16:66

وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّـٰرِبِينَ

Wainna lakum fee alanAAami laAAibratan nusqeekum mimma fee butoonihi min bayni farthin wadamin labanan khalisan saighan lilshsharibeena

And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

Word by word
  1. وَإِنَّAnd indeed
  2. لَكُمۡfor you
  3. فِيin
  4. ٱلۡأَنۡعَٰمِthe cattle
  5. لَعِبۡرَةٗۖ(is) a lesson
  6. نُّسۡقِيكُمWe give you to drink
  7. مِّمَّاfrom what
  8. فِي(is) in
  9. بُطُونِهِۦtheir bellies
  10. مِنۢfrom
  11. بَيۡنِbetween
  12. فَرۡثٖbowels
  13. وَدَمٖand blood
  14. لَّبَنًاmilk
  15. خَالِصٗاpure
  16. سَآئِغٗاpalatable
  17. لِّلشَّـٰرِبِينَto the drinkers
An-Nahl · 16:66Makkah

Pure milk, made between waste and blood.

The quiet miracle in an ordinary glass


Inside the animal
foodgrass, digested
sorted into
waste and bloodeach goes its own way
pure milkwhite, sweet, easy to swallow
How you see the glass
just a drinkfrom the fridge
a lessonwisdom, power, mercy of the Maker

The people of Makkah lived with camels, cows and sheep every day. Ibn Kathir explains that inside the animal, blood goes to the veins and milk to the udder, and none of them mixes with the other. Something clean and sweet comes out of a place full of what is not clean.

You pour milk into your tea without looking, scrolling with the other hand. Somewhere a cow turned grass into this, and kept it apart from everything else in its body. Someone arranged that for you. The ordinary is where the lesson hides.

Milk is a grocery item, nothing to think about.

Every ordinary glass is a lesson set in front of me by Allah.

Try this

Next time you drink milk or eat something simple, pause for three seconds and say alhamdulillah on purpose.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And there is indeed a lesson for you in the An'am (cattle). We have made a drink for you out of what is in its belly, from between excretions and blood, pure milk; palatable to the drinkers (66)And from the fruits of date palms and grapes, you derive strong drink and a goodly provision. There is indeed a sign in this for those of reason (67)

Lessons and Blessings in Cattle and the Fruit of the Date-palm and Grapevine

وَإِنَّ لَكُمْ

(there is for you) - O mankind -

فِي الْأَنْعَامِ

(in the cattle) - meaning camels, cows and sheep,

لَعِبْرَةً

(a lesson) meaning a sign and an evidence of the wisdom, power, mercy and kindness of the Creator.

نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ

(We have made a drink for you out of what is in its belly) meaning its singular forms refers to one cattle, or it could refer to the whole species. For cattle are the creatures which provide a drink from what is in their bellies and in another Ayah it is 'in their bellies.' Either way is plausible. He said,

مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا

(from between excretions and blood, pure milk;) meaning it is free of blood, and is pure in its whiteness, taste and sweetness. It is between excrement and blood in the belly of the animal, but each of them goes its own way after the food has been fully digested in its stomach. The blood goes to the veins, the milk goes to the udder, the urine goes to the bladder and the feces goes to the anus. None of them gets mixed with another after separating, and none of them is affected by the other.

لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ

(pure milk; palatable to the drinkers.) meaning nothing to cause one to choke on it. When Allah mentions milk and how He has made it a palatable drink for mankind, He follows this with a reference to the drinks that people make from the fruits of the date palm and grapevine, and what they used to do with intoxicating Nabidh (drink made from dates) before it was forbidden. Thus He reminds them of His blessings, and says:

وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا

(And from the fruits of date palms and grapes, you derive strong drink) This indicates that it was permissible to drink it before it was forbidden. It also indicates that strong drink (i.e., intoxicating drink) derived from dates is the same as strong drink derived from grapes. Also forbidden are strong drinks derived from wheat, barley, corn and honey, as is explained in detail in the Sunnah.

سَكَرًا وَرِزْقًا حَسَنًا

(strong drink and a goodly provision.) Ibn 'Abbas said: "Strong drink is the product of these two fruits that is forbidden, and the good provision is what is permitted of them." According to another report: "Strong drink is its unlawful, and the goodly provision is its lawful," referring to the fruits when they are dried, like dates and raisins, or products derived from them such as molasses, vinegar and wine (of grapes, dates) which are permissible to drink before they become strong (becomes alcoholic), as was stated in the Sunnah.

إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ

(There is indeed a sign in this for those of reason.) It is appropriate to mention reason here, because it is the noblest feature of man. Hence Allah forbade this Ummah from drinking intoxicants, in order to protect their ability to reason. Allah says:

وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ - لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ - سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ

(And We placed gardens of date palms and grapes in it, and We caused springs of water to gush forth in it. So that they may eat of its fruit - while their hands did not make it. Will they not then give thanks? Glory be to Him Who created all the pairs of that which the earth produces, as well as their own (human) kind (male and female), and of that which they know not.)(36:34-36)