5:115

قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ

Qala Allahu innee munazziluha AAalaykum faman yakfur baAAdu minkum fainnee oAAaththibuhu AAathaban la oAAaththibuhu ahadan mina alAAalameena

Allah said, "Indeed, I will sent it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."

Word by word
  1. قَالَSaid
  2. ٱللَّهُAllah
  3. إِنِّيIndeed I
  4. مُنَزِّلُهَا(will) send it down
  5. عَلَيۡكُمۡۖto you
  6. فَمَنthen whoever
  7. يَكۡفُرۡdisbelieves
  8. بَعۡدُafter (that)
  9. مِنكُمۡamong you
  10. فَإِنِّيٓthen indeed I
  11. أُعَذِّبُهُۥ[I] will punish him
  12. عَذَابٗا(with) a punishment
  13. لَّآnot
  14. أُعَذِّبُهُۥٓI have punished
  15. أَحَدٗاanyone
  16. مِّنَamong
  17. ٱلۡعَٰلَمِينَthe worlds
Al-Ma'idah · 5:115Madinah

I will send it. A great sign brings great responsibility.

The answer, and the weight that came with it


Allah's answer
I will send itthe dua accepted
but
denial afterwardsmet with severe punishment
After a clear sign
same as beforenothing changes
more is expectedseeing raises the stakes

Allah accepted 'Isa's dua: I will send it down to you. But a clear sign leaves no excuse, so whoever denied it afterwards faced a punishment like no other of their time. Ibn Jarir reported that when some took food secretly, saying it might not come tomorrow, the table was lifted.

You prayed for the job, and it came. You begged for your mother's recovery, and she is home. Now comes the quiet part: do you live like someone whose prayer was answered? Or do you hoard and forget, as if it might not come again?

Once Allah gives me what I asked, the matter is closed.

An answered prayer is a trust. Gratitude and trust should grow after it.

Try this

Recall one prayer Allah answered for you. Do one thing today to thank Him for it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 5:112)

(Remember) when Al-Hawariyun said: "O 'Isa, son of Maryam! Can your Lord send down to us a Ma'idah from heaven?" 'Isa said: "Have Taqwa of Allah, if you are indeed believers. (112)They said: "We wish to eat thereof and to be stronger in faith, and to know that you have indeed told us the truth and that we ourselves be its witnesses. (113)'Isa, son of Maryam, said: "O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us – for the first and the last of us – a festival and a sign from You; and provide us sustenance, for You are the Best of sustainers. (114)Allah said: "I am going to send it down unto you, but if any of you after that disbelieves, then I will punish him with a torment such as I have not inflicted on anyone among the 'Alamin. (115)

Sending Down the Ma'idah

This is the story of the Ma'idah, the name of which this Surah bears, Surat Al-Ma'idah. This is also among the favors that Allah granted His servant and Messenger, 'Isa, accepting his request to send the Ma'idah down, and doing so as clear proof and unequivocal evidence. Allah said,

إِذْ قَالَ الْحَوَارِيُّونَ

((Remember) when Al-Hawaryun said...) the disciples of 'Isa said,

يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ

(O 'Isa, son of Maryam! Can your Lord send down to us a Ma'idah from heaven)

The Ma'idah is the table that has food on it. Some scholars said that the disciples requested this table because they were poor and deprived. So they asked 'Isa to supplicate to Allah to send a table of food down to them that they could eat from every day and thus be more able to perform the acts of worship.

قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ

('Isa said: "Have Taqwa of Allah, if you are indeed believers.")

Isa answered them by saying, 'Have Taqwa of Allah! And do not ask for this, for it may become a trial for you, but trust in Allah for your provisions, if you are truly believers.'

قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا

(They said: "We wish to eat thereof.") we need to eat from it,

وَتَطْمَئِنَّ قُلُوبُنَا

(and to be stronger in faith,) when we witness it descending from heaven as sustenance for us,

وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا 

(and to know that you have indeed told us the truth,) of your Message and our faith in you increases and also our knowledge,

وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ

(and that we ourselves be its witnesses.) testifying that it is a sign from Allah, as proof and evidence that you are a Prophet, and attesting to the truth of what you brought us,

قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا

('Isa, son of Maryam, said: "O Allah, our Lord! Send us from heaven a table spread (with food) that there may be for us – for the first and the last of us – a festival...")

As-Suddi commented that the Ayah means, "We will take that day on which the table was sent down as a day of celebration, that we and those who come after us would consider sacred." Sufyan Ath-Thawri said that it means, "A day of prayer."

وَآيَةً مِّنكَ

(and a sign from You.) proving that You are able to do all things and to accept my supplication, so that they accept what I convey to them from You,

وَارْزُقْنَا 

(and provide us sustenance,) a delicious food from You that does not require any effort or hardship,

وَأَنتَ خَيْرُ الرَّازِقِينَ - قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ

("For You are the Best of sustainers." Allah said: "I am going to send it down unto you, but if any of you after that disbelieves...") by denying this sign and defying its implication, O 'Isa,

فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ

(then I will punish him with a torment such as I have not inflicted on anyone among the 'Alamin.) among the people of your time. Allah said in similar Ayat,

وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ

(And on the Day when the Hour will be established (it will be said to the angels): "Cause Fir'awn's people to enter the severest torment!")[40:46], and,

إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths of the Fire.)[4:145]

Ibn Jarir said that 'Abdullah bin 'Amr said, "Those who will receive the severest torment on the Day of Resurrection are three: The hypocrites, those from the people of Al-Ma'idah who disbelieved in it, and the people of Fir'awn."

Ibn Abi Hatim recorded that Ibn 'Abbas said, "They said to 'Isa, son of Maryam, 'Supplicate to Allah to send down to us from heaven, a table spread with food.' He also said, 'So the angels brought the table down containing seven fish and seven pieces of bread and placed it before them. So the last group of people ate as the first group did." Ibn Jarir recorded that Ishaq bin 'Abdullah said that the table was sent down to 'Isa son of Maryam having seven pieces of bread and seven fish, and they ate from it as much as they wished. But when some of them stole food from it, saying, "It might not come down tomorrow," the table ascended.

These statements testify that the table was sent down to the Children of Israel during the time of 'Isa, son of Maryam, as a result of Allah's accepting his supplication to Him. The apparent wording of this Ayah also states so,

قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ

(Allah said: "I am going to send it down unto you...")[5:115].