30:49

وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَ

Wain kanoo min qabli an yunazzala AAalayhim min qablihi lamubliseena

Although they were, before it was sent down upon them - before that, in despair.

Word by word
  1. وَإِنAnd certainly
  2. كَانُواْthey were
  3. مِنbefore
  4. قَبۡلِbefore
  5. أَن[that]
  6. يُنَزَّلَit was sent down
  7. عَلَيۡهِمupon them
  8. مِّن[before it]
  9. قَبۡلِهِۦ[before it]
  10. لَمُبۡلِسِينَsurely in despair
Ar-Rum · 30:49Makkah

Just before it came, they had given up.

Mercy often arrives at the edge of despair


The wait
rain duebut it did not come
despairland dry and barren
suddenly
rainat the greatest need
What the delay meant
it is never cominggive up
it was on its wayat the right moment

Ibn Kathir describes it: they were waiting for rain at its usual time, but it was late, and a long time passed. They began to despair. Then it came suddenly, at their greatest need, and the barren land swelled with growth. It was a tremendous moment for them.

Months of trying for a baby. The job hunt that drags past a year. The prayer for a parent's healing. You stop expecting anything. The verse describes this exact moment: the despair just before mercy.

It has taken so long that it is clearly not going to happen.

Allah's mercy often comes when I have almost given up. Keep waiting.

Try this

Make the dua you stopped making. Just once today, ask again.

Simplified reflection. Read the tafsir for scholarship.draft
Tafsir Ibn Kathir (shared passage from 30:48)

Allah is He Who sends the winds, so that they raise clouds and spread them along the sky as He wills, and then break them into fragments until you see rain drops come forth from their midst! Then when He has made them fall on whom of His servants as He wills, lo, they rejoice (48)And verily, before that – just before it was sent down upon them – they were in despair (49)Look then at the effects of Allah's mercy, how He revives the earth after its death. Verily, that shall indeed raise the dead, and He is able to do all things (50)And if We send a wind, and they see it turn yellow – behold, they then would become unthankful (disbelievers)(51)

The Revival of the Earth is a Sign of the Resurrection

Here Allah explains how He creates the clouds that rain the water.

اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا

(Allah is He Who sends the winds, so that they raise clouds) either from the sea, as was mentioned by more than one (of the scholars), or from whatever Allah wills.

فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ

(and spread them along the sky as He wills,) means, He spreads them and causes them to increase and grow. From a little He makes a lot, and creates the clouds that look like shields. Then He spreads them out until they fill the horizon. Sometimes the clouds come from the sea, heavy and full, as Allah says:

وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۖ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ

(And it is He Who sends the winds as heralds of glad tidings, going before His mercy. Till when they have carried a heavy-laden cloud, We drive it to a land that is dead) until:

كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ

(Similarly, We shall raise up the dead, so that you may remember or take heed.)(7:57) Allah says here:

اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا 

(Allah is He Who sends the winds, so that they raise clouds and spread them along the sky as He wills, and then break them into fragments) Mujahid, Abu 'Amr bin Al-'Ala', Matar Al-Warraq and Qatadah said, "This means pieces." Others said that it means 'piled up,' as Ad-Dahhak said. Others said that it means black, because they contained so much water, and sometimes they are heavy and close to the earth. His saying:

فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ

(until you see rain drops come forth from their midst!) means, 'so you see the drops, i.e., the rain, which come from the midst of those clouds.'

فَإِذَا أَصَابَ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ 

(Then when He has made them fall on whom of His servants as He wills, lo, they rejoice!) They rejoice at the rain when it comes to them because of their need for it.

وَإِنْ كَانُوا مِنْ قَبْلِ أَنْ يُنَزَّلَ عَلَيْهِمْ مِنْ قَبْلِهِ لَمُبْلِسِينَ

(And verily, before that – just before it was sent down upon them – they were in despair!) The people to whom this rain came were in despair, thinking that it rain would never fall, just before it came to them. When it came to them, it came at the time of greatest need, so it was a tremendous event for them What this means is that they were in need of it before it fell, and there had been no rainfall for a long time, so they were waiting for it at the time when it was due, but it did not come to them at that time. The rain was late, and a long time passed. Then the rain came to them suddenly, after they began to despair, and after their land became dry and barren, it was stirred to life, and it swelled and produced every lovely kind of growth. Allah says:

فَانْظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ 

(Look then at the effects of Allah's mercy,) meaning, the rain.

كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا

(how He revives the earth after its death.) Thus Allah draws attention to the revival of people's bodies after they have died and disintegrated into nothing.

إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ ۖ 

(Verily, that (Allah) shall indeed raise the dead.) means, the One Who does that is able to raise the dead.

إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ

(and He is able to do all things.)(41:39)

وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَظَلُّوا مِنْ بَعْدِهِ يَكْفُرُونَ

(And if We send a wind, and they see it turn yellow – behold, they then would become unthankful (disbelievers).)

وَلَئِنْ أَرْسَلْنَا رِيحًا

(And if We send a wind,) means, a wind which dries up the crops which they have tended and cultivated and which have matured, and they see them turn yellow, and start to rot, if this were to happen, they would become ungrateful, i.e., they would deny the previous blessings that they were given. This is like the Ayah,

أَفَرَأَيْتُمْ مَا تَحْرُثُونَ 

(Then tell Me about the seed that you sow in the ground.)(56:63) until:

بَلْ نَحْنُ مَحْرُومُونَ

(Nay, but we are deprived!)(56:67)