4:127

وَيَسۡتَفۡتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِيهِنَّ وَمَا يُتۡلَىٰ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ ٱلَّـٰتِي لَا تُؤۡتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُونَ أَن تَنكِحُوهُنَّ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلۡوِلۡدَٰنِ وَأَن تَقُومُواْ لِلۡيَتَٰمَىٰ بِٱلۡقِسۡطِۚ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗا

Wayastaftoonaka fee alnnisai quli Allahu yufteekum feehinna wama yutla AAalaykum fee alkitabi fee yatama alnnisai allatee la tutoonahunna ma kutiba lahunna watarghaboona an tankihoohunna waalmustadAAafeena mina alwildani waan taqoomoo lilyatama bialqisti wama tafAAaloo min khayrin fainna Allaha kana bihi AAaleeman

And they request from you, [O Muhammad], a [legal] ruling concerning women. Say, "Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allah is ever Knowing of it.

Word by word
  1. وَيَسۡتَفۡتُونَكَAnd they seek your ruling
  2. فِيconcerning
  3. ٱلنِّسَآءِۖthe women
  4. قُلِSay
  5. ٱللَّهُAllah
  6. يُفۡتِيكُمۡgives you the ruling
  7. فِيهِنَّabout them
  8. وَمَاand what
  9. يُتۡلَىٰis recited
  10. عَلَيۡكُمۡto you
  11. فِيin
  12. ٱلۡكِتَٰبِthe Book
  13. فِيconcerning
  14. يَتَٰمَىorphans
  15. ٱلنِّسَآءِ(of) girls
  16. ٱلَّـٰتِي(to) whom
  17. لَاnot
  18. تُؤۡتُونَهُنَّ(do) you give them
  19. مَاwhat
  20. كُتِبَis ordained
  21. لَهُنَّfor them
  22. وَتَرۡغَبُونَand you desire
  23. أَنto
  24. تَنكِحُوهُنَّmarry them
  25. وَٱلۡمُسۡتَضۡعَفِينَand the ones who are weak
  26. مِنَof
  27. ٱلۡوِلۡدَٰنِthe children
  28. وَأَنand to
  29. تَقُومُواْstand
  30. لِلۡيَتَٰمَىٰfor orphans
  31. بِٱلۡقِسۡطِۚwith justice
  32. وَمَاAnd whatever
  33. تَفۡعَلُواْyou do
  34. مِنۡof
  35. خَيۡرٖgood
  36. فَإِنَّthen indeed
  37. ٱللَّهَAllah
  38. كَانَis
  39. بِهِۦabout it
  40. عَلِيمٗاAll-Knowing
An-Nisa · 4:127Madinah

The weakest in your care are the ones Allah watches over.

Orphan girls and children who had no voice


What was happening
the guardianholds her wealth
used it for himself
the orphan girldenied her share
young childrenleft out of inheritance
Who stands for them
no one will askthey cannot speak up
Allah answered for themstand with justice

People asked the Prophet ﷺ about women, and Allah answered. Aishah explained that some guardians held an orphan girl's wealth with their own. They would marry her for her money, or block her from marrying anyone else. Ibn Abbas said young children were also denied inheritance. The verse called for justice to orphans.

You are the older sibling handling the family money after a parent dies. Or the relative quietly managing a widow's paperwork. No one checks the numbers. The verse says Allah knows every good you do for the one who cannot speak up.

If no one checks, small advantages for me are fine.

The person who cannot defend themselves has Allah defending them.

Try this

Think of someone who depends on you. Do one thing today that protects their interest over yours.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

They ask your legal instruction concerning women. Say: "Allah instructs you about them, and about what is recited unto you in the Book concerning the orphan girls whom you give not what they deserve and yet whom you desire to marry, and the children who are weak and oppressed, and that you stand firm for justice to orphans. And whatever good you do, Allah is Ever All-Aware of it (127)

The Ruling Concerning Female Orphans

Al-Bukhari recorded that 'A'ishah said about the Ayah,

وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ

(They ask your instruction concerning women. Say, "Allah instructs you about them...) until,

وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ 

(whom you desire to marry...)

It is about the man who is taking care of a female orphan, being her caretaker and inheritor. Her money is joined with his money to such an extent, that she shares with him even the branch of a date that he has. So he likes (for material gain) to marry her himself, and hates to marry her to another man who would have a share in his money, on account of her share in his money. Therefore, he refuses to let her marry anyone else. So, this Ayah was revealed. Muslim also recorded it.

Ibn Abi Hatim recorded that 'A'ishah said, "The people asked Allah's Messenger ﷺ (about orphan girls), so Allah revealed,

وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ

(They ask your instruction concerning women. Say, "Allah instructs you about them and about what is recited unto you in the Book...")

What is meant by Allah's saying, 'And about what is recited unto you in the Book' is the former verse which said,

وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ

(If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice.)[4:3]" 'A'ishah said, "Allah's statement,

وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ 

(whom you desire to marry...) also refers to the desire of the guardian not to marry an orphan girl under his supervision when she lacks property or beauty. The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy)." The basis of this is recorded in Two Sahihs.

Consequently, when a man is the caretaker of a female orphan, he might like to marry her himself. In this case, Allah commands him to give her a suitable dowry that other women of her status get. If he does not want to do that, then let him marry other women, for Allah has made this matter easy for Muslims.

Sometimes, the caretaker does not desire to marry the orphan under his care, because she is not attractive to his eye. In this case, Allah forbids the caretaker from preventing the female orphan from marrying another man for fear that her husband would share in the money that is mutually shared between the caretaker and the girl.

'Ali bin Abi Talhah said that Ibn 'Abbas said, "During the time of Jahiliyyah, the caretaker of a female orphan would cover her with his rope, and when he did that, no man would marry her. If she was beautiful and he desired to marry her, he married her and took control of her wealth. If she was not beautiful, he did not allow her to marry until she died, and when she died he inherited her money. Allah prohibited and outlawed this practice."

He also said about Allah's statement,

وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ

(and the children who are weak and oppressed,) that during the time of Jahiliyyah, they used to deny young children and females a share of inheritance. So Allah's statement,

 لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ

(you give not what they deserve) thus prohibiting this practice and designating a fixed share for each,

لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ

(To the male, a portion equal to that of two females..)[4:11] whether they were young or old, as Sa'id bin Jubayr and others stated. Sa'id bin Jubayr said about Allah's statement,

وَأَن تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ

(and that you stand firm for justice to orphans.)

"Just as when she is beautiful and wealthy you would want to marry her and have her for yourself, so when she is not wealthy or beautiful, marry her and have her for yourself." Allah's statement,

وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا

(And whatever good you do, Allah is Ever All-Aware of it.) encourages performing the good deeds and fulfilling the commandments, and states that Allah is knowledgeable of all of this and He will reward for it in the best and most perfect manner.