23:37

إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا نَمُوتُ وَنَحۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ

In hiya illa hayatuna alddunya namootu wanahya wama nahnu bimabAAootheena

Life is not but our worldly life - we die and live, but we will not be resurrected.

Word by word
  1. إِنۡNot
  2. هِيَit
  3. إِلَّا(is) but
  4. حَيَاتُنَاour life
  5. ٱلدُّنۡيَا(of) the world
  6. نَمُوتُwe die
  7. وَنَحۡيَاand we live
  8. وَمَاand not
  9. نَحۡنُwe
  10. بِمَبۡعُوثِينَ(will be) resurrected
Al-Mu'minun · 23:37Makkah

This life is all there is, they insisted.

A worldview with no second chapter


Their view
we live
we die
and
no raisingnothing after
Two maps of life
only this worldlive, die, done
this world, then returndeeds carried forward

Their creed in one line: there is nothing but our life of this world. We die and we live, and we will not be raised. This is why the chiefs could enjoy their luxury without fear of account.

"You only live once." The ad, the song, the friend's caption under a holiday photo. It is the same sentence, three thousand years later. The question is what it makes you do.

I only live once, so grab what I can.

I live once here, then return, so I live carefully.

Try this

Next time you hear "you only live once", finish it in your head: and then I return to Allah.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 23:31)

Then, after them, We created another generation (31)And We sent to them a Messenger from among themselves (saying): "Worship Allah! You have no other God but Him. Will you not then have Taqwa? (32)And the chiefs of his people who disbelieved and denied the meeting in the Hereafter, and whom We had given the luxuries and comforts of worldly life, said: "He is no more than a human being like you, he eats of that which you eat, and drinks of what you drink. (33)"If you were to obey a human being like yourselves, then verily, you indeed would be losers. (34)"Does he promise you that when you have died and have become dust and bones, you shall come out alive? (35)"Far, very far is that which you are promised! (36)"There is nothing but our life of this world! We die and we live! And we are not going to be resurrected! (37)"He is only a man who has invented a lie against Allah, and we are not going to believe in him. (38)He said: "O my Lord! Help me because they deny me. (39)(Allah) said: "In a little while, they are sure to be regretful. (40)So, the Sayhah overtook them in truth, and We made them as rubbish of dead plants. So, away with the people who are wrongdoers (41)

The Story of 'Ad or Thamud

Allah tells us that after the people of Nuh, He created another nation. It was said that this was 'Ad, because they were the successors of the people of Nuh. Or it was said that they were Thamud, because Allah says:

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ

(So, the Sayhah overtook them in truth.) Allah sent to them a Messenger from among themselves, and he called them to worship Allah Alone with no partner or associate, but they belied him, opposed him and refused to follow him because he was a human being like them, and they refused to follow a human Messenger. They did not believe in the meeting with Allah on the Day of Resurrection and they denied the idea of physical resurrection. They said:

أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَامًا أَنَّكُم مُّخْرَجُونَ - هَيْهَاتَ هَيْهَاتَ لِمَا تُوعَدُونَ

(Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)? Far, very far is that which you are promised!) meaning, very unlikely.

إِنْ هُوَ إِلَّا رَجُلٌ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا 

(He is only a man who has invented a lie against Allah,) meaning, 'in the Message he has brought to you, and his warnings and promise of resurrection.'

وَمَا نَحْنُ لَهُ بِمُؤْمِنِينَ - قَالَ رَبِّ انْصُرْنِي بِمَا كَذَّبُونِ

(and we are not going to believe in him. He said: "O my Lord! Help me because they deny me.") meaning, the Messenger prayed against his people and asked his Lord to help him against them. His Lord answered his prayer:

قَالَ عَمَّا قَلِيلٍ لَّيُصْبِحُنَّ نَادِمِينَ

((Allah) said: "In a little while, they are sure to be regretful.") meaning, 'for their opposition towards you and their stubborn rejection of the Message you brought to them.'

فَأَخَذَتْهُمُ الصَّيْحَةُ بِالْحَقِّ 

(So, The Sayhah overtook them in truth,) meaning, they deserved that from Allah because of their disbelief and wrongdoing. The apparent meaning is that the Sayhah was combined with the furious cold wind,

تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ

(Destroying everything by the command of its Lord! So they became such that nothing could be seen except their dwellings!)(46:25)

فَجَعَلْنَاهُمْ غُثَاءً

(and We made them as rubbish of dead plants.) means, they are dead and destroyed, like the scum and rubbish left by a flood, i.e., something insignificant and useless that is of no benefit to anyone.

فَبُعْدًا لِّلْقَوْمِ الظَّالِمِينَ

(So, away with the people who are wrongdoers.) As Allah's statement:

وَمَا ظَلَمْنَاهُمْ وَلَٰكِنْ كَانُوا هُمُ الظَّالِمِينَ

(We wronged them not, but they were the wrongdoers.)(43:76) means, who are wrongdoers because of their disbelief and stubborn opposition to the Messenger of Allah, so let those who hear this beware of disbelieving in their Messengers.