57:16

۞أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَ

Alam yani lillatheena amanoo an takhshaAAa quloobuhum lithikri Allahi wama nazala mina alhaqqi wala yakoonoo kaallatheena ootoo alkitaba min qablu fatala AAalayhimu alamadu faqasat quloobuhum wakatheerun minhum fasiqoona

Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.

Word by word
  1. ۞أَلَمۡHas not
  2. يَأۡنِcome (the) time
  3. لِلَّذِينَfor those who
  4. ءَامَنُوٓاْbelieved
  5. أَنthat
  6. تَخۡشَعَbecome humble
  7. قُلُوبُهُمۡtheir hearts
  8. لِذِكۡرِat (the) remembrance (of) Allah
  9. ٱللَّهِat (the) remembrance (of) Allah
  10. وَمَاand what
  11. نَزَلَhas come down
  12. مِنَof
  13. ٱلۡحَقِّthe truth
  14. وَلَاAnd not
  15. يَكُونُواْthey become
  16. كَٱلَّذِينَlike those who
  17. أُوتُواْwere given
  18. ٱلۡكِتَٰبَthe Book
  19. مِنbefore
  20. قَبۡلُbefore
  21. فَطَالَ(and) was prolonged
  22. عَلَيۡهِمُfor them
  23. ٱلۡأَمَدُthe term
  24. فَقَسَتۡso hardened
  25. قُلُوبُهُمۡۖtheir hearts
  26. وَكَثِيرٞand many
  27. مِّنۡهُمۡof them
  28. فَٰسِقُونَ(are) defiantly disobedient
Al-Hadid · 57:16Madinah

Has the time not come for your heart to soften?

A gentle question before the heart hardens


How a heart hardens
hearing the reminderagain and again
a long time passes
it stops landingadvice slides off
until
a hard heartunmoved by promise or warning
When to soften
someday, when I am olderthere is time
has the time not come?the question is today

Ibn Mas'ud said only four years passed between his group accepting Islam and this verse, in which Allah subtly admonished us. It asks believers if it is time for their hearts to be humbled by the Quran. It warns against becoming like earlier people who, as time stretched on, grew hard and stopped accepting advice.

You have heard the Friday talk on death so many times you check your phone during it. The verse you cried at years ago now plays in the car like background music. That is how hardness arrives: slowly, through familiarity. The question is addressed to believers. To you.

I already know all this. I have heard it before.

Hearing it often is exactly when my heart needs to stay soft.

Try this

Listen to one short surah today with no other screen open, and let it reach you.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah? And that which has been revealed of the truth, lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened? And many of them were rebellious (16)Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, if you but understand (17)

Encouraging Khushu' and the Prohibition of imitating the People of the Scriptures

Allah asks, 'Has not the time come for the believers to feel humility in their hearts by the remembrance of Allah and hearing subtle advice and the recitation of the Qur'an, so that they may comprehend the Qur'an, abide by it, and hear and obey?'

Muslim recorded that 'Abdullah bin Mas'ud said, "Only four years separated our acceptance of Islam and the revelation of this Ayah, in which Allah subtly admonished us,

أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ

(Has not the time yet come for the believers that their hearts should be humble for the remembrance of Allah?)" This is the narration Muslim collected, just before the end of his book. An-Nasa'i also collected this Hadith in the Tafsir of this Ayah. Allah's statement,

وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ

(Lest they become as those who received the Scripture before, and the term was prolonged for them and so their hearts were hardened?)

Allah is prohibiting the believers from imitating those who were given the Scriptures before them, the Jews and Christians. As time passed, they changed the Book of Allah that they had, and sold it for a small, miserable price. They also abandoned Allah's Book behind their back and were impressed and consumed by various opinions and false creeds. They imitated the way others behaved with the religion of Allah, making their rabbis and priests into gods beside Allah. Consequently, their hearts became hard and they would not accept advice; their hearts did not feel humbled by Allah's promises or threats,

وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ

(And many of them were rebellious.) meaning, in action; therefore, their hearts are corrupt and their actions are invalid, just as Allah the Exalted said,

فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ ۙ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ ۚ 

(So, because of their breach of their covenant, We cursed them and made their hearts grow hard. They changed the words from their (right) places and have abandoned a good part of the Message that was sent to them.)(5:13) meaning, their hearts became corrupt and they hardened, and they acquired the behavior of changing Allah's Speech from their appropriate places and meanings. They abandoned acts of worship that they were commanded to perform and committed what they were prohibited to do. This is why Allah forbade the believers from imitating them in any way, be it basic or detailed matters. Allah the Exalted said,

اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ 

(Know that Allah gives life to the earth after its death! Indeed We have made clear the Ayat to you, if you but understand.) This Ayah indicates that He brings subtleness to hearts after they have become hard, guides the confused after they were led astray, and relieves hardships after they have intensified. And just as Allah brings life back to the dead and dry earth by sending the needed abundant rain, He also guides the hardened hearts with the proofs and evidences of the Qur'an. The light (of faith) would have access to the hearts once again, after they were closed and, as a consequence, no guidance was able to reach them. All praise is due to Him Who guides whomever He wills after they were misguided, Who misguides those who were led aright before. Surely, it is He Who does what He wills and He is the All-Wise, the Most Just in all that He does, the Most Subtle, the Most Aware, the Most High, the Proud.