4:146

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَـٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗا

Illa allatheena taboo waaslahoo waiAAtasamoo biAllahi waakhlasoo deenahum lillahi faolaika maAAa almumineena wasawfa yuti Allahu almumineena ajran AAatheeman

Except for those who repent, correct themselves, hold fast to Allah, and are sincere in their religion for Allah, for those will be with the believers. And Allah is going to give the believers a great reward.

Word by word
  1. إِلَّاExcept
  2. ٱلَّذِينَthose who
  3. تَابُواْrepent
  4. وَأَصۡلَحُواْand correct (themselves)
  5. وَٱعۡتَصَمُواْand hold fast
  6. بِٱللَّهِto Allah
  7. وَأَخۡلَصُواْand are sincere
  8. دِينَهُمۡ(in) their religion
  9. لِلَّهِfor Allah
  10. فَأُوْلَـٰٓئِكَthen those (will be)
  11. مَعَwith
  12. ٱلۡمُؤۡمِنِينَۖthe believers
  13. وَسَوۡفَAnd soon
  14. يُؤۡتِwill be given
  15. ٱللَّهُ(by) Allah
  16. ٱلۡمُؤۡمِنِينَthe believers
  17. أَجۡرًاa reward
  18. عَظِيمٗاgreat
An-Nisa · 4:146Madinah

Even from the lowest point, four steps lead back.

The way out for the one who split their heart


The way back
repent
correct yourself
hold fast to Allah
be sincerefor Him alone
then
with the believersa great reward
Is it too late
I am a lost causetoo far gone
the door is openfor whoever turns

Right after the warning about the lowest depth, Allah makes an exception. Ibn Kathir explains that whoever among them repents sincerely, does good, relies on Allah, and replaces showing off with sincerity, Allah accepts. Then they will be with the believers, and even small deeds will benefit them.

You have been fake for years. Praying for show, saying what people wanted, believing half of it. You think it is too late to be real. The verse gives four steps and no deadline. Start with the first one today.

After pretending so long, I cannot become sincere now.

The moment I turn sincerely, I am counted with the believers.

Try this

Do one act of worship today that no one could ever see, purely for Allah.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 4:144)

O you who believe! Do not take disbelievers as friends instead of believers. Do you wish to offer Allah a manifest Sultan against yourselves (144)Verily, the hyprocrites will be in the lowest depth (grade) of the Fire; no helper will you find for them (145)Except those who repent, do righteous good deeds, depend on Allah, and purify their religion for Allah, then they will be with the believers. And Allah will grant the believers a great reward (146)Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing (147)

The Prohibition of Wilayah with the Disbelievers

Allah forbids His believing servants from taking the disbelievers as friends instead of the believers. This includes being friends and associates of the disbelievers, advising them, being intimate with them and exposing the secrets of the believers to them. In another Ayah, Allah said,

لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ

(Let not the believers take the disbelievers as friends instead of the believers, and whoever does that, will never be helped by Allah in any way, except if you indeed fear a danger from them. And Allah warns you against Himself). meaning, He warns you against His punishment if you fall into what He has prohibited. This is why Allah said here,

أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينًا

(Do you wish to offer Allah a manifest Sultan against yourselves?) meaning, proof against you that warrants receiving His torment.

Ibn Abi Hatim narrated that Ibn 'Abbas commented;

سُلْطَانًا مُّبِينًا

(manifest Sultan), "The word Sultan in the Qur'an means proof. "

There is an authentic chain of narration for this statement, which is also the saying of Mujahid, 'Ikrimah, Sa'id bin Jubayr, Muhammad bin Ka'b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin 'Arabi.

The Hypocrites and the Friends of Disbelievers are in the Lowest Depth of the Fire, Unless they Repent

Allah then states that,

إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths of the Fire;) on the Day of Resurrection due to their tremendous Kufr. Al-Walibi ['Ali bin Abi Talhah] said that Ibn 'Abbas said,

 فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

(in the lowest depths (grade) of the Fire;) means, in the bottom of the Fire.

Other scholars said that the Fire has ever lower depths just as Paradise had ever higher grades.

Ibn Jarir recorded that 'Abdullah bin Mas'ud said that,

إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ

(Verily, the hypocrites will be in the lowest depths (grade) of the Fire),

Inside coffins of Fire that surround them, for they are closed and sealed in them.

Ibn Abi Hatim recorded that when Ibn Mas'ud was asked about the hypocrites, he said, "They will be placed in coffins made of fire and they will be closed in them in the lowest depth of the Fire."

وَلَن تَجِدَ لَهُمْ نَصِيرًا

(no helper will you find for them.) to save them from their misery and painful torment. Allah then states that whoever among the hypocrites repents in this life, Allah will accept his repentance and sorrow, if his repentance were sincere and he then follows it by performing righteous deeds, all the while depending on his Lord. Allah said,

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ

(Except those who repent (from hypocrisy), do righteous good deeds, depend on Allah, and purify their religion for Allah) replacing showing off with sincerity, so that their good deeds will benefit them, even if they were minute.

فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ

(then they will be with the believers.) on the Day of Resurrection,

وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا

(And Allah will grant to the believers a great reward.) Allah then states that He is too Rich to need anyone and that He only punishes the servants because of their sins,

مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ

(Why should Allah punish you if you have thanked (Him) and have believed in Him.) by correcting your actions and having faith in Allah and His Messenger ﷺ,

وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا

(And Allah is Ever All-Appreciative (of good), All-Knowing.) Allah appreciates those who appreciate Him, and has knowledge of those whose hearts believe in Him, and He will give them perfect reward.