5:18

وَقَالَتِ ٱلۡيَهُودُ وَٱلنَّصَٰرَىٰ نَحۡنُ أَبۡنَـٰٓؤُاْ ٱللَّهِ وَأَحِبَّـٰٓؤُهُۥۚ قُلۡ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُمۖ بَلۡ أَنتُم بَشَرٞ مِّمَّنۡ خَلَقَۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ

Waqalati alyahoodu waalnnasara nahnu abnao Allahi waahibbaohu qul falima yuAAaththibukum bithunoobikum bal antum basharun mimman khalaqa yaghfiru liman yashao wayuAAaththibu man yashao walillahi mulku alssamawati waalardi wama baynahuma wailayhi almaseeru

But the Jews and the Christians say, "We are the children of Allah and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.

Word by word
  1. وَقَالَتِAnd said
  2. ٱلۡيَهُودُthe Jews
  3. وَٱلنَّصَٰرَىٰand the Christians
  4. نَحۡنُWe (are)
  5. أَبۡنَـٰٓؤُاْ(the) children
  6. ٱللَّهِ(of) Allah
  7. وَأَحِبَّـٰٓؤُهُۥۚand His beloved
  8. قُلۡSay
  9. فَلِمَThen why
  10. يُعَذِّبُكُم(does He) punish you
  11. بِذُنُوبِكُمۖfor your sins
  12. بَلۡNay
  13. أَنتُمyou (are)
  14. بَشَرٞhuman beings
  15. مِّمَّنۡfrom among (those)
  16. خَلَقَۚHe created
  17. يَغۡفِرُHe forgives
  18. لِمَن[for] whom
  19. يَشَآءُHe wills
  20. وَيُعَذِّبُand punishes
  21. مَنwhom
  22. يَشَآءُۚHe wills
  23. وَلِلَّهِAnd for Allah
  24. مُلۡكُ(is the) dominion
  25. ٱلسَّمَٰوَٰتِ(of) the heavens
  26. وَٱلۡأَرۡضِand the earth
  27. وَمَاand whatever
  28. بَيۡنَهُمَاۖ(is) between them
  29. وَإِلَيۡهِand to Him
  30. ٱلۡمَصِيرُ(is) the final return
Al-Ma'idah · 5:18Madinah

Being loved is not a pass. You are still accountable.

No group label replaces your own deeds


The claim and the reply
we are His belovedso we are safe
reply
then why the sins?you are human beings
and
He forgives or punishesto Him is the return
What decides
who I belong tomy family, my group
what I doeach one returns to Him

Some among the People of the Book said they were Allah's children and beloved. Ibn Kathir explains the reply: you are human beings like the rest of the children of Adam. Allah is Lord of all, and none can escape His judgment.

You come from a religious family. Your father is an imam. You go to the right mosque. It is easy to feel safe by association. The verse turns the question back to you: what are you doing with it?

Because of where I come from, I am already among the good ones.

I am a human being like everyone else, and my deeds return to Allah with me.

Try this

Do one good deed today that no one would expect from your background or your label.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 5:17)

Surely, in disbelief are they who say that Allah is the Messiah, son of Maryam. Say: "Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam, his mother, and all those who are on the earth together?" And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills. And Allah is able to do all things (17)And the Jews and the Christians say: "We are the children of Allah and His loved ones." Say: "Why then does He punish you for your sins?" Nay, you are but human beings of those He has created, He forgives whom He wills and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the earth and all that is between them; and to Him is the return (of all (18)

The Polytheism and Disbelief of the Christians

Allah states that the Christians are disbelievers because of their claim that 'Isa, son of Maryam, one of Allah's servants and creatures, is Allah. Allah is holier than what they attribute to Him. Allah then reminds them of His perfect ability over everything and that everything is under His complete control and power,

قُلْ فَمَن يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَن يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَن فِي الْأَرْضِ جَمِيعًا

(Say: "Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam, his mother, and all those who are on the earth together?")

Therefore, if Allah wills to do that, who would be able to stop Him or prevent Him from doing it? Allah then said,

وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا يَخْلُقُ مَا يَشَاءُ

(And to Allah belongs the dominion of the heavens and the earth, and all that is between them. He creates what He wills.)

All things in existence are Allah's property and creation and He is able to do everything. He is never asked about what He does with His power, domain, justice and greatness so this refutes the Christian creed, may Allah's continued curses be upon them until the Day of Resurrection.

Refuting the People of the Book's Claim that they are Allah's Children

Allah then refutes the Christians' and Jews' false claims and lies,

وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ

(And the Jews and the Christians say, "We are the children of Allah and His loved ones.")

They claim: "We are the followers of Allah's Prophets, who are His children, whom He takes care of. He also loves us." The People of the Book claim in their Book that Allah said to His servant Isra'il, "You are my firstborn." But they explained this statement in an improper manner and altered its meaning. Some of the People of the Book who later became Muslims refuted this false statement saying, "This statement only indicates honor and respect, as is common in their speech at that time." The Christians claim that 'Isa said to them, "I will go back to my father and your father," meaning, my Lord and your Lord. It is a fact that the Christians did not claim that they too are Allah's sons as they claimed about 'Isa. Rather this statement by 'Isa only meant to indicate a closeness with Allah. This is why when they said that they are Allah's children and loved ones, Allah refuted their claim,

قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم

(Say, "Why then does He punish you for your sins?") meaning, if you were truly as you claim, Allah's children and loved ones, then why did He prepare the Fire because of your disbelief, lies and false claims?

بَلْ أَنتُم بَشَرٌ مِّمَّنْ خَلَقَ

(Nay, you are but human beings, of those He has created,) Allah states: you are just like the rest of the children of Adam, and Allah is the Lord of all His creation,

يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ

(He forgives whom He wills and punishes whom He wills.) Allah does what He wills, there is none who can escape His judgement, and He is swift in reckoning.

وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا

(And to Allah belongs the dominion of the heavens and the earth and all that is between them;) Therefore, everything is Allah's property and under His power and control,

وَإِلَيْهِ الْمَصِيرُ

(and to Him is the return.) In the end, the return will be to Allah and He will judge between His servants as He will, and He is the Most Just Who is never wrong in His judgment.