5:52

فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَ

Fatara allatheena fee quloobihim maradun yusariAAoona feehim yaqooloona nakhsha an tuseebana dairatun faAAasa Allahu an yatiya bialfathi aw amrin min AAindihi fayusbihoo AAala ma asarroo fee anfusihim nadimeena

So you see those in whose hearts is disease hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.

Word by word
  1. فَتَرَىAnd you see
  2. ٱلَّذِينَthose
  3. فِيin
  4. قُلُوبِهِمtheir hearts
  5. مَّرَضٞ(is) a disease
  6. يُسَٰرِعُونَthey hasten
  7. فِيهِمۡto them
  8. يَقُولُونَsaying
  9. نَخۡشَىٰٓWe fear
  10. أَنthat
  11. تُصِيبَنَا(may) strike us
  12. دَآئِرَةٞۚa misfortune
  13. فَعَسَىBut perhaps
  14. ٱللَّهُAllah
  15. أَن[that]
  16. يَأۡتِيَwill bring
  17. بِٱلۡفَتۡحِthe victory
  18. أَوۡor
  19. أَمۡرٖa decision
  20. مِّنۡfrom
  21. عِندِهِۦ(of) Him
  22. فَيُصۡبِحُواْThen they will become
  23. عَلَىٰfor
  24. مَآwhat
  25. أَسَرُّواْthey had concealed
  26. فِيٓwithin
  27. أَنفُسِهِمۡthemselves
  28. نَٰدِمِينَregretful
Al-Ma'idah · 5:52Madinah

Hedging your bets, just in case. Then regret.

A foot in both camps out of fear


The secret plan
a sick heartdoubt, hesitation
says
what if we lose?keep a backup side
then
regretwhen Allah decides
Where safety is
a backup loyaltyjust in case
Allah's decisioncomes as He wills

Ibn Kathir explains that some excused their secret alliances by saying we fear a misfortune may hit us. They wanted favor with the other side in case the believers lost. The verse answers: perhaps Allah will bring victory or a decision. Then they regretted what they had hidden.

You keep the shady contact on speed dial, just in case. You say yes to both sides in a family fight so no one is angry. Fear writes the plan. The verse asks you to trust that Allah's decision is coming.

It is smart to keep a foot in every camp, just in case.

Hedging out of fear leads to regret. Trusting Allah's decision leads to peace.

Try this

Notice one backup plan you keep out of fear rather than wisdom. Ask Allah to replace that fear with trust.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 5:51)

O you who believe! Do not take friends from the Jews and the Christians, as they are but friends of each other. And if any among you befriends them, then surely, he is one of them. Verily, Allah guides not those people who are the wrongdoers (51)And you see those in whose hearts there is a disease, they hurry to their friendship, saying: "We fear lest some misfortune of a disaster may befall us. " Perhaps Allah may bring a victory or a decision according to His will. Then they will become regretful for what they have been keeping as a secret in themselves (52)And those who believe will say: "Are these the men who swore their strongest oaths by Allah that they were with you?" All that they did has been in vain, and they have become the losers (53)

The Prohibition of Taking the Jews, Christians and Enemies of Islam as Friends

Allah forbids His believing servants from having Jews and Christians as friends, because they are the enemies of Islam and its people, may Allah curse them. Allah then states that they are friends of each other and He gives a warning threat to those who do this,

 وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ

(And if any among you befriends them, then surely he is one of them.)

Ibn Abi Hatim recorded that 'Umar ordered Abu Musa Al-Ash'ari to send him on one sheet of balance the count of what he took in and what he spent. Abu Musa then had a Christian scribe, and he was able to comply with 'Umar's demand. 'Umar liked what he saw and exclaimed, "This scribe is proficient. Would you read in the Masjid a letter that came to us from Ash-Sham?" Abu Musa said, 'He cannot." 'Umar said, "Is he not pure?" Abu Musa said, "No, but he is Christian." Abu Musa said, "So 'Umar admonished me and poked my thigh (with his finger), saying, 'Drive him out (from Al-Madinah).' He then recited,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ

(O you who believe! Take not the Jews and the Christians as friends...)"

Then he reported that 'Abdullah bin 'Utbah said, "Let one of you beware that he might be a Jew or a Christian, while unaware." The narrator of this statement said, "We thought that he was referring to the Ayah,

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ

(O you who believe! Take not the Jews and the Christians as friends,)" Allah said,

فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ

(And you see those in whose hearts there is a disease...) A disease of doubt, hesitation and hypocrisy.

يُسَارِعُونَ فِيهِمْ

(they hurry to their friendship,) meaning, they rush to offer them their friendship and allegiances in secret and in public,

يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ

(saying: "We fear lest some misfortune of a disaster may befall us.")

They thus offer this excuse for their friendship and allegiances to the disbelievers, saying that they fear that the disbelievers might defeat the Muslims, so they want to be in favor with the Jews and Christians, to use this favor for their benefit in that eventuality! Allah replied,

فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ

(Perhaps Allah may bring a victory...) referring to the conquering of Makkah, according to As-Suddi.

أَوْ أَمْرٍ مِّنْ عِندِهِ

(or a decision according to His will) requiring the Jews and Christians to pay the Jizyah, as As-Suddi stated,

فَيُصْبِحُوا 

(Then they will become) meaning, the hypocrites who gave their friendship to the Jews and Christians, will become,

عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ

(for what they have been keeping as a secret in themselves) of allegiances,

نَادِمِينَ

(regretful,) for their friendship with the Jews and Christians which did not benefit them or protect them from any harm. Rather, it was nothing but harm, as Allah exposed their true reality to His faithful servants in this life, although they tried to conceal it. When the signs that exposed their hypocrisy were compiled against them, their matter became clear to Allah's faithful servants. So the believers were amazed at these hypocrites who pretended to be believers, swearing to their faithfulness, yet their claims were all lies and deceit. This is why Allah said,

وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ

(And those who believe will say, "Are these the men who swore their strongest oaths by Allah that they were with you?" All that they did has been in vain, and they have become the losers.)