Quran Universe
82:14

وَإِنَّ ٱلۡفُجَّارَ لَفِي جَحِيمٖ

Wainna alfujjara lafee jaheemin

And indeed, the wicked will be in Hellfire.

Word by word
  1. وَإِنَّAnd indeed
  2. ٱلۡفُجَّارَthe wicked
  3. لَفِي(will be) surely in
  4. جَحِيمٖHellfire
Al-Infitar · 82:14Makkah

And the wicked will be in the Fire.

The other end of the record

Two destinations
the righteousin delight
the wickedin the blazing Fire
Which side
decided for me
shaped by my deedswhile I still live

The verse sits directly opposite the one before it. Ibn Kathir says Allah mentions that the evildoers will be in Hell, after naming the delight of the obedient. Two endings, written side by side, so no one can claim they were not told.

You read two paths in a single breath, one bright and one dark. You are still standing at the fork. Every ordinary choice today is a step toward one of them.

Hell is about other, really bad people.

Both endings are real, and my own deeds are walking me toward one.

Try this

Leave one sin today that you know you have been holding on to.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 82:13)

Verily, the Abrar (the righteous believers) will be in Delight (13)And verily, the wicked will be in the blazing Fire (Hell)(14)Therein they will enter, and taste its burning flame on the Day of Recompense (15)And they will not be absent therefrom (16)And what will make you know what the Day of Recompense is (17)Again, what will make you know what the Day of Recompense is (18)(It will be) the Day when no person shall have power for another, and the Decision, that Day, will be with Allah (19)

The Reward of the Righteous and the Sinners

Allah informs of what the righteous will receive of delight. They are those who obeyed Allah and did not meet Him with disobedience (sins). Then He mentions that the evildoers will be in Hell and eternal torment. Due to this He says,

يَصْلَوْنَهَا يَوْمَ الدِّينِ

(Therein they will enter, and taste its burning flame on the Day of Recompense,) meaning, the Day of Reckoning, Recompense, and Judgement.

وَمَا هُمْ عَنْهَا بِغَائِبِينَ

(And they will not be absent therefrom.) meaning, they will not be absent for even one hour from the torment. The torment will not be lightened from them, nor will they be granted the death that they will be requesting, or any rest – not even for a single day. Allah then says,

وَمَا أَدْرَاكَ مَا يَوْمُ الدِّينِ

(And what will make you know what the Day of Recompense is?) This is a magnification of the affair of the Day of Judgement. Then Allah affirms it by saying,

ثُمَّ مَا أَدْرَاكَ مَا يَوْمُ الدِّينِ

(Again, what will make you know what the Day of Recompense is?) Then He explains this by saying,

يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا

((It will be) the Day when no person shall have power for another,) meaning, no one will be able to benefit anyone else, or help him out of that which he will be in, unless Allah gives permission to whomever He wishes and is pleased with. We will mention here a Hadith (where the Prophet ﷺ said),

يَا بَنِي هَاشِم، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا

(O children of Hashim! Save yourselves from the Fire, for I have no power to cause you any benefit from Allah.) This has been mentioned previously at the end of the Tafsir of Surat Ash-Shu'ara' (see 26:214). Thus, Allah says,

وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ

(and the Decision, that Day, will be with Allah.)

This is similar to Allah's statement,

 لِّمَنِ الْمُلْكُ الْيَوْمَ ۖ لِلَّهِ الْوَاحِدِ الْقَهَّارِ

(Whose is the kingdom this Day? It is Allah's, the One, the Irresistible!)(40:16)

It is also similar to His statement,

الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ

(The sovereignty on that Day will be for the Most Gracious)(25:26)

It is also similar to His saying,

مَالِكِ يَوْمِ الدِّينِ

(The Only Owner of the Day of Recompense)(1:4)

Qatadah said,

يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا ۖ وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ

((It will be) the Day when no person shall have power for another, and the Decision, that Day, will be with Allah.)

"By Allah, the Decision is for Allah today (now), but on that Day no one will try to dispute with Him about it."

This is the end of the Tafsir of Surat Al-Infitar. All praise and blessings are due to Allah, and He is the Giver of success and freedom from error.