15:70

قَالُوٓاْ أَوَلَمۡ نَنۡهَكَ عَنِ ٱلۡعَٰلَمِينَ

Qaloo awalam nanhaka AAani alAAalameena

They said, "Have we not forbidden you from [protecting] people?"

Word by word
  1. قَالُوٓاْThey said
  2. أَوَلَمۡDid not
  3. نَنۡهَكَwe forbid you
  4. عَنِfrom
  5. ٱلۡعَٰلَمِينَthe world
Al-Hijr · 15:70Makkah

They had already banned him from protecting anyone.

A town that punished kindness


Their rule
the townhad warned him
forbade
Lutfrom hosting anyone
What was forbidden
the wrongwhat should be banned
the kindnesswhat they banned instead

They answered him: did we not forbid you from protecting people? Ibn Kathir explains they meant, did we not tell you not to have anyone as a guest? The town had turned hospitality itself into an offense.

At work, the one who reports the problem gets sidelined. At school, the kid who defends the bullied one gets bullied too. When doing good gets you in trouble, the place is upside down. Keep doing it anyway.

If people tell me to stop helping, maybe I should.

When kindness itself is punished, the problem is the place, not the kindness.

Try this

Do one quiet kindness today for someone others avoid.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 15:67)

And the inhabitants of the city came rejoicing (67)[Lut] said: "Verily, these are my guests, so do not shame me. (68)"And have Taqwa of Allah, and do not disgrace me. (69)They said: "Did we not forbid you from entertaining any of the 'Alamin? (70)Lut ]said: "These are my daughters, if you must act (so)(71)Verily, by your life, in their wild intoxication, they were wandering blindly (72)

The People of the City arrive upon the Angels, thinking that they are Men

Allah tells us about how Lut's people came to him when they found out about his handsome guests, and they came happily rejoicing about them.

قَالَ إِنَّ هَٰؤُلَاءِ ضَيْفِي فَلَا تَفْضَحُونِ - وَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ

([Lut] said: "Verily, these are my guests, so do not shame me. And have Taqwa of Allah, and do not disgrace me.") This is what Lut said to them before he knew that his guests were messengers from Allah, as mentioned in Surat Hud, but here (in this Surah), we have already been told that they are messengers from Allah, and this is followed by an account of Lut's people coming and his exchange with them. However, here the conjunction (wa, meaning "and") does not imply the sequence of events, especially since there is something to indicate that this is not the case. They said answering him,

أَوَلَمْ نَنْهَكَ عَنِ الْعَالَمِينَ

(Did we not forbid you from entertaining (or protecting) any of the 'Alamin) meaning, 'did we not tell you that you should not have anyone as a guest?' He reminded them about their womenfolk and what their Lord had created for them in the women of permissible sexual relationships. This issue has already been explained and is no need to repeat the discussion here. All of this happened while they were still unaware of the inevitable calamity and punishment that was about to befall them the following morning. Hence Allah, may He be exalted, said to Muhammad ﷺ,

لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) Allah swore by the life of His Prophet ﷺ, which is an immense honor reflecting his high rank and noble status. 'Amr bin Malik An-Nakari reported from Abu Al-Jawza' that Ibn 'Abbas said: "Allah has never created or made or formed any soul that is dearer to him than Muhammad ﷺ. I never heard that Allah swore by the life of anyone else. Allah says,

لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ

(Verily, by your life, in their wild intoxication, they were wandering blindly.) meaning, by your life and the length of your stay in this world,

إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxication, they were wandering blindly.) This was reported by Ibn Jarir. Qatadah said:

لَفِي سَكْرَتِهِمْ

(in their wild intoxication) "It means - in their misguided state;

يَعْمَهُونَ

(they were wandering blindly) means - they were playing. " 'Ali bin Abi Talhah reported that Ibn 'Abbas said:

لَعَمْرُكَ

(Verily, by your life) means by your life, and

إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ

(in their wild intoxication, they were wandering blindly.) means that they were confused."