3:88

خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ

Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

Word by word
  1. خَٰلِدِينَ(They will) abide forever
  2. فِيهَاin it
  3. لَاNot
  4. يُخَفَّفُwill be lightened
  5. عَنۡهُمُfor them
  6. ٱلۡعَذَابُthe punishment
  7. وَلَاand not
  8. هُمۡthey
  9. يُنظَرُونَwill be reprieved
Ali 'Imran · 3:88Madinah

No lightening, no delay, once the time has passed.

Why now is the time to turn


After the end
not lightenednot even an hour
not delayedno extension
When the door is open
I'll fix it laterthere will be time
nowwhile it can still be changed

This continues the description of those who left the faith after clear proof and stayed away. Ibn Kathir says the torment will not be lessened, not even for an hour. Then comes the exception in the very next verse: those who repent.

Deadlines at work get extended. Bills can be paid late with a fee. You are used to life giving you one more chance. Today is the extension.

There is always more time to make things right.

There is a last day for turning back, and today is still before it.

Try this

Make one sincere istighfar today, in your own words, for something specific.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 3:86)

How shall Allah guide a people who disbelieved after their belief and after they bore witness that the Messenger is true and after clear proofs came to them? And Allah guides not the people who are wrongdoer (86)They are those whose recompense is that on them (rests) the curse of Allah, of the angels and of all mankind (87)They will abide therein. Neither will their torment be lightened nor will it be delayed or postponed (88)Except for those who repent after that and do righteous deeds. Verily, Allah is Oft-Forgiving, Most Merciful (89)

Allah Does Not Guide People Who Disbelieve After they Believed, Unless They Repent

Ibn Jarir recorded that Ibn 'Abbas said, "A man from the Ansar embraced Islam, but later reverted and joined the polytheists. He later on became sorry and sent his people to, 'Ask the Messenger of Allah ﷺ for me, if I can repent.' Then,

كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ

(How shall Allah guide a people who disbelieved after their belief) until,

فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

(Verily, Allah is Oft-Forgiving, Most Merciful.) was revealed and his people sent word to him and he re-embraced Islam."

This is the wording recorded by An-Nasa'i, Al-Hakim and Ibn Hibban. Al-Hakim said, "Its chain is Sahih and they did not record it."

Allah's statement,

كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ

(How shall Allah guide a people who disbelieved after their belief and after they bore witness that the Messenger is true and after clear proofs came to them?)

means, the proofs and evidences were established, testifying to the truth of what the Messenger was sent with. The truth was thus explained to them, but they reverted to the darkness of polytheism. Therefore, how can such people deserve guidance after they willingly leapt into utter blindness? This is why Allah said,

وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

(And Allah guides not the people who are wrongdoers.)

He then said,

أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ

(They are those whose recompense is that on them (rests) the curse of Allah, of the angels and of all mankind.)

Allah curses them and His creation also curses them.

خَالِدِينَ فِيهَا

(They will abide therein) in the curse,

لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ

(Neither will their torment be lightened nor will it be delayed or postponed.) for, the torment will not be lessened, not even for an hour. After that, Allah said,

إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ

(Except for those who repent after that and do righteous deeds. Verily, Allah is Oft-Forgiving, Most Merciful.)

This Ayah indicates Allah's kindness, graciousness, compassion, mercy and favor on His creatures when they repent to Him, for He forgives them in this case.