30:28

ضَرَبَ لَكُم مَّثَلٗا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقۡنَٰكُمۡ فَأَنتُمۡ فِيهِ سَوَآءٞ تَخَافُونَهُمۡ كَخِيفَتِكُمۡ أَنفُسَكُمۡۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡقِلُونَ

Daraba lakum mathalan min anfusikum hal lakum mi mma malakat aymanukum min shurakaa fee ma razaqnakum faantum feehi sawaon takhafoonahum kakheefatikum anfusakum kathalika nufassilu alayati liqawmin yaAAqiloona

He presents to you an example from yourselves. Do you have among those whom your right hands possess any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]? Thus do We detail the verses for a people who use reason.

Word by word
  1. ضَرَبَHe sets forth
  2. لَكُمto you
  3. مَّثَلٗاan example
  4. مِّنۡfrom
  5. أَنفُسِكُمۡۖyourselves
  6. هَلIs
  7. لَّكُمfor you
  8. مِّنamong
  9. مَّاwhat
  10. مَلَكَتۡpossess
  11. أَيۡمَٰنُكُمyour right hands
  12. مِّنany
  13. شُرَكَآءَpartners
  14. فِيin
  15. مَاwhat
  16. رَزَقۡنَٰكُمۡWe have provided you
  17. فَأَنتُمۡso you
  18. فِيهِin it
  19. سَوَآءٞ(are) equal
  20. تَخَافُونَهُمۡyou fear them
  21. كَخِيفَتِكُمۡas you fear
  22. أَنفُسَكُمۡۚyourselves
  23. كَذَٰلِكَThus
  24. نُفَصِّلُWe explain
  25. ٱلۡأٓيَٰتِthe Verses
  26. لِقَوۡمٖfor a people
  27. يَعۡقِلُونَ(who) use reason
Ar-Rum · 30:28Makkah

Would you make your servant an equal partner?

A parable from your own life


The parable
youthe owner
your servantowned by you
equal share?
you would refuseno way
So with Allah
partners He ownstheir own chant said it
He has no partnerthe creation is His

The idolaters' pilgrimage chant said Allah had no partner except one He owned. Ibn Kathir explains the parable: none of you would let your own servant share your wealth equally. If you would hate that for yourself, how can you assign partners to Allah from His own creation?

Imagine your employee demanding half your house and equal say in your family. You would never accept it. Yet we hand our hopes and fears to people and things Allah made. The verse uses your own sense of fairness to show His oneness.

Relying on others alongside Allah is harmless.

Nothing Allah created can share His place. I would not accept that for myself.

Try this

When you catch yourself trusting a person more than Allah today, pause and ask Him first.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir

He sets forth for you a parable from yourselves: Do you have partners among those whom your right hands possess to share as equals in the wealth We have bestowed on you, whom you fear as you fear each other? Thus do We explain the signs in detail to a people who have sense (28)Nay, but those who do wrong follow their own lusts without knowledge. Then who will guide him whom Allah has sent astray And for such there will be no helpers (29)

A Parable of Tawhid

This is the parable Allah makes of the idolators, those who worship others besides Him and attribute partners to Him, while at the same time admitting that these so-called partners – idols and false gods – are enslaved to and belong to Him. In their Talbiyah (during Hajj and 'Umrah they used to say, "At Your service, You have no partner except the partner that You have, You own Him and whatever he owns."

ضَرَبَ لَكُمْ مَثَلًا مِنْ أَنْفُسِكُمْ ۖ 

(He sets forth for you a parable from yourselves) 'something which you yourselves can see witness, and understand.'

هَلْ لَكُمْ مِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ

(Do you have partners among those whom your right hands possess to share as equals in the wealth We have bestowed on you…?) 'None of you would like to have his servant as a partner in his wealth, each of them having an equal share.'

تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ

(whom you fear as you fear each other.) 'You fear that they will have a share in your wealth with you.' Abu Mijlaz said, "You do not fear that your servant will have a share in your wealth, because he has no such right; similarly, Allah has no partner." The point is, that since any one of you would abhor such a thing, how can you attribute rivals to Allah from among His creation?

At-Tabarani recorded that Ibn 'Abbas said, "The people of Shirk used to say in their Talbiyah, 'At Your service, You have no partner except the partner that You have, You own Him and whatever he owns.' Then Allah revealed the words:

هَلْ لَكُمْ مِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ ۚ 

(Do you have partners among those whom your right hands possess to share as equals in the wealth We have bestowed on you, whom you fear as you fear each other?)" If humans have this characteristic, this parable shows that it is even less befitting for Allah to have a partner.

كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ

(Thus do We explain the signs in detail to a people who have sense.) Then Allah points out that when the idolators worship others instead of Him, doing so out of their own folly and ignorance:

بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا

(Nay, but those who do wrong follow...), meaning, the idolators,

أَهْوَاءَهُمْ

(...their own lusts) means, in their worship of false gods without knowledge.

 فَمَنْ يَهْدِي مَنْ أَضَلَّ اللَّهُ ۖ 

(Then who will guide him whom Allah has sent astray?) means, no one can guide them if Allah has decreed that they will be misguided.

وَمَا لَهُمْ مِنْ نَاصِرِينَ

(And for such there will be no helpers.) means, there is no one who can save them from the power of Allah or grant them a way out, for what He wills, happens and what He does not will, does not happen.