3:181

لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِ

Laqad samiAAa Allahu qawla allatheena qaloo inna Allaha faqeerun wanahnu aghniyaon sanaktubu ma qaloo waqatlahumu alanbiyaa bighayri haqqin wanaqoolu thooqoo AAathaba alhareeqi

Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.

Word by word
  1. لَّقَدۡCertainly
  2. سَمِعَheard
  3. ٱللَّهُAllah
  4. قَوۡلَ(the) saying
  5. ٱلَّذِينَ(of) those who
  6. قَالُوٓاْsaid
  7. إِنَّIndeed
  8. ٱللَّهَAllah
  9. فَقِيرٞ(is) poor
  10. وَنَحۡنُwhile we
  11. أَغۡنِيَآءُۘ(are) rich
  12. سَنَكۡتُبُWe will record
  13. مَاwhat
  14. قَالُواْthey said
  15. وَقَتۡلَهُمُand their killing
  16. ٱلۡأَنۢبِيَآءَthe Prophets
  17. بِغَيۡرِwithout
  18. حَقّٖ(any) right
  19. وَنَقُولُand We will say
  20. ذُوقُواْTaste
  21. عَذَابَ(the) punishment
  22. ٱلۡحَرِيقِ(of) the Burning Fire
Ali 'Imran · 3:181Madinah

Allah heard them mock Him as poor.

Every word is recorded


The mockery
lend to Allaha goodly loan, 2:245
mocked as
Allah is poorand we are rich
answered
We will record itwhat they said and did
Who is in need
Allah needs our moneythat is why He asks
we need to giveAllah is the Rich

Ibn 'Abbas said when the verse about lending Allah a goodly loan came down, some in Madinah mocked: has your Lord become poor? Allah replied that He heard them. He would record what they said, along with the killing of prophets by their forebears.

A joke at the dinner table: why does God need my charity? Or a sarcastic comment under a fundraising post. Words about Allah are not small talk. They are written down. The giving is for you, not for Him.

A sarcastic line about religion is just a joke.

Every word I say about Allah is heard and recorded, so I speak with care.

Try this

Next time religion comes up in a joke, stay quiet or change the subject kindly.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Indeed, Allah has heard the statement of those who say: "Truly, Allah is poor and we are rich!" We shall record what they have said and their killing of the Prophets unjustly, and We shall say: "Taste you the torment of the burning (Fire). (181)This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants (182)Those who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour. " Say: "Verily, there came to you Messengers before me, with Al-Bayinat and even with with what you speak of; why then did you kill them, if you are truthful? (183)Then if they reject you, so were Messengers rejected before you, who came with Al-Bayinat and the Scriptures and the Book of Enlightenment (184)

Allah Warns the Idolators

Sa'id bin Jubayr said that Ibn 'Abbas said, "When Allah's statement,

مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً

(Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times?)[2:245] was revealed, the Jews said, 'O Muhammad! Has your Lord become poor so that He asks His servants to give Him a loan?' Allah sent down,

لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ

(Indeed, Allah has heard the statement of those (Jews) who say: "Truly, Allah is poor and we are rich!")[3:181]."

This Hadith was collected by Ibn Marduwyah and Ibn Abi Hatim.

Allah's statement,

سَنَكْتُبُ مَا قَالُوا 

(We shall record what they have said) contains a threat and a warning that Allah followed with His statement,

وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ

(and their killing of the Prophets unjustly,)

This is what they say about Allah and this is how they treat His Messengers. Allah will punish them for these deeds in the worst manner,

وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ - ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ

(and We shall say: "Taste you the torment of the burning (Fire)." This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants.)

They will be addressed like this as a way of chastising, criticism, disgrace and humiliation.

Allah said,

الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ

(Those (Jews) who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour.")

Allah refuted their claim that in their Books, Allah took a covenant from them to only believe in the Messenger whose miracles include fire coming down from the sky that consumes the charity offered by a member of the Messenger's nation, as Ibn 'Abbas and Al-Hasan stated. Allah replied,

قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ 

(Say: "Verily, there came to you Messengers before me, with Al-Bayinat...") with proofs and evidence,

وَبِالَّذِي قُلْتُمْ

(and even with what you speak of) a fire that consumes the accepted charity, as you asked,

فَلِمَ قَتَلْتُمُوهُمْ

(why then did you kill them?) Why did you meet these Prophets with denial, defiance, stubbornness and even murder,

إِن كُنتُمْ صَادِقِينَ

(if you are truthful), if you follow the truth and obey the Messengers.

Allah then comforts His Prophet Muhammad ﷺ,

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ

(Then if they reject you, so were Messengers rejected before you, who came with Al-Baiyyinat and the Scripture, and the Book of Enlightenment.) meaning, do not be sad because they deny you, for you have an example in the Messengers who came before you. These Messengers were rejected although they brought clear proofs, plain evidence and unequivocal signs,

وَالزُّبُرِ 

(and the Zubur), the divinely revealed Books that were sent down to the Messengers,

 وَالْكِتَابِ الْمُنِيرِ

(and the Book of Enlightenment) meaning the clarification and best explanation.