18:71

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرٗا

Faintalaqa hatta itha rakiba fee alssafeenati kharaqaha qala akharaqtaha litughriqa ahlaha laqad jita shayan imran

So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."

Word by word
  1. فَٱنطَلَقَاSo they both set out
  2. حَتَّىٰٓuntil
  3. إِذَاwhen
  4. رَكِبَاthey had embarked
  5. فِيon
  6. ٱلسَّفِينَةِthe ship
  7. خَرَقَهَاۖhe made a hole in it
  8. قَالَHe said
  9. أَخَرَقۡتَهَاHave you made a hole in it
  10. لِتُغۡرِقَto drown
  11. أَهۡلَهَاits people
  12. لَقَدۡCertainly
  13. جِئۡتَyou have done
  14. شَيۡـًٔاa thing
  15. إِمۡرٗاgrave
Al-Kahf · 18:71Makkah

He damaged the boat that gave them a free ride.

The first test of patience


On the boat
the crewlet them ride free
then
a plank pulled outfar from shore
Musa
objectsa grave thing!
What it looked like
pure harmto kind people
a hidden reasonnot yet told

The crew recognized Al-Khidr and let them ride free of charge. Far from shore, he pulled out one of the planks and patched it. Musa could not restrain himself: have you damaged it so its people will drown? Qatadah said Imr means an astounding thing.

Your car breaks down on the way to an important meeting. A kind neighbor's shop is hit by bad luck. It looks like pure loss from where you stand. The story is not finished yet.

When something bad happens to good people, it makes no sense.

What looks like damage may hold a reason I have not been told yet.

Try this

When something breaks today, wait one hour before deciding it was all bad.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

So they both proceeded, till, when they boarded the boat, he (Khidr) damaged it. Musa said: "Have you damaged it wherein its people will drown? Verily, you have committed a thing Imr. (71)He said: "Did I not tell you, that you would not be able to have patience with me? (72)He said: "Call me not to account for what I forgot, and be not hard upon me for my affair (with you). (73)

Damaging the Boat

Allah tells us that Musa and his companion Al-Khidr set out having come to an agreement and reached an understanding. Al-Khidr had made the condition that Musa should not ask him about anything he found distasteful until he himself initiated the discussion and offered an explanation. So they went on board the ship, as described in the Hadith quoted above – the crew recognized Al-Khidr and let them ride on board free of charge, as an honor to Al-Khidr. When the boat took them out to sea and they were far from the shore, Al-Khidr got up and damaged the boat, pulling out one of its planks and then patching it up again. Musa, peace be upon him, could not restrain himself from denouncing him, so he said:

أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا

(Have you damaged it wherein its people will drown?) The grammatical structure of the sentence in Arabic implies that this was the consequence, not the purpose, of his action.

لَقَدْ جِئْتَ شَيْئًا إِمْرًا

(Verily, you have committed a thing Imr.) About 'Imr', Mujahid said: "An evil thing." Qatadah said, "An astounding thing." At this point, reminding him of the previously-agreed condition, Al-Khidr said:

أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِيَ صَبْرًا

(Did I not tell you, that you would not be able to have patience with me?) meaning, 'this thing that I did deliberately is one of the things I told you not to denounce me for, because you do not know the full story, and there is a reason and purpose for it that you do not know about.'

قَالَ

(He said), meaning, Musa said:

لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا

(Call me not to account for what I forgot, and be not hard upon me for my affair (with you).) meaning, 'do not be harsh with me.' Hence it says in the Hadith quoted above from the Messenger of Allah ﷺ:

كَانَتِ الْأُولَى مِنْ مُوسَى نِسْيَانًا

(In the first instance, Musa asked Al-Khidr because he had forgotten his promise.)