4:1

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗا

Ya ayyuha alnnasu ittaqoo rabbakumu allathee khalaqakum min nafsin wahidatin wakhalaqa minha zawjaha wabaththa minhuma rijalan katheeran wanisaan waittaqoo Allaha allathee tasaaloona bihi waalarhama inna Allaha kana AAalaykum raqeeban

O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.

Word by word
  1. يَـٰٓأَيُّهَاO
  2. ٱلنَّاسُmankind
  3. ٱتَّقُواْFear
  4. رَبَّكُمُyour Lord
  5. ٱلَّذِيthe One Who
  6. خَلَقَكُمcreated you
  7. مِّنfrom
  8. نَّفۡسٖa soul
  9. وَٰحِدَةٖsingle
  10. وَخَلَقَand created
  11. مِنۡهَاfrom it
  12. زَوۡجَهَاits mate
  13. وَبَثَّand dispersed
  14. مِنۡهُمَاfrom both of them
  15. رِجَالٗاmen
  16. كَثِيرٗاmany
  17. وَنِسَآءٗۚand women
  18. وَٱتَّقُواْAnd fear
  19. ٱللَّهَAllah
  20. ٱلَّذِي(through) Whom
  21. تَسَآءَلُونَyou ask
  22. بِهِۦ[with it]
  23. وَٱلۡأَرۡحَامَۚand the wombs
  24. إِنَّIndeed
  25. ٱللَّهَAllah
  26. كَانَis
  27. عَلَيۡكُمۡover you
  28. رَقِيبٗاEver-Watchful
An-Nisa · 4:1Madinah

One soul at the root of every family tree.

Why kinship is named right beside Allah


Where we all come from
one soulAdam
and from it
its mateHawwa'
spread into
many men and womenevery shape, color, language
Two things to guard
Allahby whom you ask each other
and
the wombsdo not cut family ties

The surah opens in Madinah after Uhud, when many families had lost fathers and sons. People would say, I ask you by Allah, and by the tie between us. The verse takes both seriously: guard your duty to Allah and do not cut the ties of the womb. Once, when poor visitors arrived in worn wool, the Prophet ﷺ recited this verse and urged people to give.

The cousin you have not called since the funeral. The aunt muted in the family group chat. The sibling you only see at weddings. A tie can fade without one loud fight. The verse reminds you that every one of them comes from the same two people as you, and Allah is watching how you hold the thread.

Family is complicated, so a little distance is fine.

Keeping family ties is part of how I stand before Allah, who watches all of it.

Try this

Send one warm message today to a relative you have drifted from. No agenda.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

Virtues of Surat An-Nisa, A Madinan Surah

Al-'Awfi Reported that Ibn 'Abbas said that Surat An-Nisa' was revealed in Al-Madinah. Ibn Marduwyah recorded similar statements from 'Abdullah bin Az-Zubayr and Zayd bin Thabit. In his Mustadrak, Al-Hakim recorded that 'Abdullah bin Mas'ud said, "There are five Ayat in Surat An-Nisa' that I would prefer to the life of this world and all that is in it,

إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ

(Surely, Allah wrongs not even the weight of an atom,)[4:40],

إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ

(If you avoid the great sins which you are forbidden to do)[4:31],

إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ

(Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills)[4:48],

وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ

(If they (hypocrites), when they had been unjust to themselves, had come to you)[4:64], and,

وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا

(And whoever does evil or wrongs himself, but afterwards seeks Allah's forgiveness, he will find Allah Oft-Forgiving, Most Merciful)[4:110]."

Al-Hakim recorded that Ibn 'Abbas said, "Ask me about Surat An-Nisa', for I learned the Qur'an when I was still young." Al-Hakim said, "This Hadith is Sahih according to the criteria of the Two Sahihs, and they did not collect it."

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

In the Name of Allah, the Most Gracious, the Most Merciful

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا

(1. O mankind! Have Taqwa of your Lord, Who created you from a single person, and from him He created his mate, and from them both He created many men and women, and have Taqwa of Allah through Whom you demand your mutual (rights), and revere the wombs. Surely, Allah is always watching over you.)

The Command to have Taqwa, a Reminder about Creation, and Being Kind to Relatives

Allah commands His creatures to have Taqwa of Him by worshipping Him Alone without partners. He also reminds to them of His ability, in that He created them all from a single person, Adam, peace be unto him.

وَخَلَقَ مِنْهَا زَوْجَهَا

(And from him He created his wife) Hawwa' (Eve), who was created from Adam's left rib, from his back while he was sleeping. When Adam woke up and saw Hawwa', he liked her and had affection for her, and she felt the same toward him. An authentic Hadith states,

إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَيْءٍ فِي الضِّلَعِ أَعْلَاهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنِ اسْتَمْتَعْتَ بِهَا اسْتَمْتَعْتَ بِهَا وَفِيهَا عِوَجٌ

(Woman was created from a rib. Verily, the most curved portion of the rib is its upper part, so, if you should try to straighten it, you will break it, but if you leave it as it is, it will remain crooked.) Allah's statement,

وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً

(And from them both He created many men and women;) means, Allah created from Adam and Hawwa' many men and women and distributed them throughout the world in various shapes, characteristics, colors and languages. In the end, their gathering and return will be to Allah. Allah then said,

وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ

(And have Taqwa of Allah through Whom you demand your mutual (rights) and revere the wombs), protect yourself from Allah by your acts of obedience to Him. Allah's statement,

الَّذِي تَسَاءَلُونَ بِهِ

(through Whom you demand your mutual (rights)), is in reference to when some people say, "I ask you by Allah, and then by the relation of the Rahim (the womb, i.e. my relationship to you)", according to Ibrahim, Mujahid and Al-Hasan. Ad-Dahhak said; "Fear Allah Whom you invoke when you conduct transactions and contracts." "And revere the womb by not cutting the relations of the womb, but keep and honor them, as Ibn 'Abbas, 'Ikrimah, Mujahid, Al-Hasan, Ad-Dahhak, Ar-Rabi', and others have stated. Allah's statement,

إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا

(Surely, Allah is always watching over you.) means, He watches all your deeds and sees your every circumstance. In another Ayah, Allah said;

وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ

(And Allah is Witness over all things.)[58:6]. An authentic Hadith states,

اعْبُدِ اللهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ، فَإِنَّهُ يَرَاكَ

(Worship Allah as if you see Him, for even though you cannot see Him, He sees you.)

This part of the Ayah encourages having a sense of certainty that Allah is always watching, in a complete and perfect manner.

Allah mentioned that He has created mankind from a single father and a single mother, so that they feel compassion for each other and are kind to the weaker among them.

In his Sahih, Muslim recorded that Jarir bin 'Abdullah Al-Bajali said that a delegation from Mudar came to the Messenger of Allah ﷺ, and he saw their state, wearing striped woolen clothes due to poverty. After the Zuhr prayer, the Messenger of Allah ﷺ stood up and gave a speech in which he recited,

يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ

(O mankind! Have Taqwa of your Lord, Who created you from a single person,) until the end of the Ayah. He ﷺ also recited,

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ

(O you who believe! Have Taqwa of Allah. And let every person look to what he has sent forth for the tomorrow)[59:18]. He also encouraged them to give charity, saying,

تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ، مِنْ دِرْهَمِهِ، مِنْ صَاعِ بُرِّهِ، مِنْ صَاعِ تَمْرِهِ

(A man gave Sadaqah from his Dinar, from his Dirham, from his Sa' of wheat, from his Sa' of dates) until the end of the Hadith. This narration was also collected by Ahmad and the Sunan compilers from Ibn Mas'ud.