27:33

قَالُواْ نَحۡنُ أُوْلُواْ قُوَّةٖ وَأُوْلُواْ بَأۡسٖ شَدِيدٖ وَٱلۡأَمۡرُ إِلَيۡكِ فَٱنظُرِي مَاذَا تَأۡمُرِينَ

Qaloo nahnu oloo quwwatin waoloo basin shadeedin waalamru ilayki faonthuree matha tamureena

They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

Word by word
  1. قَالُواْThey said
  2. نَحۡنُWe
  3. أُوْلُواْ(are) possessors
  4. قُوَّةٖ(of) strength
  5. وَأُوْلُواْand possessors
  6. بَأۡسٖ(of) might
  7. شَدِيدٖgreat
  8. وَٱلۡأَمۡرُand the command
  9. إِلَيۡكِ(is) up to you
  10. فَٱنظُرِيso look
  11. مَاذَاwhat
  12. تَأۡمُرِينَyou will command
An-Naml · 27:33Makkah

We are strong, they said, but you decide.

The chiefs offer force, then defer


Their reply
great strengthmany, prepared
ready for warif you want to fight
but
you commandthink it over
Strength vs wisdom
we can, so we shouldforce first
think it overstrength waits on wisdom

Ibn Kathir explains the chiefs reminded her of their great numbers, preparedness and strength, then handed the decision back. Their words: we have the power if you want to fight, but the matter is yours to decide.

Your friends are ready to fight your battle: we will tell him off, we will post about it. Being able to hit back is not a reason to. The best advice leaves room for you to think it over.

If I have the strength to win a fight, I should use it.

Strength is a tool, and the wiser question is what will actually help.

Try this

In one disagreement today, choose not to use an advantage you have.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 27:32)

She said: "O chiefs! Advise me in case of mine. I decide no case till you are present with me. (32)They said: "We have great strength, and great ability for war, but it is for you to command; so think over what you will command. (33)She said: "Verily, kings, when they enter a town, they destroy it and make the most honorable among its people the lowest. And thus they do. (34)"But verily, I am going to send him a present, and see with what (answer) the messengers return. (35)

Bilqis consults with Her Chiefs

When she read Sulayman's letter to them and consulted with them about this news, she said:

يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنْتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

("O chiefs! Advise me in (this) case of mine. I decide no case till you are present with me.") meaning, 'until you come together and offer me your advice.'

قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ

(They said: "We have great strength, and great ability for war...")

They reminded her of their great numbers, preparedness and strength, then they referred the matter to her and said:

وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَ

(but it is for you to command; so think over what you will command.) meaning, 'we have the power and strength, if you want to go to him and fight him.' The matter is yours to decide, so instruct us as you see fit and we will obey. Ibn 'Abbas said: "Bilqis said:

إِنَّ الْمُلُوكَ إِذَا دَخَلُوا قَرْيَةً أَفْسَدُوهَا وَجَعَلُوا أَعِزَّةَ أَهْلِهَا أَذِلَّةً ۖ 

(Verily, kings, when they enter a town, they destroy it and make the most honorable amongst its people the lowest.) And Allah said:

وَكَذَٰلِكَ يَفْعَلُونَ

(And thus they do.) Then she resorted to peaceful means, seeking a truce and trying to placate Sulayman, and said:

وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ 

(But verily, I am going to send him a present, and see with what the messengers return.) meaning, 'I will send him a gift befitting for one of his status, and will wait and see what his response will be. Perhaps he will accept that and leave us alone, or he will impose a tax which we can pay him every year, so that he will not fight us and wage war against us.' Qatadah said: "May Allah have mercy on her and be pleased with her – how wise she was as a Muslim and (before that) as an idolator! She understood how gift-giving has a good effect on people." Ibn 'Abbas and others said: "She said to her people, if he accepts the gift, he is a king, so fight him; but if he does not accept it, he is a Prophet, so follow him."