah, the Mighty and Majestic."

The Differing only occurred after the Knowledge came

Allah says,

وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ

(And the People of the Scripture differed not until after there came to them the Bayyinah.)

This is similar to Allah's statement,

وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ

(And be not as those who divided and differed among themselves after the Bayyinat came to them. It is they for whom there is an awful torment.)(3:105)

This refers to the people of those divinely revealed Scriptures that were sent down to the nations that were before us. After Allah established the proofs and evidences against them, they divided and differed concerning that which Allah had intended in their Scriptures, and they had many differences. This is like what has been reported in a Hadith that has many routes of transmission,

إِنَّ الْيَهُودَ اخْتَلَفُوا عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً، وَإِنَّ النَّصَارَى اخْتَلَفُوا عَلى ثِنْتَيْنِ وَسَبْعِينَ فِرْقَةً، وَسَتَفْتَرِقُ هَذِهِ الْأُمَّةُ عَلَى ثَلَاثٍ وَسَبْعِينَ فِرْقَةً، كُلُّهَا فِي النَّارِ إِلَّا وَاحِدَةً

(Verily, the Jews differed until they became seventy-one sects. And verily, the Christians differed until they became seventy-two sects. And this Ummah will divide into seventy-three sects, and all of them will be in the Fire except one.)

They said, "Who are they, O Messenger of Allah?" He ﷺ replied,

مَا أَنَا عَلَيْهِ وَأَصْحَابِي

((Those who are upon) what I and my Companions are upon.)

The Command of Allah was merely that They make their Religion solely for Him

Allah says,

وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ

(And they were commanded not, but that they should worship Allah, making religion purely for Him alone,)

This is similar to Allah's statement,

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

(And We did not send any Messenger before you but We revealed to him: La ilaha illa Ana.)(21:25)

Thus, Allah says,

حُنَفَاءَ

(Hunafa') meaning, avoiding Shirk and being truly devout to Tawhid. This is like Allah's statement,

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ

(And Verily, We have sent among every Ummah a Messenger (proclaiming): "Worship Allah, and avoid the Taghut (false deities).")(16:36)

A discussion of the word Hanif has already been mentioned previously and in Surat Al-An'am, so there is no need to repeat it here.

وَيُقِيمُوا الصَّلَاةَ

(and perform Salah) And this is the best of the physical forms of worship.

وَيُؤْتُوا الزَّكَاةَ

(and give Zakah,) This is doing good to the poor and the needy.

وَذَٰلِكَ دِينُ الْقَيِّمَةِ

(and that is the right religion.) meaning, the upright and just religion, or the nation that is straight and balanced.