24:22

وَلَا يَأۡتَلِ أُوْلُواْ ٱلۡفَضۡلِ مِنكُمۡ وَٱلسَّعَةِ أَن يُؤۡتُوٓاْ أُوْلِي ٱلۡقُرۡبَىٰ وَٱلۡمَسَٰكِينَ وَٱلۡمُهَٰجِرِينَ فِي سَبِيلِ ٱللَّهِۖ وَلۡيَعۡفُواْ وَلۡيَصۡفَحُوٓاْۗ أَلَا تُحِبُّونَ أَن يَغۡفِرَ ٱللَّهُ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٌ

Wala yatali oloo alfadli minkum waalssaAAati an yutoo olee alqurba waalmasakeena waalmuhajireena fee sabeeli Allahi walyaAAfoo walyasfahoo ala tuhibboona an yaghfira Allahu lakum waAllahu ghafoorun raheemun

And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful.

Word by word
  1. وَلَاAnd not
  2. يَأۡتَلِlet swear
  3. أُوْلُواْthose of virtue
  4. ٱلۡفَضۡلِthose of virtue
  5. مِنكُمۡamong you
  6. وَٱلسَّعَةِand the amplitude of means
  7. أَنthat
  8. يُؤۡتُوٓاْthey give
  9. أُوْلِي(to) the near of kin
  10. ٱلۡقُرۡبَىٰ(to) the near of kin
  11. وَٱلۡمَسَٰكِينَand the needy
  12. وَٱلۡمُهَٰجِرِينَand the emigrants
  13. فِيin
  14. سَبِيلِ(the) way
  15. ٱللَّهِۖ(of) Allah
  16. وَلۡيَعۡفُواْAnd let them pardon
  17. وَلۡيَصۡفَحُوٓاْۗand let them overlook
  18. أَلَا(Do) not
  19. تُحِبُّونَyou like
  20. أَنthat
  21. يَغۡفِرَAllah should forgive
  22. ٱللَّهُAllah should forgive
  23. لَكُمۡۚyou
  24. وَٱللَّهُAnd Allah
  25. غَفُورٞ(is) Oft-Forgiving
  26. رَّحِيمٌMost Merciful
An-Nur · 24:22Madinah

Would you not love Allah to forgive you?

Abu Bakr, Mistah, and the oath he took back


What happened
Abu Bakrsupported his poor cousin
Mistahspoke against Aishah
so
an oathI will never spend on him
then the verse
a new oathI will never stop
The trade on offer
he does not deserve itI am done
pardon himand be pardoned yourself

Mistah was Abu Bakr's poor cousin, an emigrant who lived on what Abu Bakr spent on him. After Mistah joined the slander against Aishah, Abu Bakr swore never to help him again. When this verse came, he said, of course we love that You forgive us, and resumed his spending forever.

Your brother said something unforgivable about your spouse at a wedding. You cut him off. Now he is short on rent and calls you. This verse does not erase what he did. It asks you a question: would you not love Allah to forgive you?

After what they did, I owe them nothing.

When I pardon those who wronged me, I am asking Allah to pardon me.

Try this

Think of one relative you have closed a door on. Send them one kind word, or one small help.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah's cause. Let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful (22)

Urging Those Who Have Been Blessed With Wealth to Give and to Be Tolerant

Allah says,

وَلَا يَأْتَلِ

(And let not swear) meaning, make an oath,

أُولُو الْفَضْلِ مِنكُمْ

(those among you who are blessed with graces ) means, those who have the means to give charity and do good,

وَالسَّعَةِ 

(and wealth) means, good fortune,

أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ

(to give to their kinsmen, the poor, and those who left their homes for Allah's cause.) means, do not swear that you will not uphold the ties of kinship with your relatives who are needy or who migrated for the sake of Allah, which is the ultimate act of kindness in the area of upholding kinship ties. Allah says,

وَلْيَعْفُوا وَلْيَصْفَحُوا

(Let them pardon and forgive.) past insults and bad treatment. This is part of the patience, generosity and kindness of Allah towards His creation, despite the fact that they wrong themselves.

This Ayah was revealed concerning As-Siddiq, may Allah be pleased with him, when he swore that he would not help Mistah bin Uthathah after he said what he said about 'A'ishah, as we have already seen in the Hadith.

When Allah revealed the innocence of the Mother of the believers, 'A'ishah, and the believers were happy and content with the outcome of this incident, and those believers who had talked about the matter repented, and the prescribed punishment had been carried out upon those on whom it was carried out, then Allah started to soften the heart of As-Siddiq towards his relative Mistah bin Uthathah. Mistah was the cousin of As-Siddiq, the son of his maternal aunt, and he was a poor man with no wealth except whatever Abu Bakr spent on him. He was one of those who had migrated for the sake of Allah. He had invented the lies and the slander, but then Allah accepted his repentance from that and the prescribed punishment was carried out on him. As-Siddiq was known for his generosity and he did favors to his relatives and strangers alike. When this Ayah was revealed:

أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ

(Do you not love that Allah should forgive you?), which shows that the reward fits the action, and that 'if you forgive others, you will be forgiven,' then As-Siddiq said, "Of course, by Allah, we love – O our Lord – that You should forgive us." Then he resumed his spending on Mistah and said, "By Allah I will never stop spending on him." This was to counteract what he had said previously, "By Allah I will never spend on him." This proves that he deserved to be called As-Siddiq, may Allah be pleased with him and his daughter.