Quran Universe
3:184

فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِ

Fain kaththabooka faqad kuththiba rusulun min qablika jaoo bialbayyinati waalzzuburi waalkitabi almuneeri

Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.

Word by word
  1. فَإِنThen if
  2. كَذَّبُوكَthey reject you
  3. فَقَدۡthen certainly
  4. كُذِّبَwere rejected
  5. رُسُلٞMessengers
  6. مِّنfrom
  7. قَبۡلِكَbefore you
  8. جَآءُو(who) came
  9. بِٱلۡبَيِّنَٰتِwith the clear Signs
  10. وَٱلزُّبُرِand the Scriptures
  11. وَٱلۡكِتَٰبِand the Book
  12. ٱلۡمُنِيرِ[the] Enlightening
Ali 'Imran · 3:184Madinah

If they deny you, they denied the best before you.

Comfort for the rejected messenger ﷺ

A long line
earlier messengersclear proofs, scriptures
were
rejecteddespite the proofs
so
do not be sadyou are in their line
What rejection proves
I am wrongthey did not accept
it happened to the besttruth gets denied too

Ibn Kathir says Allah comforts the Prophet ﷺ here: do not be sad that they deny you, for messengers before you were denied too. They came with clear proofs, scriptures and an enlightening Book, and were still rejected.

You shared something true and good, and people laughed, or unfollowed, or argued. You start to doubt yourself. Being rejected is not proof you were wrong. The best people in history were rejected too.

If people reject what I say, I must be wrong.

Rejection happened to the messengers; it does not decide what is true.

Try this

Keep doing one good thing you do quietly, even though someone mocked it.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 3:181)

Indeed, Allah has heard the statement of those who say: "Truly, Allah is poor and we are rich!" We shall record what they have said and their killing of the Prophets unjustly, and We shall say: "Taste you the torment of the burning (Fire). (181)This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants (182)Those who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour. " Say: "Verily, there came to you Messengers before me, with Al-Bayinat and even with with what you speak of; why then did you kill them, if you are truthful? (183)Then if they reject you, so were Messengers rejected before you, who came with Al-Bayinat and the Scriptures and the Book of Enlightenment (184)

Allah Warns the Idolators

Sa'id bin Jubayr said that Ibn 'Abbas said, "When Allah's statement,

مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً

(Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times?)[2:245] was revealed, the Jews said, 'O Muhammad! Has your Lord become poor so that He asks His servants to give Him a loan?' Allah sent down,

لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ

(Indeed, Allah has heard the statement of those (Jews) who say: "Truly, Allah is poor and we are rich!")[3:181]."

This Hadith was collected by Ibn Marduwyah and Ibn Abi Hatim.

Allah's statement,

سَنَكْتُبُ مَا قَالُوا 

(We shall record what they have said) contains a threat and a warning that Allah followed with His statement,

وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ

(and their killing of the Prophets unjustly,)

This is what they say about Allah and this is how they treat His Messengers. Allah will punish them for these deeds in the worst manner,

وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ - ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ

(and We shall say: "Taste you the torment of the burning (Fire)." This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants.)

They will be addressed like this as a way of chastising, criticism, disgrace and humiliation.

Allah said,

الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ

(Those (Jews) who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour.")

Allah refuted their claim that in their Books, Allah took a covenant from them to only believe in the Messenger whose miracles include fire coming down from the sky that consumes the charity offered by a member of the Messenger's nation, as Ibn 'Abbas and Al-Hasan stated. Allah replied,

قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ 

(Say: "Verily, there came to you Messengers before me, with Al-Bayinat...") with proofs and evidence,

وَبِالَّذِي قُلْتُمْ

(and even with what you speak of) a fire that consumes the accepted charity, as you asked,

فَلِمَ قَتَلْتُمُوهُمْ

(why then did you kill them?) Why did you meet these Prophets with denial, defiance, stubbornness and even murder,

إِن كُنتُمْ صَادِقِينَ

(if you are truthful), if you follow the truth and obey the Messengers.

Allah then comforts His Prophet Muhammad ﷺ,

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ

(Then if they reject you, so were Messengers rejected before you, who came with Al-Baiyyinat and the Scripture, and the Book of Enlightenment.) meaning, do not be sad because they deny you, for you have an example in the Messengers who came before you. These Messengers were rejected although they brought clear proofs, plain evidence and unequivocal signs,

وَالزُّبُرِ 

(and the Zubur), the divinely revealed Books that were sent down to the Messengers,

 وَالْكِتَابِ الْمُنِيرِ

(and the Book of Enlightenment) meaning the clarification and best explanation.