5:82

۞لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ

Latajidanna ashadda alnnasi AAadawatan lillatheena amanoo alyahooda waallatheena ashrakoo walatajidanna aqrabahum mawaddatan lillatheena amanoo allatheena qaloo inna nasara thalika bianna minhum qisseeseena waruhbanan waannahum la yastakbiroona

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.

Word by word
  1. ۞لَتَجِدَنَّSurely you will find
  2. أَشَدَّstrongest
  3. ٱلنَّاسِ(of) the people
  4. عَدَٰوَةٗ(in) enmity
  5. لِّلَّذِينَto those who
  6. ءَامَنُواْbelieve
  7. ٱلۡيَهُودَthe Jews
  8. وَٱلَّذِينَand those who
  9. أَشۡرَكُواْۖ(are) polytheists
  10. وَلَتَجِدَنَّand surely you will find
  11. أَقۡرَبَهُمnearest of them
  12. مَّوَدَّةٗ(in) affection
  13. لِّلَّذِينَto those who
  14. ءَامَنُواْbelieve
  15. ٱلَّذِينَthose who
  16. قَالُوٓاْsay
  17. إِنَّاWe
  18. نَصَٰرَىٰۚ(are) Christians
  19. ذَٰلِكَThat (is)
  20. بِأَنَّbecause
  21. مِنۡهُمۡamong them
  22. قِسِّيسِينَ(are) priests
  23. وَرُهۡبَانٗاand monks
  24. وَأَنَّهُمۡand that they
  25. لَا(are) not
  26. يَسۡتَكۡبِرُونَarrogant
Al-Ma'idah · 5:82Madinah

Hearts without arrogance came closest.

Why humility drew people near to the believers


What made them near
priestspeople of knowledge
monkspeople devoted to worship
and
not arroganthumble before the truth
What decides closeness
pridedefiance, belittling others
versus
humilityknowledge, worship, fairness

Sa'id bin Jubayr, As-Suddi and others said these verses came about a delegation sent by An-Najashi, king of Abyssinia, to hear the Prophet ﷺ. The verse contrasts the hostility the believers met then with the warmth of others, and gives the reason for that warmth: knowledge, worship, and that they were not arrogant. Ibn Kathir names defiance and belittling others as what hardens hearts.

Think of the last time someone corrected you in front of others. Did you listen, or did your pride rise first? The verse does not measure people by labels. It measures the softness of a heart toward truth. Ask which way your own pride pulls you.

Who is close to the truth depends on which group they belong to.

Humility brings a heart near to the truth. Arrogance pushes it away, in anyone.

Try this

Today, when someone points out a mistake you made, say thank you before anything else.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Verily, you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk, and you will find the nearest in love to the believers those who say: "We are Christians." That is because among them are priests and monks, and they are not proud (82)And when they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of the truth they have recognized. They say: "Our Lord! We believe; so write us down among the witnesses. (83)"And why should we not believe in Allah and in that which has come to us of the truth? And we wish that our Lord will admit us along with the righteous people. (84)So because of what they said, Allah awarded them with Gardens under which rivers flow, they will abide therein forever. Such is the reward of good-doers (85)But those who disbelieved and belied Our Ayat, they shall be the dwellers of Hell (86)

The Reason Behind Revealing these Ayat

Sa'id bin Jubayr, As-Suddi and others said that these Ayat were revealed concerning a delegation that An-Najashi (King of Ethiopia) sent to the Prophet ﷺ in order to hear his words and observe his qualities. When the delegation met with the Prophet ﷺ and he recited the Qur'an to them, they embraced Islam, cried and were humbled. Then they returned to An-Najashi and told him what happened. 'Ata' bin Abi Rabah commented, "They were Ethiopians who embraced Islam when the Muslims who migrated to Ethiopia resided among them." Qatadah said, "They were some followers of the religion of 'Isa, son of Maryam, who when they saw Muslims and heard the Qur'an, they became Muslims without hesitation." Ibn Jarir said that these Ayat were revealed concerning some people who fit this description, whether they were from Ethiopia or otherwise. Allah said,

لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا

(Verily, you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk,)

This describes the Jews, since their disbelief is that of rebellion, defiance, opposing the truth, belittling other, people and degrading the scholars. This is why the Jews - may Allah's continued curses descend on them until the Day of Resurrection - killed many of their Prophets and tried to kill the Messenger of Allah ﷺ several times, as well as, performing magic spells against him and poisoning him. They also incited their likes among the polytheists against the Prophet ﷺ. Allah's statement,

 وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ

(and you will find the nearest in love to the believers those who say: "We are Christians.") refers to those who call themselves Christians, who follow the religion of the Messiah and the teachings of his Injil. These people are generally more tolerant of Islam and its people, because of the mercy and kindness that their hearts acquired through part of the Messiah's religion. In another Ayah, Allah said;

وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً

(And We ordained in the hearts of those who followed him, compassion, mercy, and monasticism...)[57:27].

In their book is the saying; "He who strikes you on the right cheek, then turn the left cheek for him." And fighting was prohibited in their creed, and this is why Allah said,

ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ

(That is because among them are Qissisin (priests) and Ruhban (monks), and they are not proud.)

This means that among them are Qissisin (priests). The word Ruhban refers to one dedicated to worship. Allah said,

ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ

(That is because among them are priests and monks, and they are not proud.) This describes them with knowledge, worship and humbleness, along with following the truth and fairness.

وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ

(And when they listen to what has been sent down to the Messenger, you see their eyes overflowing with tears because of the truth they have recognized.)

This refers to the good news that they have about the advent of Muhammad ﷺ,

يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ

(They say: "Our Lord! We believe; so write us down among the witnesses.") who testify to the truth and believe in it.

وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ

("And why should we not believe in Allah and in that which has come to us of the truth And We wish that our Lord will admit us (in Paradise) along with the righteous people.") Such sect of Christians are those mentioned in Allah's statement,

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ

(And there are, certainly, among the People of the Scripture, those who believe in Allah and in that which has been revealed to you, and in that which has been revealed to them, humbling themselves before Allah.)[3:199] and,

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ - وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ

(Those to whom We gave the Scripture before it, they believe in it (the Qur'an). And when it is recited to them, they say, "We believe in it. Verily, it is the truth from our Lord. Indeed even before it we were Muslims")[28:52-53], until,

لَا نَبْتَغِي الْجَاهِلِينَ

("We seek not the ignorant.")[28:55] This is why Allah said here,

فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا

(So because of what they said, Allah awarded them...) rewarding them for embracing the faith and recognizing and believing in the truth,

جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا

(Gardens under which rivers flow (in Paradise), they will abide therein forever.) and they will never be removed from it, for they will dwell and remain in it forever and ever,

وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ

(Such is the reward of good-doers) who follow the truth and obey it wherever, whenever and with whomever they find it. Allah then describes the condition of the miserable.

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا

(But those who disbelieved and belied Our Ayat,) defied and opposed them,

أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ

(they shall be the dwellers of the (Hell) Fire.) For they are the people of the Fire who will enter and reside in it (eternally).