22:35

ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّـٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ

Allatheena itha thukira Allahu wajilat quloobuhum waalssabireena AAala ma asabahum waalmuqeemee alssalati wamimma razaqnahum yunfiqoona

Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

Word by word
  1. ٱلَّذِينَThose
  2. إِذَاwhen
  3. ذُكِرَis mentioned
  4. ٱللَّهُAllah
  5. وَجِلَتۡfear
  6. قُلُوبُهُمۡtheir hearts
  7. وَٱلصَّـٰبِرِينَand those who are patient
  8. عَلَىٰover
  9. مَآwhatever
  10. أَصَابَهُمۡhas afflicted them
  11. وَٱلۡمُقِيمِيand those who establish
  12. ٱلصَّلَوٰةِthe prayer
  13. وَمِمَّاand out of what
  14. رَزَقۡنَٰهُمۡWe have provided them
  15. يُنفِقُونَthey spend
Al-Hajj · 22:35Madinah

The humble: moved, patient, praying, giving.

Four signs of the people given good news


Who they are
hearts tremblewhen Allah is mentioned
patientwith what befalls them
praykeep their salah
spendfrom what they were given
What humility looks like
a feelingI am humble inside
four habitsseen in heart and hands

Ibn Kathir says it is best to explain the humble by what comes next: hearts that fear Allah when He is mentioned, patience in affliction, prayer, and spending on family and the needy, the opposite of the hypocrites.

A hard week at the hospital with your father. You still pray in the corridor, you still bring tea for the night nurse, and when the imam says Allah's name your eyes fill. That is the person this verse is describing.

Humility is about speaking softly and looking modest.

Humility shows in a heart that responds, patience, prayer and giving.

Try this

Pick the weakest of the four habits in your life and do it once today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 22:34)

And for every nation We have appointed religious ceremonies, that they may mention the Name of Allah over the beast of cattle that He has given them for food. And your God is One God, so you must submit to Him Alone. And give glad tidings to the Mukhbitin (34)Whose hearts are filled with fear when Allah is mentioned, and the patient who bear whatever may befall them, and who perform the Salah, and who spend out of what We have provided for them (35)

Rites of Sacrifice have been prescribed for every Nation in the World

Allah tells us that sacrifice and shedding blood in the Name of Allah has been prescribed for all nations. 'Ali bin Abi Talhah reported that Ibn 'Abbas said,

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا

(And for every nation We have appointed religious ceremonies,) "Festivals." 'Ikrimah said, "Sacrifices."

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا

(And for every nation We have appointed religious ceremonies,) Zayd bin Aslam said, "This means Makkah; Allah did not appoint religious ceremonies anywhere else for any nation."

لِّيَذْكُرُوا اسْمَ اللَّهِ عَلَىٰ مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ

(that they may mention the Name of Allah over the beast of cattle that He has given them for food.) It was recorded in the Two Sahihs that Anas said, "The Messenger of Allah ﷺ brought two fat, horned rams; he said Bismillah and Allahu Akbar, then he put his foot on their necks.

فَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا

(And your God is One God, so you must submit to Him Alone.) Your God is One, even though the Laws of the Prophets may vary and may abrogate one another. All of the Prophets called mankind to worship Allah Alone with no partner or associate.

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

(And We did not send any Messenger before you but We revealed to him (saying): None has the right to be worshipped but I, so worship Me.)(21:25). Allah says:

فَلَهُ أَسْلِمُوا

(so you must submit to Him Alone.) meaning, submit to His commands and obey Him in all sincerity.

وَبَشِّرِ الْمُخْبِتِينَ

(And give glad tidings to the Mukhbitin.) Mujahid said about Mukhbitin, "Those who find contentment in their faith." Ath-Thawri said, "Those who find contentment in their faith and who accept the decree of Allah and submit to Him." It is better to interpret it by what comes next, which is:

الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ

(Whose hearts are filled with fear when Allah is mentioned,) meaning, their hearts fear Him.

وَالصَّابِرِينَ عَلَىٰ مَا أَصَابَهُمْ

(and the patient who bear whatever may befall them) meaning, of afflictions.

وَالْمُقِيمِي الصَّلَاةِ

(and who perform the Salah,) they fulfill the duties which Allah has enjoined upon them, the duty of performing the obligatory prayers.

وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ

(and who spend out of what We have provided for them.) the good provision which Allah has given them. They spend on their families and servants, and on the poor and needy; they treat people kindly while remaining within the limits set by Allah. This is in contrast to the hypocrites, who are the opposite of all this, as we have discussed in the Tafsir of Surah Bara'ah; to Allah be praise and blessings.