3:13

قَدۡ كَانَ لَكُمۡ ءَايَةٞ فِي فِئَتَيۡنِ ٱلۡتَقَتَاۖ فِئَةٞ تُقَٰتِلُ فِي سَبِيلِ ٱللَّهِ وَأُخۡرَىٰ كَافِرَةٞ يَرَوۡنَهُم مِّثۡلَيۡهِمۡ رَأۡيَ ٱلۡعَيۡنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصۡرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّأُوْلِي ٱلۡأَبۡصَٰرِ

Qad kana lakum ayatun fee fiatayni iltaqata fiatun tuqatilu fee sabeeli Allahi waokhra kafiratun yarawnahum mithlayhim raya alAAayni waAllahu yuayyidu binasrihi man yashao inna fee thalika laAAibratan liolee alabsari

Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.

Word by word
  1. قَدۡSurely
  2. كَانَit was
  3. لَكُمۡfor you
  4. ءَايَةٞa sign
  5. فِيin
  6. فِئَتَيۡنِ(the) two hosts
  7. ٱلۡتَقَتَاۖwhich met
  8. فِئَةٞone group
  9. تُقَٰتِلُfighting
  10. فِيin
  11. سَبِيلِ(the) way
  12. ٱللَّهِ(of) Allah
  13. وَأُخۡرَىٰand another
  14. كَافِرَةٞdisbelievers
  15. يَرَوۡنَهُمThey were seeing them
  16. مِّثۡلَيۡهِمۡtwice of them
  17. رَأۡيَwith the sight
  18. ٱلۡعَيۡنِۚ(of) their eyes
  19. وَٱللَّهُAnd Allah
  20. يُؤَيِّدُsupports
  21. بِنَصۡرِهِۦwith His help
  22. مَنwhom
  23. يَشَآءُۚHe wills
  24. إِنَّIndeed
  25. فِيin
  26. ذَٰلِكَthat
  27. لَعِبۡرَةٗsurely (is) a lesson
  28. لِّأُوْلِيfor the owners
  29. ٱلۡأَبۡصَٰرِ(of) vision
Ali 'Imran · 3:13Madinah

At Badr, the smaller army won.

Help comes from Allah, not from numbers


Two armies at Badr
the believersfewer, weaker
the Quraysh armylarger, confident
victory to
the believersby Allah's support
What decides the outcome
bigger numbersmore people, more resources
Allah's supportto whom He wills

Ibn Kathir explains this refers to the two camps that met at Badr. Each side saw the other as twice its size. Ibn Mas'ud said they looked twice as many, then at the clash each side looked smaller to the other. Allah gave victory to the weak little force.

You are the only one in your office who prays. The only one in the family trying to stop gossip. It feels like you against a crowd. Badr says the count is not what decides it.

I am outnumbered, so there is no point trying.

Allah supports whom He wills, and numbers do not limit Him.

Try this

Do one right thing today that you avoided because nobody else was doing it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 3:12)

Say to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place of rest. (12)There has already been a sign for you in the two armies that met. One was fighting in the cause of Allah, and as for the other, in disbelief. They saw them with their own eyes twice their number. And Allah supports with His aid whom He wills. Verily, in this is a lesson for those who understand (13)

Threatening the Jews With Defeat and Encouraging Them to Learn a Lesson From the Battle of Badr

Allah commanded the Prophet Muhammad ﷺ to proclaim to the disbelievers,

سَتُغْلَبُونَ

(You will be defeated) in this life,

وَتُحْشَرُونَ 

(And gathered together) on the Day of Resurrection,

 إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ

(to Hell, and worst indeed is that place of rest)

Muhammad bin Ishaq bin Yasar recorded that 'Asim bin 'Umar bin Qatadah said that when the Messenger of Allah ﷺ gained victory in the battle of Badr and went back to Al-Madinah, he gathered the Jews in the marketplace of Bani Qaynuqa'.

Therefore, Allah said,

قَدْ كَانَ لَكُمْ آيَةٌ

(There has already been a sign for you) meaning, O Jews, who said what you said! You have an Ayah, meaning proof, that Allah will make His religion prevail, award victory to His Messenger, make His Word apparent and His religion the highest.

 فِي فِئَتَيْنِ

(In the two armies) meaning, two camps,

الْتَقَتَا 

(that met) in combat (in Badr),

فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ 

(One was fighting in the Cause of Allah) the Muslims,

وَأُخْرَىٰ كَافِرَةٌ 

(And as for the other, in disbelief) meaning, the idolators of Quraysh at Badr. Allah's statement,

يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ

(They saw them with their own eyes twice their number) means, the idolators thought that the Muslims were twice as many as they were, for Allah made this illusion a factor in the victory that Islam had over them.

It was said that the meaning of Allah's statement,

يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ

(They saw them with their own eyes twice their number) is that the Muslims saw twice as many idolators as they were, yet Allah gave them victory over the disbelievers. 'Abdullah bin Mas'ud said, "When we looked at the disbelievers' forces, we found that they were twice as many as we were. When we looked at them again, we thought they did not have one man more than we had. So Allah's statement,

وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ

(And (remember) when you met, He showed them to you as few in your eyes and He made you appear as few in their eyes.)[8:44]".

When the two camps saw each other, the Muslims thought that the idolators were twice as many as they were, so that they would trust in Allah and seek His help. The idolators thought that the believers were twice as many as they were, so that they would feel fear, horror, fright and despair. When the two camps stood in lines and met in battle, Allah made each camp look smaller in the eyes of the other camp, so that they would be encouraged to fight each other,

لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا

(so that Allah might accomplish a matter already ordained.)[8:42] meaning, so that the truth and falsehood are distinguishable, and thus the word of faith prevails over disbelief and deviation, so that the believers prevail and the disbelievers are humiliated. In a similar statement, Allah said;

وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ

(And Allah has already made you victorious at Badr, when you were a weak little force)[3:123]. In this Ayah [3:13] Allah said,

 وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ

(And Allah supports with His victory whom He wills. Verily, in this is a lesson for those who understand.) meaning, this should be an example for those who have intelligence and sound comprehension. They should contemplate about Allah's wisdom, decisions and decree, that He gives victory to His believing servants in this life and on the Day the witnesses stand up to testify.