17:34

وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولٗا

Wala taqraboo mala alyateemi illa biallatee hiya ahsanu hatta yablugha ashuddahu waawfoo bialAAahdi inna alAAahda kana masoolan

And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

Word by word
  1. وَلَاAnd (do) not
  2. تَقۡرَبُواْcome near
  3. مَالَ(the) wealth
  4. ٱلۡيَتِيمِ(of) the orphan
  5. إِلَّاexcept
  6. بِٱلَّتِيwith what
  7. هِيَ[it] is
  8. أَحۡسَنُbest
  9. حَتَّىٰuntil
  10. يَبۡلُغَhe reaches
  11. أَشُدَّهُۥۚhis maturity
  12. وَأَوۡفُواْAnd fulfil
  13. بِٱلۡعَهۡدِۖthe covenant
  14. إِنَّIndeed
  15. ٱلۡعَهۡدَthe covenant
  16. كَانَwill be
  17. مَسۡـُٔولٗاquestioned
Al-Isra · 17:34Makkah

Guard the orphan's money, and keep every promise.

Things trusted to you will be asked about


What you hold for others
the orphan's wealthonly to improve it
your promisesto people, to Allah
both
will be asked about
A promise is
just wordsthings change
a question waitingit will be asked about

Ibn Kathir explains that the orphan's wealth must only be handled in a proper way, until he is grown. He cites the Prophet ﷺ telling Abu Dharr not to take charge of an orphan's property, because it is a heavy trust. Every promise you make to people will be asked about.

You told your colleague you would cover for her shift. You promised your son you would come to his match. You are holding a friend's money for safekeeping. Each one is a small trust. Keeping it is worship.

A promise is fine to drop if something better comes up.

Every promise I make will be asked about, so I keep it or I do not make it.

Try this

Look back over the last week for one promise you have not yet kept. Keep it today.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And come not near to the orphan's property except to improve it, until he attains the age of full strength. And fulfill (every) covenant. Verily, the covenant will be questioned about (34)And give full measure when you measure, and weigh with a balance that is straight. That is good (advantageous) and better in the end (35)

The Command to handle the Orphan's Wealth properly and to be Honest in Weights and Measures

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ

(And come not near to the orphan's property except to improve it, until he attains the age of full strength.) meaning, do not dispose of the orphan's wealth except in a proper manner.

وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا ۚ وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ

(but consume it [the orphan's property] not wastefully and hastily fearing that they should grow up, and whoever (among guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labor).)[4:6] In Sahih Muslim it is recorded that the Messenger of Allah ﷺ said to Abu Dharr:

يَا أَبَا ذَرٍّ إِنِّي أَرَاكَ ضَعِيفًا، وَإِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي: لَا تَأَمَّرَنَّ عَلَى اثْنَيْنِ، وَلَا تَوَلَّيَنَّ مَالَ الْيَتِيمِ

(O Abu Dharr, I see that you are weak (in adiministering), and I like for you that which I like for myself. Do not let yourself be appointed as Amir over two people, and do not let yourself be appointed as guardian of an orphan's property.)

وَأَوْفُوا بِالْعَهْدِ

(And fulfill (every) covenant.) meaning, everything that you promise people, and the covenants that you agree to, because the person who makes a covenant or a promise will be asked about it:

إِنَّ الْعَهْدَ كَانَ مَسْئُولًا

(Verily, the covenant will be questioned about.)

وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ

(And give full measure when you measure.) meaning, do not try to make it weigh less nor wrong people with their belongings.

وَزِنُوا بِالْقِسْطَاسِ

(and weigh with a balance) meaning scales,

الْمُسْتَقِيمِ

(that is straight.) meaning that which is not distorted nor that which will cause confusion.

ذَٰلِكَ خَيْرٌ

(that is good) for you, in your daily life and in your Hereafter. So Allah says:

وَأَحْسَنُ تَأْوِيلًا

(and better in the end.) meaning, with regard to your ultimate end in the Hereafter.

ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا

(That is good (advantageous) and better in the end.) Sa'id narrated that Qatadah said that this means "Better in reward and a better end. " Ibn 'Abbas used to say: "O people, you are entrusted with two things for which the people who came before you were destroyed - these weights and measures."