4:25

وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضٖۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخۡدَانٖۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةٖ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرٞ لَّكُمۡۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞ

Waman lam yastatiAA minkum tawlan an yankiha almuhsanati almuminati famin ma malakat aymanukum min fatayatikumu almuminati waAllahu aAAlamu bieemanikum baAAdukum min baAAdin fainkihoohunna biithni ahlihinna waatoohunna ojoorahunna bialmaAAroofi muhsanatin ghayra masafihatin wala muttakhithati akhdanin faitha ohsinna fain atayna bifahishatin faAAalayhinna nisfu ma AAala almuhsanati mina alAAathabi thalika liman khashiya alAAanata minkum waan tasbiroo khayrun lakum waAllahu ghafoorun raheemun

And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears sin, but to be patient is better for you. And Allah is Forgiving and Merciful.

Word by word
  1. وَمَنAnd whoever
  2. لَّمۡ(is) not
  3. يَسۡتَطِعۡable to
  4. مِنكُمۡamong you
  5. طَوۡلًاafford
  6. أَنto
  7. يَنكِحَmarry
  8. ٱلۡمُحۡصَنَٰتِthe free chaste
  9. ٱلۡمُؤۡمِنَٰتِ[the] believing women
  10. فَمِنthen (marry) from
  11. مَّاwhat
  12. مَلَكَتۡpossess [ed]
  13. أَيۡمَٰنُكُمyour right hands
  14. مِّنof
  15. فَتَيَٰتِكُمُyour slave girls
  16. ٱلۡمُؤۡمِنَٰتِۚ(of) the believers
  17. وَٱللَّهُAnd Allah
  18. أَعۡلَمُknows best
  19. بِإِيمَٰنِكُمۚabout your faith
  20. بَعۡضُكُمYou
  21. مِّنۢ(are) from
  22. بَعۡضٖۚ(one) another
  23. فَٱنكِحُوهُنَّSo marry them
  24. بِإِذۡنِwith (the) permission
  25. أَهۡلِهِنَّ(of) their family
  26. وَءَاتُوهُنَّand give them
  27. أُجُورَهُنَّtheir bridal due
  28. بِٱلۡمَعۡرُوفِin a fair manner
  29. مُحۡصَنَٰتٍ(They should be) chaste
  30. غَيۡرَnot
  31. مُسَٰفِحَٰتٖthose who commit immorality
  32. وَلَاand not
  33. مُتَّخِذَٰتِthose who take
  34. أَخۡدَانٖۚsecret lovers
  35. فَإِذَآThen when
  36. أُحۡصِنَّthey are married
  37. فَإِنۡand if
  38. أَتَيۡنَthey commit
  39. بِفَٰحِشَةٖadultery
  40. فَعَلَيۡهِنَّthen for them
  41. نِصۡفُ(is) half
  42. مَا(of) what
  43. عَلَى(is) on
  44. ٱلۡمُحۡصَنَٰتِthe free chaste women
  45. مِنَof
  46. ٱلۡعَذَابِۚthe punishment
  47. ذَٰلِكَThat
  48. لِمَنۡ(is) for whoever
  49. خَشِيَfears
  50. ٱلۡعَنَتَcommitting sin
  51. مِنكُمۡۚamong you
  52. وَأَنand that
  53. تَصۡبِرُواْyou be patient
  54. خَيۡرٞ(is) better
  55. لَّكُمۡۗfor you
  56. وَٱللَّهُAnd Allah
  57. غَفُورٞ(is) Oft-Forgiving
  58. رَّحِيمٞMost Merciful
An-Nisa · 4:25Madinah

Allah knows your faith. You are from one another.

Status does not measure a person


What people measure
means and statuswho can afford whom
but
Allah knows your faiththe real measure
How to see each other
beneath melower status, lower worth
one from anotherthe same human family

This verse speaks about a man without the means to marry, in a society with free people and servants. Its legal content is for scholars. Woven into it are two lines that cut through status: Allah knows best your faith, and you are from one another. Ibn Kathir says people see only the outside, while Allah knows the inside. It ends: patience is better for you.

Your family judges a proposal by salary, surname, or neighborhood. You catch yourself thinking someone is beneath you because of their job. Status quietly decides who is worth respect. Allah knows who carries real faith, and you cannot see it.

I can judge a person's worth by their position and background.

Allah alone knows the faith inside a person, and we are all from one another.

Try this

Greet someone today whose job people tend to overlook, and thank them by name.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And whoever of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess, and Allah has full knowledge about your faith, you are one from another. Wed them with the permission of their own folk (guardians) and give them their due in a good manner; they should be chaste, not fornicators, nor promiscuous. And after they have been taken in wedlock, if they commit Fahishah, their punishment is half that for free (unmarried) women. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practice self-restraint, and Allah is Oft-Forgiving, Most Merciful (25)

Marrying a Female Slave, if One Cannot Marry a Free Woman

Allah said, those who do not have,

مِنكُمْ طَوْلًا

(the means), financial capability,

أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ

(Wherewith to wed free believing women) meaning, free faithful, chaste women.

فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ

(They may wed believing girls from among those whom your right hands possess,) meaning, they are allowed to wed believing slave girls owned by the believers.

وَاللَّهُ أَعْلَمُ بِإِيمَانِكُم بَعْضُكُم مِّن بَعْضٍ

(and Allah has full knowledge about your faith; you are one from another.) Allah knows the true reality and secrets of all things, but you people know only the apparent things. Allah then said,

فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ

(Wed them with the permission of their own folk) indicating that the owner is responsible for the slave girl, and consequently, she cannot marry without his permission. The owner is also responsible for his male slave and they cannot wed without his permission. A Hadith states,

أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ، فَهُوَ عَاهِرٌ

(Any male slave who marries without permission from his master, is a fornicator.) When the owner of the female slave is a female, those who are allowed to give away the free woman in marriage, with her permission, become responsible for giving away her female slave in marriage, as well. A Hadith states that

لَا تُزَوِّجِ الْمَرْأَةُ الْمَرْأَةَ، وَلَا الْمَرْأَةُ نَفْسَهَا، فَإِنَّ الزَّانِيَةَ هِيَ الَّتِي تُزَوِّجُ نَفْسَهَا

(The woman does not give away another woman, or herself in marriage, for only the adulteress gives herself away in marriage.) Allah's statement,

وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ 

(And give them their due in a good manner;) meaning, pay them their dowry with a good heart, and do not keep any of it, belittling the matter due to the fact that they are owned slaves. Allah's statement,

مُحْصَنَاتٍ 

(they should be chaste) means, they are honorable women who do not commit adultery, and this is why Allah said,

غَيْرَ مُسَافِحَاتٍ

(not fornicators) referring to dishonorable women, who do not refrain from illicit sexual relations with those who ask. Ibn 'Abbas said that the fornicating women are the whores, who do not object to having relations with whomever seeks it, while,

وَلَا مُتَّخِذَاتِ أَخْدَانٍ

(nor promiscuous.) refers to taking boyfriends. Similar was said by Abu Hurayrah, Mujahid, Ash-Sha'bi, Ad-Dahhak, 'Ata' Al-Khurasani, Yahya bin Abi Kathir, Muqatil bin Hayyan and As-Suddi.

The Slave Girl's Punishment for Adultery is Half that of a Free Unmarried Woman

Allah said,

فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ

(And after they have been taken in wedlock, if they commit Fahishah, their punishment is half of that for free (unmarried) women.) this is about the slave women who got married, as indicated by the Ayah;

وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ

(And whoever of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess,) Therefore, since the honorable Ayah is about believing slave girls, then,

فَإِذَا أُحْصِنَّ

(And after they have been taken in wedlock,) refers to when they (believing slave girls) get married, as Ibn 'Abbas and others have said. Allah's statement,

نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ

(their punishment is half of that for free (unmarried) women.) indicates that the type of punishment prescribed here is the one that can be reduced to half, lashes in this case, not stoning to death, and Allah knows best. Allah's statement,

ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنكُمْ

(This is for him among you who is afraid of being harmed in his religion or in his body;) indicates that marrying slave girls, providing one satisfies the required conditions, is for those who fear for their chastity and find it hard to be patient and refrain from sex. In this difficult circumstance, one is allowed to marry a slave girl. However, it is better to refrain from marrying slave girls and to observe patience, for otherwise, the offspring will become slaves to the girl's master. Allah said,

وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ

(but it is better for you that you practice self-restraint, and Allah is Oft-Forgiving, Most Merciful.)