45:17

وَءَاتَيۡنَٰهُم بَيِّنَٰتٖ مِّنَ ٱلۡأَمۡرِۖ فَمَا ٱخۡتَلَفُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ

Waataynahum bayyinatin mina alamri fama ikhtalafoo illa min baAAdi ma jaahumu alAAilmu baghyan baynahum inna rabbaka yaqdee baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona

And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

Word by word
  1. وَءَاتَيۡنَٰهُمAnd We gave them
  2. بَيِّنَٰتٖclear proofs
  3. مِّنَof
  4. ٱلۡأَمۡرِۖthe matter
  5. فَمَاAnd not
  6. ٱخۡتَلَفُوٓاْthey differed
  7. إِلَّاexcept
  8. مِنۢafter
  9. بَعۡدِafter
  10. مَا[what]
  11. جَآءَهُمُcame to them
  12. ٱلۡعِلۡمُthe knowledge
  13. بَغۡيَۢا(out of) envy
  14. بَيۡنَهُمۡۚbetween themselves
  15. إِنَّIndeed
  16. رَبَّكَyour Lord
  17. يَقۡضِيwill judge
  18. بَيۡنَهُمۡbetween them
  19. يَوۡمَ(on the) Day
  20. ٱلۡقِيَٰمَةِ(of) the Resurrection
  21. فِيمَاabout what
  22. كَانُواْthey used to
  23. فِيهِtherein
  24. يَخۡتَلِفُونَdiffer
Al-Jathiyah · 45:17Makkah

They split after knowledge came, out of rivalry.

Division born of envy, not ignorance


How division came
clear proofsknowledge arrived
then
envyagainst each other
led to
divisionAllah will judge it
Why people split
not enough knowledgeconfusion
rivalryafter they knew

Ibn Kathir says they were given clear proofs, yet they differed among themselves after the proof came, out of transgression against each other. He says the verse is a warning to the Muslim Ummah as well, not to take the same path.

Two masjid committees in the same town stop speaking. Both know the same verses. It is not knowledge they lack. It is the ego in the room.

Arguments in a community are about who is right.

Many splits come from rivalry, after everyone already knew the truth.

Try this

Next time you disagree with a fellow Muslim, ask: is this about truth or about winning?

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 45:16)

And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things, and preferred them above the nations (16)And gave them clear proofs in matters. And they differed not until after the knowledge came to them, through envy among themselves. Verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ (17)Then We have put you on a (legal) way of commandment. So follow you that, and follow not the desires of those who know not (18)Verily, they can avail you nothing against Allah. Verily, the wrongdoers are protecting friends of one another, but Allah is the Protector of those who have Taqwa (19)This is a clear insight and evidence for mankind, and a guidance and a mercy for people who have faith with certainty (20)

Preference of Allah to the Children of Israel and their dispute thereafter

Allah the Exalted mentions the favors He granted the Children of Israel, such as revealing the Divine Books to them, sending the Messengers to them and granting them kingship. Allah said,

وَلَقَدْ آتَيْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ

(And indeed We gave the Children of Israel the Scripture, and the understanding of the Scripture and its laws, and the prophethood; and provided them with good things,) such as foods and drinks,

 وَفَضَّلْنَاهُمْ عَلَى الْعَالَمِينَ

(and preferred them above the nations.) of their time,

وَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ ۖ 

(And gave them clear proofs in matters.) 'We gave them evidences, proofs and unequivocal signs.' Therefore, the proof has been established against them, yet they differed among themselves after the proof came to them, out of transgression against each other,

 إِنَّ رَبَّكَ

(Verily, your Lord) 'O Muhammad',

يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ

(will judge between them on the Day of Resurrection about that wherein they used to differ.) He will judge between them by His just judgement.

Warning to this Ummah against following the Ways of the Children of Israel

This Ayah contains a warning to the Muslim Ummah as well. It warns them not to take the path the Jews took nor adopt their ways. This is why Allah said,

ثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِنَ الْأَمْرِ فَاتَّبِعْهَا

(Then We have put you on a (legal) way of commandment. So follow you that.) 'follow what was revealed to you from your Lord, O Muhammad, there is no true deity except Him, and turn away from the idolators.' Allah said,

وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ - إِنَّهُمْ لَنْ يُغْنُوا عَنْكَ مِنَ اللَّهِ شَيْئًا ۚ وَإِنَّ الظَّالِمِينَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۖ

(and follow not the desires of those who know not. Verily, they can avail you nothing against Allah. Verily, the wrongdoers are protecting friends of one another,) Allah says, 'what will the loyalty that the idolators give each other avail them?' Indeed, all they will earn from their protecting friends is more loss, destruction and demise,

وَاللَّهُ وَلِيُّ الْمُتَّقِينَ

(but Allah is the Protector of those who have Taqwa.) and He will deliver them from the darkness to the light. In contrast, all the false deities are the protecting friends of those who disbelieve, taking them out of the light to the darkness. Allah said,

هَٰذَا بَصَائِرُ لِلنَّاسِ

(This is a clear insight and evidence for mankind,) in reference to the Qur'an,

وَهُدًى وَرَحْمَةٌ لِقَوْمٍ يُوقِنُونَ

(and a guidance and a mercy for people who have faith with certainty.)