17:98

ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمۡ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقٗا جَدِيدًا

Thalika jazaohum biannahum kafaroo biayatina waqaloo aitha kunna AAithaman warufatan ainna lamabAAoothoona khalqan jadeedan

That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

Word by word
  1. ذَٰلِكَThat
  2. جَزَآؤُهُم(is) their recompense
  3. بِأَنَّهُمۡbecause they
  4. كَفَرُواْdisbelieved
  5. بِـَٔايَٰتِنَاin Our Verses
  6. وَقَالُوٓاْand said
  7. أَءِذَاWhen
  8. كُنَّاwe are
  9. عِظَٰمٗاbones
  10. وَرُفَٰتًاand crumbled particles
  11. أَءِنَّاwill we
  12. لَمَبۡعُوثُونَsurely (be) resurrected
  13. خَلۡقٗا(as) a creation
  14. جَدِيدًاnew
Al-Isra · 17:98Makkah

Their outcome came from denying the signs and the return.

What disbelief in resurrection leads to


Cause and result
denied the signsproof and evidence
mocked the returnbones and dust, raised?
so
their recompenseas just described
What it was based on
good reasons
refusing the proof

Ibn Kathir says this recompense, being raised blind, mute and deaf, is because they disbelieved in Allah's proofs and did not think the resurrection could happen. They asked again: after we rot and are absorbed into the earth, will we come back?

Deep down, much of what you put off rests on one quiet belief: there is no real accounting. If nothing comes after, nothing matters much. Notice how belief in the return changes how you spend this afternoon.

What I believe about the afterlife does not really change how I live.

Believing in the return shapes every choice I make today.

Try this

Before one decision today, ask: how will this look on the Day I am raised?

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

That is their recompense, because they denied Our Ayat and said: "When we are bones and fragments, shall we really be raised up as a new creation? (98)See they not that Allah, Who created the heavens and the earth, is able to create the like of them. And He has decreed for them an appointed term, whereof there is no doubt. But the wrongdoers refuse but disbelief (99)

Allah says: This punishment, being resurrected blind, dumb and deaf, is what they deserve, because they disbelieved,

بِآيَاتِنَا

(Our Ayat), i.e., Our proof and evidence, and did not think that the resurrection could ever happen.'

وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا

(and said: "When we are bones and fragments...") meaning, when we have disintegrated and our bodies have rotted away,

أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا

(shall we really be raised up as a new creation?) meaning, after we have disintegrated and disappeared and been absorbed into the earth, will we come back a second time Allah established proof against them and told them that He is able to do that, for He created the heavens and the earth, so raising them up again is easier for Him than that, as He says:

لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ

(The creation of the heavens and the earth is indeed greater than the creation of mankind;)[40:57]

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ

(Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead?)[46:33]

أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ - إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ

(Is not He Who created the heavens and the earth, able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator. Verily, His command, when He intends a thing, is only that He says to it, "Be!" and it is!)(36:81-82) And Allah says here:

أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَىٰ أَن يَخْلُقَ مِثْلَهُمْ

(See they not that Allah, Who created the heavens and the earth, is able to create the like of them.) meaning, on the Day of Resurrection, He will recreate and restore their bodies, as He created them in the first place.

وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ

(And He has decreed for them an appointed term, whereof there is no doubt.) means, He has set a time for them to be re-created and brought forth from their graves, an appointed time which must surely come to pass. As Allah says:

وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ

(And We delay it only for a term (already) fixed.)(11:104)

فَأَبَى الظَّالِمُونَ 

(But the wrongdoers refuse) – after the proof has been established against them,

إِلَّا كُفُورًا

((and accept nothing) but disbelief.) means, they persist in their falsehood and misguidance.