27:46

قَالَ يَٰقَوۡمِ لِمَ تَسۡتَعۡجِلُونَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِۖ لَوۡلَا تَسۡتَغۡفِرُونَ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَ

Qala ya qawmi lima tastaAAjiloona bialssayyiati qabla alhasanati lawla tastaghfiroona Allaha laAAallakum turhamoona

He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"

Word by word
  1. قَالَHe said
  2. يَٰقَوۡمِO my people
  3. لِمَWhy
  4. تَسۡتَعۡجِلُونَ(do) you seek to hasten
  5. بِٱلسَّيِّئَةِthe evil
  6. قَبۡلَbefore
  7. ٱلۡحَسَنَةِۖthe good
  8. لَوۡلَاWhy not
  9. تَسۡتَغۡفِرُونَyou ask forgiveness
  10. ٱللَّهَ(of) Allah
  11. لَعَلَّكُمۡso that you may
  12. تُرۡحَمُونَreceive mercy
An-Naml · 27:46Makkah

Why rush toward harm instead of good?

Salih asks his people to seek forgiveness


Two things to ask for
the punishmentbring it on, they said
instead of
forgivenessso you receive mercy
What you are hurrying toward
prove it, thendaring the warning
ask forgivenessopen the door to mercy

Ibn Kathir explains Salih's question: why are you praying for the punishment to come, and not asking Allah for His mercy? He urged them to seek forgiveness so they might receive mercy.

Your doctor warns about your blood pressure and you joke: something has to get me eventually. Daring the warning feels brave. The wiser move is quieter: ask for help and change course while the door is open.

If the warning is real, let it happen and we will see.

When I am warned, the smart response is to seek forgiveness, not to dare the consequence.

Try this

Say astaghfirullah three times today, thinking of one specific thing.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 27:45)

And indeed We sent to Thamud their brother Salih, (saying): "Worship Allah." Then look! They became two parties quarreling with each other (45)He said: "O my people! Why do you seek to hasten the evil before the good Why seek you not the forgiveness of Allah, that you may receive mercy? (46)They said: "We augur an omen from you and those with you." He said: "Your omen is of Allah; nay, but you are a people that are being tested. (47)

Salih and Thamud

Allah tells us about Thamud and how they responded to their Prophet Salih, when Allah sent him to call them to worship Allah alone, with no partner or associate.

فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

(Then look! They became two parties quarreling with each other.)

Mujahid said, "These were believers and disbelievers." This is like the Ayah,

قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ ۚ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ - قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنْتُمْ بِهِ كَافِرُونَ

(The leaders of those who were arrogant among his people said to those who were counted weak – to such of them as believed: "Know you that Salih is one sent from his Lord." They said: "We indeed believe in that with which he has been sent." Those who were arrogant said: "Verily, we disbelieve in that which you believe in.")(7:75-76)

قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ ۖ 

(He said: "O my people! Why do you seek to hasten the evil before the good?") meaning, 'why are you praying for the punishment to come, and not asking Allah for His mercy?' Then he said:

لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ - قَالُوا اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ

("Why seek you not the forgiveness of Allah, that you may receive mercy?" They said: "We augur an omen from you and those with you.")

This means: "We do not see any good in your face and the faces of those who are following you." Since they were doomed, whenever anything bad happened to any of them they would say, "This is because of Salih and his companions." Mujahid said, "They regarded them as bad omens." This is similar to what Allah said about the people of Fir'awn:

فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَنْ مَعَهُ ۗ

(But whenever good came to them, they said: "Ours is this." And if evil afflicted them, they saw it as an omen about Musa and those with him)(7:131). And Allah says:

وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِ اللَّهِ ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِكَ ۚ قُلْ كُلٌّ مِنْ عِنْدِ اللَّهِ ۖ 

(And if some good reaches them, they say, "This is from Allah," but if some evil befalls them, they say, "This is from you." Say: "All things are from Allah.")(4:78) i.e., by virtue of His will and decree.

And Allah tells us about the dwellers of the town, when the Messengers came to them:

قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ - قَالُوا طَائِرُكُمْ مَعَكُمْ ۚ 

(They (people) said: "For us, we see an omen from you; if you cease not, we will surely stone you, and a painful torment will touch you from us." They (Messengers) said: "Your omens are with yourselves!)(36:18)

And these people [Thamud] said:

اطَّيَّرْنَا بِكَ وَبِمَنْ مَعَكَ ۚ قَالَ طَائِرُكُمْ عِنْدَ اللَّهِ ۖ 

("We augur an omen from you and those with you." He said: "Your omen is of Allah;) meaning, Allah will punish you for that.

بَلْ أَنْتُمْ قَوْمٌ تُفْتَنُونَ

(nay, but you are a people that are being tested.)

Qatadah said: "You are being tested to see whether you will obey or disobey." The apparent meaning of the phrase

تُفْتَنُونَ

(are being tested) is: you will be left to get carried away in your state of misguidance.