16:14

وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

Wahuwa allathee sakhkhara albahra litakuloo minhu lahman tariyyan watastakhrijoo minhu hilyatan talbasoonaha watara alfulka mawakhira feehi walitabtaghoo min fadlihi walaAAallakum tashkuroona

And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

Word by word
  1. وَهُوَAnd He
  2. ٱلَّذِي(is) the One Who
  3. سَخَّرَsubjected
  4. ٱلۡبَحۡرَthe sea
  5. لِتَأۡكُلُواْfor you to eat
  6. مِنۡهُfrom it
  7. لَحۡمٗاmeat
  8. طَرِيّٗاfresh
  9. وَتَسۡتَخۡرِجُواْand that you bring forth
  10. مِنۡهُfrom it
  11. حِلۡيَةٗornaments
  12. تَلۡبَسُونَهَاۖ(that) you wear them
  13. وَتَرَىAnd you see
  14. ٱلۡفُلۡكَthe ships
  15. مَوَاخِرَploughing
  16. فِيهِthrough it
  17. وَلِتَبۡتَغُواْand that you may seek
  18. مِنof
  19. فَضۡلِهِۦHis Bounty
  20. وَلَعَلَّكُمۡand that you may
  21. تَشۡكُرُونَ(be) grateful
An-Nahl · 16:14Makkah

The sea feeds you, adorns you, and carries your trade.

So that perhaps you will be grateful


What the sea gives
fresh meatfish to eat
ornamentspearls to wear
shipstrade, travel, bounty
so that
gratitudeperhaps you will thank
The point of the gift
use it and move onjust a resource
use it and thankthat is why it was given

Ibn Kathir describes the sea made subject to people: fish to eat, pearls and jewels to wear, and ships plowing through it carrying goods from land to land. He notes the craft of shipbuilding goes back to Nuh. All of it so you may seek His bounty and be grateful.

The tuna in your sandwich. The phone that was shipped across an ocean in a container. The pearl earrings your mother wore at her wedding. All of it arrived without you thinking of the sea once. The verse ends with perhaps you will be grateful. That is the point.

The sea is just a big, far-away thing.

Much of what I eat, wear and own crossed a sea He made calm for it.

Try this

Look at the label of one thing you own and see where it was shipped from. Thank Allah for the journey.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And He it is Who subjected the sea (to you), that you may eat from the fresh tender meat, and that you bring forth out of it ornaments to wear. And you see the ships plowing through it, that you may seek from His bounty and that you may perhaps be grateful (14)And He has driven firm standing mountains into the earth, lest it should shake with you; and rivers and roads, that you may guide yourselve (15)And (by the) landmarks; and by the stars, they guide themselves (16)Is then He Who creates the same as one who creates, not Will you not then reflect (17)And if you would try to count the favors of Allah, you would never be able to count them. Truly, Allah is Forgiving, Most Merciful (18)

Signs in the Oceans, Mountains, Rivers, Roads and Stars

Allah tells us how He has subjected the seas, with their waves lapping the shores, and how He blesses His servants by subjecting the seas for them so that they may travel on them, and by putting fish and whales in them, by making their flesh permissible to eat - whether they are caught alive or dead - at all times, including when people are in a state of Ihram. He has created pearls and precious jewels in the oceans, and made it easy for His servants to recover ornaments that they can wear from the ocean floor. He made the sea such that it carries the ships which plow through it. He is the One Who taught mankind to make ships, which is the inheritance of their forefather Nuh. He was the first one to travel by ship, he was taught how to make them, then people took this knowledge from him and passed it down from generation to generation through the centuries, so that they could travel from country to country and from place to place, bringing goods from here to there and from there to here. Thus Allah says:

وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ

(that you may seek from His bounty and that you may perhaps be grateful.) - for His bounty and blessings. Then Allah mentions the earth and how He placed in it mountains standing firm, which make it stable and keep it from shaking in such a manner that the creatures dwelling on it would not be able to live. Hence Allah says,

وَالْجِبَالَ أَرْسَاهَا

(And the mountains He has fixed firmly.)(79:32).

وَأَنْهَارًا وَسُبُلًا 

(and rivers and roads) meaning He has made rivers which flow from one place to another, bringing provision for His servants. The rivers arise in one place, and bring provision to people living in another place. They flow through lands and fields and wildernesses, through mountains and hills, until they reach the land whose people they are meant to benefit. They meander across the land, left and right, north and south, east and west - rivers great and small - flowing sometimes and ceasing sometimes, flowing from their sources to the places where the water gathers, flowing rapidly or moving slowly, as decreed by Allah. There is no god besides Him and no Lord except Him. He also made roads or routes along which people travel from one land or city to another, and He even made gaps in the mountains so that there would be routes between them, as He says:

وَجَعَلْنَا فِيهَا فِجَاجًا سُبُلًا

(And We placed broad highways for them to pass through.)[21:31]

وَعَلَامَاتٍ

(And landmarks) meaning, signs like great mountains and small hills, and so on, things that land and sea travelers use to find their way if they get lost.

وَبِالنَّجْمِ هُمْ يَهْتَدُونَ

(and by the stars (during the night), they (mankind) guide themselves.) meaning, in the darkness of the night. This was the opinion of Ibn 'Abbas.

Worship is Allah's Right

Then Allah tells us of His greatness, and that worship should be directed to Him alone, not to any of the idols which do not create but are rather themselves created. Thus He says

أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ

(Is then He, Who creates, the same as one who does not create Will you not then reflect?)(16:17).

Then He shows His servants some of the many blessings He granted for them, and the many kinds of things that He has done for them. He says;

وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ اللَّهَ لَغَفُورٌ رَّحِيمٌ

(And if you would try to count the favors of Allah, you would never be able to count them. Truly, Allah is Forgiving, Most Merciful.)(16:18)

meaning that He pardons and forgives them. If He were to ask you to thank Him for all of His blessings, you would not be able to do so, and if He were to command you to do so, you would be incapable of it. If He punishes you, He is never unjust in His punishment, but He is Forgiving and Most Merciful, He forgives much and rewards for little. Ibn Jarir said: "It means that Allah is Forgiving when you fail to thank Him properly, if you repent and turn to Him in obedience, and strive to do that which pleases Him. He is Merciful to you and does not punish you if you turn to Him and repent."